… Evamevaṁ kho, bhikkhave, appakā te sattā ye saṁvejaniyesu ṭhānesu saṁvijjanti;  … so too the sentient beings inspired by inspiring places are few, 

28. Pasādakaradhammavagga  The Chapter on Inspiring Qualities 

ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti.  and they don’t arouse faith in things that are inspiring. 
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti. 
and they do arouse faith in things that are inspiring. 

Saṅghasuṭṭhutāya saṅghaphāsutāya … dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya … diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya … diṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya … diṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya … diṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya … diṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya … gihīnaṁ anukampāya, pāpicchānaṁ bhikkhūnaṁ pakkhupacchedāya … appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya … saddhammaṭṭhitiyā vinayānuggahāya.  For the well-being and comfort of the Saṅgha … For keeping difficult persons in check and for the comfort of good-hearted mendicants … For restraining defilements that affect the present life and protecting against defilements that affect lives to come … For restraining threats to the present life and protecting against threats to lives to come … For restraining faults that affect the present life and protecting against faults that affect lives to come … For restraining hazards that affect the present life and protecting against hazards that affect lives to come … For restraining unskillful qualities that affect the present life and protecting against unskillful qualities that affect lives to come … Out of sympathy for laypeople and for breaking up factions of mendicants with corrupt wishes … For inspiring confidence in those without it, and increasing confidence in those who have it … For the continuation of the true teaching and the support of the training. 
Saṅghasuṭṭhutāya, saṅghaphāsutāya … dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya … diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya … diṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya … diṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya … diṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya … diṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya … gihīnaṁ anukampāya, pāpicchānaṁ bhikkhūnaṁ pakkhupacchedāya … appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya … saddhammaṭṭhitiyā, vinayānuggahāya. 
For the well-being and comfort of the Saṅgha … For keeping difficult persons in check and for the comfort of good-hearted mendicants … For restraining defilements that affect the present life and protecting against defilements that affect lives to come … For restraining threats to the present life and protecting against threats to lives to come … For restraining faults that affect the present life and protecting against faults that affect lives to come … For restraining hazards that affect the present life and protecting against hazards that affect lives to come … For restraining unskillful qualities that affect the present life and protecting against unskillful qualities that affect lives to come … Out of sympathy for laypeople and for breaking up factions of mendicants with corrupt wishes … For inspiring confidence in those without it, and increasing confidence in those who have it … For the continuation of the true teaching and the support of the training. 

Accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ yassa me bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:  “I have made a mistake, sir. It was foolish, stupid, and unskillful of me to become impatient and bitter when the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about the training rules, and to think, 

ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti—  and they don’t arouse faith in things that are inspiring. 
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti— 
and they do arouse faith in things that are inspiring. 

Atha kho doṇo brāhmaṇo bhagavato padāni anugacchanto addasa bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ pāsādikaṁ pasādanīyaṁ santindriyaṁ santamānasaṁ uttamadamathasamathamanuppattaṁ dantaṁ guttaṁ saṁyatindriyaṁ nāgaṁ.  Then Doṇa, following the Buddha’s footprints, saw him sitting at the tree root—inspiring and impressive, with peaceful faculties and mind, attained to the highest self-control and serenity, like an elephant with tamed, guarded, and controlled faculties. 
saṁyatindriyaṁ → yatindriyaṁ (cck); santindriyaṁ (sya1ed, sya2ed, pts1ed) 

Tena kho pana samayena āyasmā visākho pañcālaputto upaṭṭhānasālāyaṁ bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti, poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā pariyāpannāya anissitāya.  Now at that time Venerable Visākha, Pañcāli’s son, was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk. His words were polished, clear, articulate, expressing the meaning, comprehensive, and independent. 
pañcālaputto → pañcāliputto (bj, sya-all, km, pts1ed) 
“Ko nu kho, bhikkhave, upaṭṭhānasālāyaṁ bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā pariyāpannāya anissitāyā”ti? 
“Mendicants, who was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk?” 

ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti—  They arouse faith in things that are dubious, and they don’t arouse faith in things that are inspiring. 
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti— 
and they do arouse faith in things that are inspiring. 

Saṁvejanīyasutta  Inspiring 
“Cattārimāni, bhikkhave, saddhassa kulaputtassa dassanīyāni saṁvejanīyāni ṭhānāni. 
“Mendicants, a faithful gentleman should go to see these four inspiring places. 
‘Idha tathāgato jāto’ti, bhikkhave, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. 
Thinking: ‘Here the Realized One was born!’—that is an inspiring place. 
‘Idha tathāgato anuttaraṁ sammāsambodhiṁ abhisambuddho’ti, bhikkhave, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. 
Thinking: ‘Here the Realized One became awakened as a supreme fully awakened Buddha!’—that is an inspiring place. 
‘Idha tathāgato anuttaraṁ dhammacakkaṁ pavattesī’ti, bhikkhave, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. 
Thinking: ‘Here the Realized One rolled forth the supreme Wheel of Dhamma!’—that is an inspiring place. 
‘Idha tathāgato anupādisesāya nibbānadhātuyā parinibbuto’ti, bhikkhave, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. 
Thinking: ‘Here the Realized One was fully quenched in the element of extinguishment, with no residue!’—that is an inspiring place. 
Imāni kho, bhikkhave, cattāri saddhassa kulaputtassa dassanīyāni saṁvejanīyāni ṭhānānī”ti. 
These are the four inspiring places that a faithful gentleman should go to see.” 

ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti,  and doesn’t arouse faith in things that are inspiring. 
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti, 
and does arouse faith in things that are inspiring. 

ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti;  and they don’t arouse faith in things that are inspiring. 
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti; 
and they do arouse faith in things that are inspiring. 

Ossaṭṭhe ca bhagavatā āyusaṅkhāre mahābhūmicālo ahosi bhiṁsanako salomahaṁso, devadundubhiyo ca phaliṁsu.  When he did so there was a great earthquake, awe-inspiring and hair-raising, and thunder cracked the sky. 
sumahā vatāyaṁ bhūmicālo bhiṁsanako salomahaṁso, devadundubhiyo ca phaliṁsu. 
That was really a very big earthquake; awe-inspiring and hair-raising, and thunder cracked the sky! 
sumahā vatāyaṁ, bhante, bhūmicālo bhiṁsanako salomahaṁso, devadundubhiyo ca phaliṁsu. 
That was really a very big earthquake; awe-inspiring and hair-raising, and thunder cracked the sky! 

Paṭhamasaddhāsutta  Inspiring All Around (1st) 
Paṭhamasaddhāsutta → paṭhamasamantapāsādikasuttaṁ (bj) 

Dutiyasaddhāsutta  Inspiring All Around (2nd) 

Tena kho pana samayena āyasmā nandako upaṭṭhānasālāyaṁ bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.  Now at that time Venerable Nandaka was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk. 

Jhānasutta  Inspiring All Around: the Absorptions 

Santavimokkhasutta  Inspiring All Around: the Peaceful Liberations 

Vijjāsutta  Inspiring All Around: the Three Knowledges 

Saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya—  For the well-being of the Saṅgha and for the comfort of the Saṅgha. For keeping difficult persons in check and for the comfort of good-hearted mendicants. For restraining defilements that affect the present life and protecting against defilements that affect lives to come. For inspiring confidence in those without it, and increasing confidence in those who have it. For the continuation of the true teaching and the support of the training. 

Atha kho bhagavā bahudeva rattiṁ bhikkhūnaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā tuṇhībhūtaṁ tuṇhībhūtaṁ bhikkhusaṅghaṁ anuviloketvā āyasmantaṁ sāriputtaṁ āmantesi:  The Buddha spent much of the night educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk. Then he looked around the Saṅgha of mendicants, who were so very silent. He addressed Venerable Sāriputta: 

Atha kho bhagavā bahudeva rattiṁ bhikkhūnaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā tuṇhībhūtaṁ tuṇhībhūtaṁ bhikkhusaṅghaṁ anuviloketvā āyasmantaṁ sāriputtaṁ āmantesi:  The Buddha spent much of the night educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk. Then he looked around the Saṅgha of mendicants, who were so very silent. He addressed Venerable Sāriputta, 

Atha kho bhagavā pāṭaligāmike upāsake bahudeva rattiṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uyyojesi:  The Buddha spent much of the night educating, encouraging, firing up, and inspiring the lay followers of Pāṭali Village with a Dhamma talk. Then he dismissed them, 
Ossaṭṭhe ca bhagavatā āyusaṅkhāre mahābhūmicālo ahosi bhiṁsanako salomahaṁso, devadundubhiyo ca phaliṁsu. 
When he did so there was a great earthquake, awe-inspiring and hair-raising, and thunder cracked the sky. 
salomahaṁso → lomahaṁso (sya-all, km); lomahaṁsano (pts1ed) | devadundubhiyo → devadundabhiyo (sya-all); devadudrabhiyo (mr) 
sumahā vatāyaṁ bhūmicālo bhiṁsanako salomahaṁso; devadundubhiyo ca phaliṁsu. 
That was really a very big earthquake; awe-inspiring and hair-raising, and thunder cracked the sky! 
sumahā vatāyaṁ, bhante, bhūmicālo bhiṁsanako salomahaṁso; devadundubhiyo ca phaliṁsu. 
That was really a very big earthquake; awe-inspiring and hair-raising, and thunder cracked the sky! 
28. Catusaṁvejanīyaṭhāna 
28. The Four Inspiring Places 
“Cattārimāni, ānanda, saddhassa kulaputtassa dassanīyāni saṁvejanīyāni ṭhānāni. 
“Ānanda, a faithful gentleman should go to see these four inspiring places. 
‘Idha tathāgato jāto’ti, ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. 
Thinking: ‘Here the Realized One was born!’—that is an inspiring place. 
‘Idha tathāgato anuttaraṁ sammāsambodhiṁ abhisambuddho’ti, ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. 
Thinking: ‘Here the Realized One became awakened as a supreme fully awakened Buddha!’—that is an inspiring place. 
‘Idha tathāgatena anuttaraṁ dhammacakkaṁ pavattitan’ti, ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. 
Thinking: ‘Here the supreme Wheel of Dhamma was rolled forth by the Realized One!’—that is an inspiring place. 
‘Idha tathāgato anupādisesāya nibbānadhātuyā parinibbuto’ti, ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. 
Thinking: ‘Here the Realized One was fully quenched in the element of extinguishment with no residue!’—that is an inspiring place. 
Imāni kho, ānanda, cattāri saddhassa kulaputtassa dassanīyāni saṁvejanīyāni ṭhānāni. 
These are the four inspiring places that a faithful gentleman should go to see. 
Parinibbute bhagavati saha parinibbānā mahābhūmicālo ahosi bhiṁsanako salomahaṁso. Devadundubhiyo ca phaliṁsu. 
When the Buddha was fully quenched, along with the full extinguishment there was a great earthquake, awe-inspiring and hair-raising, and thunder cracked the sky. 

Sampasādanīyasutta  Inspiring Confidence 
Tasmā imassa veyyākaraṇassa sampasādanīyantveva adhivacananti. 
And that’s why the name of this discussion is “Inspiring Confidence”. 

Atha kho bhagavā pāveyyake malle bahudeva rattiṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uyyojesi:  The Buddha spent much of the night educating, encouraging, firing up, and inspiring the Mallas with a Dhamma talk. Then he dismissed them, 
Saṁvego ca saṁvejanīyesu ṭhānesu saṁviggassa ca yoniso padhānaṁ. 
Inspiration, and making a suitable effort when inspired by inspiring places. 

tathārūpāsu rattīsu yāni tāni ārāmacetiyāni vanacetiyāni rukkhacetiyāni bhiṁsanakāni salomahaṁsāni tathārūpesu senāsanesu vihareyyaṁ appeva nāmāhaṁ bhayabheravaṁ passeyyan’ti.  On such nights, why don’t I stay in awe-inspiring and hair-raising shrines in parks, forests, and trees? In such lodgings, hopefully I might see that fear and dread.’ 

So kho ahaṁ, sāriputta, aññataraṁ bhiṁsanakaṁ vanasaṇḍaṁ ajjhogāhetvā viharāmi.  I would plunge deep into an awe-inspiring forest grove and stay there. 
Tatrāssudaṁ, sāriputta, bhiṁsanakassa vanasaṇḍassa bhiṁsanakatasmiṁ hoti— 
It was so awe-inspiring that 
eko bhiṁsanake vane; 
alone in the awe-inspiring forest. 

saṁvejesi ca devatā.  inspiring deities to awe. 

Atha kho bhagavā kāpilavatthave sakye bahudeva rattiṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā āyasmantaṁ ānandaṁ āmantesi:  The Buddha spent much of the night educating, encouraging, firing up, and inspiring the Sakyans with a Dhamma talk. Then he addressed Venerable Ānanda, 

Addasā kho rājā pasenadi kosalo ārāme jaṅghāvihāraṁ anucaṅkamamāno anuvicaramāno rukkhamūlāni pāsādikāni pasādanīyāni appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppāni.  As he was going for a walk in the park he saw roots of trees that were inspiring and impressive, quiet and still, far from the madding crowd, remote from human settlements, and fit for retreat. 
“imāni kho tāni rukkhamūlāni pāsādikāni pasādanīyāni appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppāni, yattha sudaṁ mayaṁ taṁ bhagavantaṁ payirupāsāma arahantaṁ sammāsambuddhan”ti. 
“These roots of trees, so inspiring and impressive, are like those where we used to pay homage to the Blessed One, the perfected one, the fully awakened Buddha.” 
“imāni kho, samma kārāyana, tāni rukkhamūlāni pāsādikāni pasādanīyāni appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppāni, yattha sudaṁ mayaṁ taṁ bhagavantaṁ payirupāsāma arahantaṁ sammāsambuddhaṁ. 
“These roots of trees, so inspiring and impressive, are like those where we used to pay homage to the Blessed One, the perfected one, the fully awakened Buddha. 

“Atthi kho, brāhmaṇa, tena bhagavatā jānatā passatā arahatā sammāsambuddhena dasa pasādanīyā dhammā akkhātā.  “There are ten inspiring things explained by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha. 
Ime kho, brāhmaṇa, tena bhagavatā jānatā passatā arahatā sammāsambuddhena dasa pasādanīyā dhammā akkhātā. 
These are the ten inspiring things explained by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha. 

Tena kho pana samayena āyasmā ānando upaṭṭhānasālāyaṁ bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti, bhaddekarattassa uddesañca vibhaṅgañca bhāsati.  Now at that time Venerable Ānanda was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk on the topic of the summary recital and the analysis of the one who has one fine night. 
“ko nu kho, bhikkhave, upaṭṭhānasālāyaṁ bhikkhūnaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi, bhaddekarattassa uddesañca vibhaṅgañca abhāsī”ti? 
“Who was inspiring the mendicants with a talk on the summary recital and the analysis of the one who has one fine night?” 
“yathā kathaṁ pana tvaṁ, ānanda, bhikkhūnaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi, bhaddekarattassa uddesañca vibhaṅgañca abhāsī”ti? 
“But in what way were you inspiring the mendicants with a talk on the summary recital and the analysis of the one who has one fine night?” 
Evaṁ kho ahaṁ, bhante, bhikkhūnaṁ dhammiyā kathāya sandassesiṁ samādapesiṁ samuttejesiṁ sampahaṁsesiṁ, bhaddekarattassa uddesañca vibhaṅgañca abhāsin”ti. 
That’s how I was inspiring the mendicants with a talk on the summary recital and the analysis of the one who has one fine night.” 
Sādhu kho tvaṁ, ānanda, bhikkhūnaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi, bhaddekarattassa uddesañca vibhaṅgañca abhāsi: 
It’s good that you were inspiring the mendicants with a talk on the summary recital and the analysis of the one who has one fine night.” 

Tena kho pana samayena bhagavā pañcannaṁ upādānakkhandhānaṁ upādāya bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.  Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk on the topic of the five grasping aggregates. 
samādapeti → samādāpeti (?) 
“ayaṁ kho samaṇo gotamo pañcannaṁ upādānakkhandhānaṁ upādāya bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti. 
“This ascetic Gotama is educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk on the topic of the five grasping aggregates. 

Tena kho pana samayena bhagavā channaṁ phassāyatanānaṁ upādāya bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.  Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk on the topic of the six fields of contact. 
“ayaṁ kho samaṇo gotamo channaṁ phassāyatanānaṁ upādāya bhikkhūnaṁ dhammiyā kathāya sandasseti samādapeti samuttejeti sappahaṁseti. 
“This ascetic Gotama is educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk on the topic of the six fields of contact. 

Tena kho pana samayena bhagavā bhikkhūnaṁ nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.  Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment. 

Atha kho subrahmā ca paccekabrahmā suddhāvāso ca paccekabrahmā taṁ brahmānaṁ saṁvejetvā tatthevantaradhāyiṁsu.  Then after inspiring awe in that divinity, the independent divinities Subrahmā and Suddhāvāsa vanished right there. 

Tena kho pana samayena āyasmā sāriputto bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā.  Now at that time Venerable Sāriputta was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk. His words were polished, clear, articulate, and expressed the meaning. 
anelagalāya → aneḷagalāya (bj, pts2ed, mr); anelagaḷāya (sya-all, km, pts1ed) 

Tena kho pana samayena bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.  Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment. 
“ayaṁ kho bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti. 
“The Buddha is educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment. 

Tena kho pana samayena bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.  Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment. 

Tena kho pana samayena āyasmā visākho pañcālaputto upaṭṭhānasālāyaṁ bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti, poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā pariyāpannāya anissitāya.  Now at that time Venerable Visākha, Pañcāli’s son, was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk. His words were polished, clear, articulate, expressing the meaning, comprehensive, and independent. 
visākho pañcālaputto → visākho pañcāliputto (bj) 
“ko nu kho, bhikkhave, upaṭṭhānasālāyaṁ bhikkhū dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti poriyā vācāya vissaṭṭhāya anelagalāya atthassa viññāpaniyā pariyāpannāya anissitāyā”ti? 
“Mendicants, who was educating, encouraging, firing up, and inspiring the mendicants in the assembly hall with a Dhamma talk?” 

Atha kho bhagavā kāpilavatthave sakye bahudeva rattiṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uyyojesi:  The Buddha spent much of the night educating, encouraging, firing up, and inspiring the Sakyans with a Dhamma talk. Then he dismissed them, saying, 

Tenānanda, bhikkhunā kismiñcideva pasādanīye nimitte cittaṁ paṇidahitabbaṁ.  That mendicant should direct their mind towards an inspiring subject as a basis for meditation. 
Tenānanda → tena hānanda (bj); tena ānanda (sya-all) 
Tenānanda, bhikkhunā kismiñcideva pasādanīye nimitte cittaṁ paṇidahitabbaṁ. 
That mendicant should direct their mind towards an inspiring subject as a basis for meditation. 

Ossaṭṭhe ca bhagavatā āyusaṅkhāre mahābhūmicālo ahosi bhiṁsanako lomahaṁso, devadundubhiyo ca phaliṁsu.  When he did so there was a great earthquake, awe-inspiring and hair-raising, and thunder cracked the sky. 
Ossaṭṭhe ca → ossaṭṭhe pana (pts1ed); osajje pana (mr) | devadundubhiyo → devadudrabhiyo (mr)