… Khippābhiññānaṁ yadidaṁ bāhiyo dārucīriyo.  …среди монахов, которые быстро достигают прямого знания, является Бахия Даручирийо”. 
… with swift insight is Bāhiya of the Bark Cloth. 

Āyasmato, bhante, anuruddhassa bāhiyo nāma saddhivihāriko kevalakappaṁ saṅghabhedāya ṭhito.  Бахия, ученик Достопочтенного Ануруддхи, всё ещё всецело настроен на создание раскола в Сангхе, 
Venerable Anuruddha’s protégé Bāhiya remains entirely committed to creating a schism in the Saṅgha. 

Atha kho āyasmā bāhiyo yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho āyasmā bāhiyo bhagavantaṁ etadavoca:  Тогда уважаемый Бахия подошел к Благословенному… рядом севший уважаемый Бахия Благословенному это сказал: 
Then Venerable Bāhiya went up to the Buddha, bowed, sat down to one side, and said to him: 
Atha kho āyasmā bāhiyo bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. 
Тогда уважаемый Бахия речи Благословенного обрадовавшись, оценив встал с сидения Благословенного по правую сторону оставив покинул. 
And then Venerable Bāhiya approved and agreed with what the Buddha said. He got up from his seat, bowed, and respectfully circled the Buddha, keeping him on his right, before leaving. 
Atha kho āyasmā bāhiyo eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi. 
Тогда уважаемый Бахия один, в уединении, старательный, пылкий, решительный пребывающий спустя недолгое время— для цели которой, сыны семейств верно уходят из дома в бездомность ради отшельничества, той непревзойденной— завершении святой жизни в видимой действительности лично познав, реализовав пребывал в достижении. 
Then Bāhiya, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme end of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness. 
Aññataro ca panāyasmā bāhiyo arahataṁ ahosīti. 
И уважаемый Бахия стал одним из арахантов. 
And Venerable Bāhiya became one of the perfected. 

channo puṇṇo ca bāhiyo;   
 

Atha kho āyasmā bāhiyo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā bāhiyo bhagavantaṁ etadavoca:  Then Venerable Bāhiya went up to the Buddha, bowed, sat down to one side, and said to him: 
Atha kho āyasmā bāhiyo bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. 
And then Venerable Bāhiya approved and agreed with what the Buddha said. He got up from his seat, bowed, and respectfully circled the Buddha, keeping him on his right, before leaving. 
Atha kho āyasmā bāhiyo eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi. 
Then Bāhiya, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme end of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness. 
Aññataro ca panāyasmā bāhiyo arahataṁ ahosīti. 
And Venerable Bāhiya became one of the perfected. 

Cundo celañca bāhiyo;   
 

Tena kho pana samayena bāhiyo dārucīriyo suppārake paṭivasati samuddatīre sakkato garukato mānito pūjito apacito lābhī cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṁ.  Now at that time Bāhiya of the Bark Cloth was residing by Suppāraka on the ocean shore, where he was honored, respected, revered, venerated, and esteemed. And he received robes, almsfood, lodgings, and medicines and supplies for the sick. 
Atha kho bāhiyassa dārucīriyassa purāṇasālohitā devatā anukampikā atthakāmā bāhiyassa dārucīriyassa cetasā cetoparivitakkamaññāya yena bāhiyo dārucīriyo tenupasaṅkami; upasaṅkamitvā bāhiyaṁ dārucīriyaṁ etadavoca: 
Then a deity who was a former relative of Bāhiya, having sympathy and wanting what’s best for him, approached him and said: 
Atha kho bāhiyo dārucīriyo tāya devatāya saṁvejito tāvadeva suppārakamhā pakkāmi. 
Impelled by that deity, Bāhiya left Suppāraka right away. 
Atha kho bāhiyo dārucīriyo yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū etadavoca: 
Bāhiya approached them and said, 
Atha kho bāhiyo dārucīriyo taramānarūpo jetavanā nikkhamitvā sāvatthiṁ pavisitvā addasa bhagavantaṁ sāvatthiyaṁ piṇḍāya carantaṁ pāsādikaṁ pasādanīyaṁ santindriyaṁ santamānasaṁ uttamadamathasamathamanuppattaṁ dantaṁ guttaṁ yatindriyaṁ nāgaṁ. 
Then Bāhiya rushed out of the Jeta Grove and entered Sāvatthī, where he saw the Buddha walking for alms. He was inspiring and impressive, with peaceful faculties and mind, attained to the highest self-control and serenity, like an elephant with tamed, guarded, and controlled faculties. 
Dutiyampi kho bāhiyo dārucīriyo bhagavantaṁ etadavoca: 
For a second time, Bāhiya said, 
Tatiyampi kho bāhiyo dārucīriyo bhagavantaṁ etadavoca: 
For a third time, Bāhiya said, 
“Paṇḍito, bhikkhave, bāhiyo dārucīriyo paccapādi dhammassānudhammaṁ; na ca maṁ dhammādhikaraṇaṁ vihesesi. 
“Mendicants, Bāhiya was astute. He practiced in line with the teachings, and did not trouble me about the teachings. 
Parinibbuto, bhikkhave, bāhiyo dārucīriyo”ti. 
Bāhiya of the Bark Cloth has become fully quenched.”