“āgacchatu bhadanto, mayaṁ, upaṭṭhahissāmā”ti. 
“Come, Venerable, we’ll nurse you.”

“āgacchatu bhadanto mayaṁ upaṭṭhahissāmā”ti. 
“Come, Venerable, we’ll nurse you.”

“āgacchantu bhadantā vassāvāsikaṁ dassāmī”ti. 
“Come, Venerables, I wish to give robe-cloth to those who have completed the rainy-season residence.”
“kathañhi nāma bhadantā mayā dūte pahite nāgacchissanti. 
“How could they not come when I send a message?
senāya vā gantukāmo hoti, pavāsaṁ vā gantukāmo hoti, gilāno vā hoti, gabbhinī vā hoti, assaddhassa vā saddhā uppannā hoti, appasannassa vā pasādo uppanno hoti, so ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— “āgacchantu bhadantā vassāvāsikaṁ dassāmī”ti, etaṁ accekacīvaraṁ nāma. 
when someone intends to set out with the army, when someone intends to set out on a journey, when someone is sick, when someone is pregnant, when someone without faith acquires faith, when someone without confidence acquires confidence—if that person sends a message to the monks, saying, “Come, Venerables, I wish to give a robe to those who have completed the rainy-season residence,” this is called “haste-cloth”.

“kathañhi nāma bhadantā muṭṭhassatī asampajānā naggā vikūjamānā kākacchamānā seyyaṁ kappessantī”ti. 
“How can the venerables lie down absentminded, heedless, naked, muttering, and snoring?”

“kathañhi nāma bhadantā amhākaṁ yavakhettaṁ dūsessantī”ti. 
“How can the venerables spoil my barley field?”

Manussā—“cirassampi bhadanto āgato”ti sakkaccaṁ bhattaṁ akaṁsu. 
Because it was a long time since he had last returned, people prepared food for him respectfully.

Manussā—“cirassampi bhadantā āgatā”ti sakkaccaṁ parivisiṁsu. 
Because it was a long time since they had been there, people served them respectfully.

“kathañhi nāma bhadantā mayā nimantitā aññatra bhuñjissanti. 
“How could the venerables eat elsewhere when invited by me?

“kathañhi nāma bhadantā amhākaṁ ghare bhuñjitvā aññatra bhuñjissanti. 
“How could the venerables eat in our house and afterwards eat elsewhere?

Atha kho mahānāmo sakko ujjhāyati khiyyati vipāceti—“kathañhi nāma bhadantā—‘ajjaṇho, bhante, āgamethā’ti vuccamānā nāgamessantī”ti. 
Mahānāma complained and criticized them, “How can they not wait for one day when asked?”

Āgacchatu bhadanto. 
Please come, Venerable.
Icchāmi bhadantassa āgatan”ti. 
I want you to come.”

“āgacchantu, bhadantā, sakaṁ sakaṁ cīvaraṁ sañjānitvā gaṇhantū”ti. 
“Venerables, please come and pick out your own robes.”
“kathañhi nāma bhadantā attano attano cīvaraṁ na sañjānissantī”ti. 
“How can they not recognize their own robes?”

Tena ca gahapatinā antevāsī āṇatto hoti—“sace bhadantā āgacchanti, bhattaṁ kareyyāsī”ti. 
and he had told an apprentice there that if the monks arrive he should make them a meal.

“kathañhi nāma bhadantā bhikkhuniyā hatthato āmisaṁ paṭiggahessanti. 
«Как могут эти досточтимые монахи принимать пищу из рук монахинь?

“kathañhi nāma bhadantā ārāme core paṭivasante nārocessantī”ti. 
“How could they not inform us that there are criminals staying near the monastery?”

“kathañhi nāma bhadantā aññatra paribhogaṁ aññatra paribhuñjissantī”ti. 
«Как эти почтенные люди могут использовать мебель в другом месте, принадлежащую другому?», —