So lobhakkhayāya paṭipanno hoti.   They practice for the ending of greed.  

Lobho nidānaṁ kammānaṁ samudayāya, doso nidānaṁ kammānaṁ samudayāya, moho nidānaṁ kammānaṁ samudayāya.   Greed, hate, and delusion are sources that give rise to deeds.  
Yaṁ, bhikkhave, lobhapakataṁ kammaṁ lobhajaṁ lobhanidānaṁ lobhasamudayaṁ, yatthassa attabhāvo nibbattati tattha taṁ kammaṁ vipaccati.  
Any deed that emerges from greed—born, sourced, and originated from greed—ripens where that new incarnation is born.  
Evamevaṁ kho, bhikkhave, yaṁ lobhapakataṁ kammaṁ lobhajaṁ lobhanidānaṁ lobhasamudayaṁ, yatthassa attabhāvo nibbattati tattha taṁ kammaṁ vipaccati.  
In the same way, any deed that emerges from greed—born, sourced, and originated from greed—ripens where that new incarnation is born.  
Alobho nidānaṁ kammānaṁ samudayāya, adoso nidānaṁ kammānaṁ samudayāya, amoho nidānaṁ kammānaṁ samudayāya.  
Contentment, love, and understanding are sources that give rise to deeds.  
Yaṁ, bhikkhave, alobhapakataṁ kammaṁ alobhajaṁ alobhanidānaṁ alobhasamudayaṁ, lobhe vigate evaṁ taṁ kammaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ.  
Any deed that emerges from contentment—born, sourced, and originated from contentment—is given up when greed is done away with. It’s cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.  
Evamevaṁ kho, bhikkhave, yaṁ alobhapakataṁ kammaṁ alobhajaṁ alobhanidānaṁ alobhasamudayaṁ, lobhe vigate evaṁ taṁ kammaṁ pahīnaṁ hoti ucchinnamūlaṁ tālāvatthukataṁ anabhāvaṅkataṁ āyatiṁ anuppādadhammaṁ.  
In the same way, any deed that emerges from contentment—born, sourced, and originated from contentment—is abandoned when greed is done away with. It’s cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.  
Lobhajaṁ dosajañceva,  
When an ignorant person acts  
Tasmā lobhañca dosañca,  
So a wise person,  

“Etarahi, brāhmaṇa, manussā adhammarāgarattā visamalobhābhibhūtā micchādhammaparetā.   “These days, brahmin, humans just love illicit desire. They’re overcome by immoral greed, and mired in wrong custom.  
Te adhammarāgarattā visamalobhābhibhūtā micchādhammaparetā tiṇhāni satthāni gahetvā aññamaññaṁ jīvitā voropenti, tena bahū manussā kālaṁ karonti.  
Taking up sharp knives, they murder each other. And so many people perish.  
Puna caparaṁ, brāhmaṇa, etarahi manussā adhammarāgarattā visamalobhābhibhūtā micchādhammaparetā.  
Furthermore, because these days humans just love illicit desire …  
Tesaṁ adhammarāgarattānaṁ visamalobhābhibhūtānaṁ micchādhammaparetānaṁ devo na sammādhāraṁ anuppavecchati.  
the heavens don’t provide enough rain,  
Puna caparaṁ, brāhmaṇa, etarahi manussā adhammarāgarattā visamalobhābhibhūtā micchādhammaparetā.  
Furthermore, because these days humans just love illicit desire …  
Tesaṁ adhammarāgarattānaṁ visamalobhābhibhūtānaṁ micchādhammaparetānaṁ yakkhā vāḷe amanusse ossajjanti, tena bahū manussā kālaṁ karonti.  
native spirits let vicious monsters loose. And so many people perish.  

lobho purisassa ajjhattaṁ uppajjamāno uppajjati hitāya vā ahitāya vā”ti?   Does greed come up in a person for their welfare or harm?”  
“Luddho panāyaṁ, kālāmā, purisapuggalo lobhena abhibhūto pariyādinnacitto pāṇampi hanati, adinnampi ādiyati, paradārampi gacchati, musāpi bhaṇati, parampi tathattāya samādapeti, yaṁ sa hoti dīgharattaṁ ahitāya dukkhāyā”ti.  
“A greedy individual, overcome by greed, kills living creatures, steals, commits adultery, lies, and encourages others to do the same. Is that for their lasting harm and suffering?”  
alobho purisassa ajjhattaṁ uppajjamāno uppajjati hitāya vā ahitāya vā”ti?  
Does contentment come up in a person for their welfare or harm?”  
“Aluddho panāyaṁ, kālāmā, purisapuggalo lobhena anabhibhūto apariyādinnacitto neva pāṇaṁ hanati, na adinnaṁ ādiyati, na paradāraṁ gacchati, na musā bhaṇati, na parampi tathattāya samādapeti, yaṁ sa hoti dīgharattaṁ hitāya sukhāyā”ti.  
“An individual who is content, not overcome by greed, doesn’t kill living creatures, steal, commit adultery, lie, or encourage others to do the same. Is that for their lasting welfare and happiness?”  

atthi lobho”ti?   Is greed real?”  
Taṁ kiṁ maññatha, sāḷhā, atthi alobho”ti?  
What do you think? Is contentment real?”  
‘ahu pubbe lobho, tadahu akusalaṁ, so etarahi natthi, iccetaṁ kusalaṁ;  
‘Formerly there was greed, which was unskillful. Now there is none, so that’s skillful.  

Lobho akusalamūlaṁ, doso akusalamūlaṁ, moho akusalamūlaṁ.   Greed, hate, and delusion.  
Yadapi, bhikkhave, lobho tadapi akusalamūlaṁ;  
Greed is a root of the unskillful.  
yadapi luddho lobhena abhibhūto pariyādinnacitto parassa asatā dukkhaṁ uppādayati vadhena vā bandhanena vā jāniyā vā garahāya vā pabbājanāya vā balavamhi balattho itipi tadapi akusalaṁ.  
When a greedy person, overcome by greed, causes another to suffer under a false pretext—by execution or imprisonment or confiscation or condemnation or banishment—thinking ‘I’m powerful, I want power’, that too is unskillful.  
Itissame lobhajā lobhanidānā lobhasamudayā lobhapaccayā aneke pāpakā akusalā dhammā sambhavanti.  
And so these many bad, unskillful things are produced in them, born, sourced, originated, and conditioned by greed.  
Evarūpo, bhikkhave, puggalo lobhajehi pāpakehi akusalehi dhammehi abhibhūto pariyādinnacitto diṭṭhe ceva dhamme dukkhaṁ viharati, savighātaṁ saupāyāsaṁ sapariḷāhaṁ.  
Such a person—overcome with bad, unskillful qualities born of greed, hate, and delusion—suffers in the present life, with anguish, distress, and fever.  
evamevaṁ kho, bhikkhave, evarūpo puggalo lobhajehi pāpakehi akusalehi dhammehi abhibhūto pariyādinnacitto diṭṭhe ceva dhamme dukkhaṁ viharati, savighātaṁ saupāyāsaṁ sapariḷāhaṁ.  
In the same way, such a person—overcome with bad, unskillful qualities born of greed, hate, and delusion—suffers in the present life, with anguish, distress, and fever.  
Alobho kusalamūlaṁ, adoso kusalamūlaṁ, amoho kusalamūlaṁ.  
Contentment, love, and understanding.  
Yadapi, bhikkhave, alobho tadapi kusalamūlaṁ;  
Contentment is a root of the skillful.  
yadapi aluddho lobhena anabhibhūto apariyādinnacitto na parassa asatā dukkhaṁ uppādayati vadhena vā bandhanena vā jāniyā vā garahāya vā pabbājanāya vā balavamhi balattho itipi tadapi kusalaṁ.  
When a contented person, not overcome by greed, doesn’t cause another to suffer under a false pretext—by execution or imprisonment or confiscation or condemnation or banishment—thinking ‘I’m powerful, I want power’, that too is skillful.  
Itissame alobhajā alobhanidānā alobhasamudayā alobhapaccayā aneke kusalā dhammā sambhavanti.  
And so these many skillful things are produced in them, born, sourced, originated, and conditioned by contentment.  
Evarūpassa, bhikkhave, puggalassa lobhajā pāpakā akusalā dhammā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.  
For such a person, bad unskillful qualities born of greed, hate, and delusion are cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.  
Evamevaṁ kho, bhikkhave, evarūpassa puggalassa lobhajā pāpakā akusalā dhammā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.  
In the same way, for such a person, bad unskillful qualities born of greed, hate, and delusion are cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.  

Lobho nidānaṁ kammānaṁ samudayāya, doso nidānaṁ kammānaṁ samudayāya, moho nidānaṁ kammānaṁ samudayāya.   Greed, hate, and delusion are sources that give rise to deeds.  
Yaṁ, bhikkhave, lobhapakataṁ kammaṁ lobhajaṁ lobhanidānaṁ lobhasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati.  
Any deed that emerges from greed, hate, or delusion—born, sourced, and originated from greed, hate, or delusion—is unskillful, blameworthy, results in suffering, and leads to the creation of more deeds, not their cessation.  
Alobho nidānaṁ kammānaṁ samudayāya, adoso nidānaṁ kammānaṁ samudayāya, amoho nidānaṁ kammānaṁ samudayāya.  
Contentment, love, and understanding are sources that give rise to deeds.  
Yaṁ, bhikkhave, alobhapakataṁ kammaṁ alobhajaṁ alobhanidānaṁ alobhasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati.  
Any deed that emerges from contentment, love, or understanding—born, sourced, and originated from contentment, love, or understanding—is skillful, blameless, results in happiness, and leads to the cessation of more deeds, not their creation.  

Abhijjhāvisamalobhābhibhūtena, gahapati, cetasā viharanto akiccaṁ karoti, kiccaṁ aparādheti.   When your heart is mastered by covetousness and immoral greed, you do what you shouldn’t, and fail to do what you should.  
Sa kho so, gahapati, ariyasāvako abhijjhāvisamalobho cittassa upakkilesoti, iti viditvā abhijjhāvisamalobhaṁ cittassa upakkilesaṁ pajahati.  
Knowing that ‘covetousness and immoral greed are corruptions of the mind’, that noble disciple gives them up.  
Yato ca kho, gahapati, ariyasāvakassa abhijjhāvisamalobho cittassa upakkilesoti, iti viditvā abhijjhāvisamalobho cittassa upakkileso pahīno hoti.  
When a noble disciple has given up these things,  

lobho purisassa ajjhattaṁ uppajjamāno uppajjati hitāya vā ahitāya vā”ti?   Does greed come up in a person for their welfare or harm?”  
“Luddho panāyaṁ, bhaddiya, purisapuggalo lobhena abhibhūto pariyādinnacitto pāṇampi hanati, adinnampi ādiyati, paradārampi gacchati, musāpi bhaṇati, parampi tathattāya samādapeti yaṁsa hoti dīgharattaṁ ahitāya dukkhāyā”ti.  
“A greedy individual—overcome by greed—kills living creatures, steals, commits adultery, lies, and encourages others to do the same. Is that for their lasting harm and suffering?”  
alobho purisassa ajjhattaṁ uppajjamāno uppajjati hitāya vā ahitāya vā”ti?  
Does contentment … love … understanding … benevolence come up in a person for their welfare or harm?”  
“Aluddho panāyaṁ, bhaddiya, purisapuggalo lobhena anabhibhūto apariyādinnacitto neva pāṇaṁ hanati, na adinnaṁ ādiyati, na paradāraṁ gacchati, na musā bhaṇati, parampi tathattāya na samādapeti yaṁsa hoti dīgharattaṁ hitāya sukhāyā”ti.  
 
‘ehi tvaṁ, ambho purisa, lobhaṁ vineyya viharāhi.  
‘Please, mister, live rid of greed.  
lobhaṁ vineyya → vineyya vineyya (bj, sya-all, km)  
Lobhaṁ vineyya viharanto na lobhajaṁ kammaṁ karissasi kāyena vācāya manasā.  
Then you won’t act out of greed by way of body, speech, or mind.  
Lobhaṁ vineyya → vineyya vineyya (bj, sya-all, km)  

Lobho nidānaṁ kammānaṁ samudayāya, doso nidānaṁ kammānaṁ samudayāya, moho nidānaṁ kammānaṁ samudayāya.   Greed, hate, and delusion are sources that give rise to deeds.  
Na, bhikkhave, lobhā alobho samudeti;  
Greed doesn’t give rise to contentment.  
atha kho, bhikkhave, lobhā lobhova samudeti.  
Rather, greed just gives rise to greed.  
Na, bhikkhave, lobhajena kammena dosajena kammena mohajena kammena devā paññāyanti, manussā paññāyanti, yā vā panaññāpi kāci sugatiyo.  
It’s not because of deeds born of greed, hate, and delusion that gods, humans, or those in any other good places are found.  
Atha kho, bhikkhave, lobhajena kammena dosajena kammena mohajena kammena nirayo paññāyati tiracchānayoni paññāyati pettivisayo paññāyati, yā vā panaññāpi kāci duggatiyo.  
Rather, it’s because of deeds born of greed, hate, and delusion that hell, the animal realm, the ghost realm, or any other bad places are found.  
Alobho nidānaṁ kammānaṁ samudayāya, adoso nidānaṁ kammānaṁ samudayāya, amoho nidānaṁ kammānaṁ samudayāya.  
Contentment, love, and understanding are sources that give rise to deeds.  
Na, bhikkhave, alobhā lobho samudeti;  
Contentment doesn’t give rise to greed.  
atha kho, bhikkhave, alobhā alobhova samudeti.  
Rather, contentment just gives rise to contentment.  
Na, bhikkhave, alobhajena kammena adosajena kammena amohajena kammena nirayo paññāyati tiracchānayoni paññāyati pettivisayo paññāyati, yā vā panaññāpi kāci duggatiyo.  
It’s not because of deeds born of contentment, love, and understanding that hell, the animal realm, the ghost realm, or any other bad places are found.  
Atha kho, bhikkhave, alobhajena kammena adosajena kammena amohajena kammena devā paññāyanti, manussā paññāyanti, yā vā panaññāpi kāci sugatiyo.  
Rather, it’s because of deeds born of contentment, love, and understanding that gods, humans, or those in any other good places are found.  

Idha panānanda, ekaccassa puggalassa kodhamāno adhigato hoti, samayena samayañcassa lobhadhammā uppajjanti.   Далее, Ананда, [бывает так, что] в некоем человеке есть злоба и самомнение, и время от времени состояния жажды возникают в нём.  
Take another person who is angry and conceited, and from time to time has greedy thoughts.  
Idha panānanda, ekaccassa puggalassa kodhamāno adhigato hoti, samayena samayañcassa lobhadhammā uppajjanti.  
Далее, Ананда, [бывает так, что] в некоем человеке есть злоба и самомнение, и время от времени состояния жажды возникают в нём.  
Take another person who is angry and conceited, and from time to time has greedy thoughts. …  

santaṁ vā ajjhattaṁ lobhaṁ ‘atthi me ajjhattaṁ lobho’ti pajānāsi, asantaṁ vā ajjhattaṁ lobhaṁ ‘natthi me ajjhattaṁ lobho’ti pajānāsī”ti?   When there’s greed in you, do you understand ‘I have greed in me’? And when there’s no greed in you, do you understand ‘I have no greed in me’?”  
“Yaṁ kho tvaṁ, sīvaka, santaṁ vā ajjhattaṁ lobhaṁ ‘atthi me ajjhattaṁ lobho’ti pajānāsi, asantaṁ vā ajjhattaṁ lobhaṁ ‘natthi me ajjhattaṁ lobho’ti pajānāsi— 
“Since you know this,  
santaṁ vā ajjhattaṁ lobhadhammaṁ …pe…  
greedy ideas …  

Vītalobhā anussukā;   free of greed, with no more longing,  

Lobho, bhikkhave, neva kāyena pahātabbo no vācāya, paññāya disvā pahātabbo.   Greed …  
Tañce, bhikkhave, bhikkhuṁ lobho abhibhuyya iriyati,  
Suppose that greed masters that mendicant and keeps going.  
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya iriyati;  
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.  
Tañce, bhikkhave, bhikkhuṁ lobho nābhibhuyya iriyati,  
Suppose that greed does not master that mendicant and keep going.  
‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya iriyati;  
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.  

Tañce, āvuso, bhikkhuṁ lobho abhibhuyya tiṭṭhati,   Suppose that greed masters that mendicant and keeps going.  
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya tiṭṭhati;  
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.  
Tañce, āvuso, bhikkhuṁ lobho abhibhuyya tiṭṭhati,  
Suppose that greed masters that mendicant and keeps going.  
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya tiṭṭhati;  
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.  
Tañce, āvuso, bhikkhuṁ lobho abhibhuyya tiṭṭhati,  
Suppose that greed masters that mendicant and keeps going.  
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya tiṭṭhati;  
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.  
Tañce, āvuso, bhikkhuṁ lobho abhibhuyya tiṭṭhati,  
Suppose that greed masters that mendicant and keeps going.  
‘nāyamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho abhibhuyya tiṭṭhati;  
‘This venerable does not have the understanding that would eliminate greed, so greed masters them and keeps going.  
Tañce, āvuso, bhikkhuṁ lobho nābhibhuyya tiṭṭhati,  
Suppose that greed does not master that mendicant and keep going.  
‘ayamāyasmā tathā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya tiṭṭhati;  
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.  
Tañce, āvuso, bhikkhuṁ lobho nābhibhuyya tiṭṭhati,  
Suppose that greed does not master that mendicant and keep going.  
‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya tiṭṭhati;  
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.  
Tañce, āvuso, bhikkhuṁ lobho nābhibhuyya tiṭṭhati,  
Suppose that greed does not master that mendicant and keep going.  
‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya tiṭṭhati;  
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.  
Tañce, āvuso, bhikkhuṁ lobho nābhibhuyya tiṭṭhati,  
Suppose that greed does not master that mendicant and keep going.  
‘tathā ayamāyasmā pajānāti yathā pajānato lobho na hoti, tathāhimaṁ āyasmantaṁ lobho nābhibhuyya tiṭṭhati;  
‘This venerable has the understanding that eliminates greed, so greed doesn’t master them and keep going.  

“Lobho kho, mahāli, hetu, lobho paccayo pāpassa kammassa kiriyāya pāpassa kammassa pavattiyā.   “Greed is a cause, Mahāli, greed is a reason for doing bad deeds, for performing bad deeds.  
“Alobho kho, mahāli, hetu, alobho paccayo kalyāṇassa kammassa kiriyāya kalyāṇassa kammassa pavattiyā.  
“Contentment is a cause, Mahāli, contentment is a reason for doing good deeds, for performing good deeds.  

lobhahetukampi, dosahetukampi, mohahetukampi.   caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
lobhahetukampi, dosahetukampi, mohahetukampi.  
caused by greed, hate, or delusion.  
Iti kho, bhikkhave, lobho kammanidānasambhavo, doso kammanidānasambhavo, moho kammanidānasambhavo.  
And so greed, hate, and delusion are sources and origins for deeds.  
Lobhakkhayā kammanidānasaṅkhayo, dosakkhayā kammanidānasaṅkhayo, mohakkhayā kammanidānasaṅkhayo”ti.  
With the ending of greed, hate, and delusion, the sources of deeds are ended.” 

evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi, kiñhi paro parassa karissatī”ti.   И вот я говорю, что свершение этого есть порочное свойство алчности. Ибо, что один может сделать для другого?»  
That’s the consequence of such a wicked, greedy deed, I say. For what can one person do for another?”  
evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi— 
И вот я говорю,  
 
evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi, kiñhi paro parassa karissatī’”ti?  
И вот я говорю, что свершение этого есть порочное свойство алчности. Ибо что один может сделать для другого?“»  
That’s the consequence of such a wicked, greedy deed, I say. For what can one person do for another?’”  
evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi— 
И вот я говорю, что свершение этого есть порочное свойство алчности.  
That’s the consequence of such a wicked, greedy deed, I say. For what can one do for another?’  
Seyyathāpi nāma sakaṁ khettaṁ ohāya paraṁ khettaṁ niddāyitabbaṁ maññeyya, evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi—kiñhi paro parassa karissatī’ti.  
Подобным же образом [человек], оставив свое поле, решил бы, что надо очищать чужое поле. И вот я говорю, что свершение этого есть порочное свойство алчности. Ибо что один может сделать для другого?“  
It’s like someone who abandons their own field and presumes to weed someone else’s field. That’s the consequence of such a wicked, greedy deed, I say. For what can one do for another?’  
evaṁ sampadamidaṁ pāpakaṁ lobhadhammaṁ vadāmi, kiñhi paro parassa karissatī’ti.  
И вот я говорю, что свершение этого есть порочное свойство алчности. Ибо что один может сделать для другого?“  
That’s the consequence of such a wicked, greedy deed, I say. For what can one person do for another?’  

Lobho ca doso ca mado ca moho;   Алчность, и ненависть, и гордыня, и заблуждение —  
greed, hate, vanity, and delusion— 

adhammarāgo visamalobho micchādhammo.   беззаконная страсть, порочная алчность и неправедные учения.  
illicit desire, immoral greed, and wrong custom.  
Micchādiṭṭhiyā vepullaṁ gatāya tayo dhammā vepullamagamaṁsu, adhammarāgo visamalobho micchādhammo.  
С возрастанием неправедных воззрений возросли три обычая: беззаконная страсть, порочная алчность и неправедные учения.  
illicit desire, immoral greed, and wrong custom,  
adhammarāgaṁ visamalobhaṁ micchādhammaṁ …  
беззаконную страсть, порочную алчность и неправедные учения …  
illicit desire, immoral greed, and wrong custom.  

lobho akusalamūlaṁ, doso akusalamūlaṁ, moho akusalamūlaṁ.   алчность — корень нехорошего, ненависть — корень нехорошего, заблуждение — корень нехорошего.  
greed, hate, and delusion.  
alobho kusalamūlaṁ, adoso kusalamūlaṁ, amoho kusalamūlaṁ.  
отсутствие алчности — корень хорошего, отсутствие ненависти — корень хорошего, отсутствие заблуждения — корень хорошего.  
contentment, love, and understanding.  

lobho akusalamūlaṁ, doso akusalamūlaṁ, moho akusalamūlaṁ.   алчность — корень нехорошего, ненависть — корень нехорошего, заблуждение — корень нехорошего.  
greed, hate, and delusion.  
alobho kusalamūlaṁ, adoso kusalamūlaṁ, amoho kusalamūlaṁ.  
отсутствие алчности — корень хорошего, отсутствие ненависти — корень хорошего, отсутствие заблуждения — корень хорошего.  
contentment, love, and understanding.  

Tatrāvuso, lobho ca pāpako doso ca pāpako.   Друзья, порочное здесь – это жажда и злоба. 
The bad thing here is greed and hate.  
Lobhassa ca pahānāya dosassa ca pahānāya atthi majjhimā paṭipadā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati.  
Существует Срединный путь для оставления жажды и злобы, который даёт видение, даёт знание, ведёт к покою, к прямому знанию, к просветлению, к ниббане.  
There is a middle way of practice for giving up greed and hate. It gives vision and knowledge, and leads to peace, direct knowledge, awakening, and extinguishment.  

Abhijjhāvisamalobho cittassa upakkileso, byāpādo cittassa upakkileso, kodho cittassa upakkileso, upanāho cittassa upakkileso, makkho cittassa upakkileso, paḷāso cittassa upakkileso, issā cittassa upakkileso, macchariyaṁ cittassa upakkileso, māyā cittassa upakkileso, sāṭheyyaṁ cittassa upakkileso, thambho cittassa upakkileso, sārambho cittassa upakkileso, māno cittassa upakkileso, atimāno cittassa upakkileso, mado cittassa upakkileso, pamādo cittassa upakkileso.   Алчность и нечестивая жадность – это загрязнение, что загрязняет ум. Недоброжелательность – это загрязнение, что загрязняет ум. Злость – это загрязнение, что загрязняет ум. Негодование – это загрязнение, что загрязняет ум. Презрение – это загрязнение, что загрязняет ум. Нахальство – это загрязнение, что загрязняет ум. Зависть – это загрязнение, что загрязняет ум. Скупость – это загрязнение, что загрязняет ум. Лживость – это загрязнение, что загрязняет ум. Притворство – это загрязнение, что загрязняет ум. Упрямство – это загрязнение, что загрязняет ум. Соперничество – это загрязнение, что загрязняет ум. Самомнение – это загрязнение, что загрязняет ум. Надменность – это загрязнение, что загрязняет ум. Тщеславие – это загрязнение, что загрязняет ум. Небрежность – это загрязнение, что загрязняет ум.  
Covetousness and immoral greed, ill will, anger, acrimony, disdain, contempt, jealousy, stinginess, deceit, deviousness, obstinacy, aggression, conceit, arrogance, vanity, and negligence are corruptions of the mind.  
Sa kho so, bhikkhave, bhikkhu ‘abhijjhāvisamalobho cittassa upakkileso’ti—iti viditvā abhijjhāvisamalobhaṁ cittassa upakkilesaṁ pajahati;  
Зная, что алчность и нечестивая жадность – это загрязнение, что загрязняет ум, монах отбрасывает его.  
A mendicant who understands that covetousness and immoral greed are corruptions of the mind gives them up.  
Yato kho, bhikkhave, bhikkhuno ‘abhijjhāvisamalobho cittassa upakkileso’ti—iti viditvā abhijjhāvisamalobho cittassa upakkileso pahīno hoti,  
Когда монах узнал, что алчность и нечестивая жадность – это загрязнение, что загрязняет ум,  
When they have understood these corruptions of the mind  

Lobho akusalamūlaṁ, doso akusalamūlaṁ, moho akusalamūlaṁ—  Жажда – это корень неблагого. Злоба – это корень неблагого. Заблуждение – это корень неблагого.  
Greed, hate, and delusion.  
Alobho kusalamūlaṁ, adoso kusalamūlaṁ, amoho kusalamūlaṁ— 
Не-жажда – это корень благого. Не-злоба – это корень благого. Не-заблуждение – это корень благого.  
Contentment, love, and understanding.  

‘lobho cittassa upakkileso, doso cittassa upakkileso, moho cittassa upakkileso’ti.   «Жажда – это изъян, который загрязняет ум, злоба – это изъян, который загрязняет ум, заблуждение – это изъян, который загрязняет ум».  
‘Greed, hate, and delusion are corruptions of the mind.’  
‘lobho cittassa upakkileso, doso cittassa upakkileso, moho cittassa upakkileso’ti → idaṁ vākyaṁ cck potthake  
‘lobho cittassa upakkileso, doso cittassa upakkileso, moho cittassa upakkileso’ti.  
 
 
Atha ca pana me ekadā lobhadhammāpi cittaṁ pariyādāya tiṭṭhanti, dosadhammāpi cittaṁ pariyādāya tiṭṭhanti, mohadhammāpi cittaṁ pariyādāya tiṭṭhanti.  
И, всё же, хоть я и понимаю Дхамму, которой научил Благословенный, временами состояния жажды, злобы, заблуждения наводняют мой ум и остаются в нём.  
Despite understanding this, sometimes my mind is occupied by thoughts of greed, hate, and delusion.  
‘kosu nāma me dhammo ajjhattaṁ appahīno yena me ekadā lobhadhammāpi cittaṁ pariyādāya tiṭṭhanti, dosadhammāpi cittaṁ pariyādāya tiṭṭhanti, mohadhammāpi cittaṁ pariyādāya tiṭṭhantī’”ti.  
Я задумался, уважаемый, какое состояние всё ещё не отброшено мной внутренне, из-за которого временами эти состояния жажды, злобы, заблуждения наводняют мой ум и остаются в нём? 
I wonder what qualities remain in me that I have such thoughts?”  
“So eva kho te, mahānāma, dhammo ajjhattaṁ appahīno yena te ekadā lobhadhammāpi cittaṁ pariyādāya tiṭṭhanti, dosadhammāpi cittaṁ pariyādāya tiṭṭhanti, mohadhammāpi cittaṁ pariyādāya tiṭṭhanti.  
– Маханама, в тебе всё ещё есть внутренне неотброшенное тобой состояние, из-за которого временами эти состояния жажды, злобы, заблуждения наводняют твой ум и остаются в нём.  
“Mahānāma, there is a quality that remains in you that makes you have such thoughts.  

agiddhilobhaṁ nissāya giddhilobho pahātabbo;   Имея своей поддержкой отсутствие ненасытности и жадности, следует отбросить ненасытность и жадность.  
Greed and lust should be given up, relying on not being greedy and lustful.  
‘Agiddhilobhaṁ nissāya giddhilobho pahātabbo’ti iti kho panetaṁ vuttaṁ, kiñcetaṁ paṭicca vuttaṁ?  
отсутствие ненасытности и жадности…  
greed and lust …  
‘yesaṁ kho ahaṁ saṁyojanānaṁ hetu giddhilobhī assaṁ, tesāhaṁ saṁyojanānaṁ pahānāya samucchedāya paṭipanno.  
 
 
Ahañceva kho pana giddhilobhī assaṁ, attāpi maṁ upavadeyya giddhilobhapaccayā, anuviccāpi maṁ viññū garaheyyuṁ giddhilobhapaccayā, kāyassa bhedā paraṁ maraṇā duggati pāṭikaṅkhā giddhilobhapaccayā.  
 
 
Etadeva kho pana saṁyojanaṁ etaṁ nīvaraṇaṁ yadidaṁ giddhilobho.  
 
 
Ye ca giddhilobhapaccayā uppajjeyyuṁ āsavā vighātapariḷāhā, giddhilobhā paṭiviratassa evaṁsa te āsavā vighātapariḷāhā na honti’.  
 
 
‘Agiddhilobhaṁ nissāya giddhilobho pahātabbo’ti— 
 
 

Mahāpaññassa vītalobhassa;   Мудрец он величайший безо всякой жажды.  
with great wisdom, he’s free of greed;  

“Lobho kho, vaccha, akusalaṁ, alobho kusalaṁ;   «Ваччха, жажда является неблагим, не-жажда является благим.  
“Greed is unskillful, contentment is skillful.  

lobhanīyesu dhammesu, dosanīyesu dhammesu, mohanīyesu dhammesu.   в отношении состояний, основанных на жажде; в отношении состояний, основанных на злобе; в отношении состояний, основанных на заблуждении:  
things that arouse greed, things that provoke hate, and things that promote delusion.  
Atthi nu kho imassāyasmato tathārūpā lobhanīyā dhammā yathārūpehi lobhanīyehi dhammehi pariyādinnacitto ajānaṁ vā vadeyya— 
«Есть ли в этом достопочтенном какие-либо состояния, основанные на жажде, из-за которых он, с умом, охваченным этими состояниями, не зная, мог бы сказать:  
‘Does this venerable have any qualities that arouse greed? Such qualities that, were their mind to be overwhelmed by them, they might say  
‘natthi kho imassāyasmato tathārūpā lobhanīyā dhammā yathārūpehi lobhanīyehi dhammehi pariyādinnacitto ajānaṁ vā vadeyya— 
«В этом достопочтенном нет таких состояний, основанных на жажде.  
‘This venerable has no such qualities that arouse greed.  
Yato naṁ samannesamāno visuddhaṁ lobhanīyehi dhammehi samanupassati tato naṁ uttari samannesati dosanīyesu dhammesu.  
Когда он изучил его и увидел, что он очищен от этих состояний, основанных на жажде, далее он изучает его в отношении состояний, основанных на злобе:  
Scrutinizing them in this way they see that they are purified of qualities that arouse greed. Next, they search them for qualities that provoke hate.  

‘na kho uccākulīnatāya lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.   «Не из-за чьей-либо знатной семьи состояния жажды, злобы и заблуждения уничтожаются.  
‘It’s not because of one’s eminent family that thoughts of greed, hate, or delusion come to an end.  
‘na kho uḷārabhogatāya lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
«Не из-за чьей-либо вдиятельной семьи состояния жажды, злобы и заблуждения уничтожаются.  
‘It’s not because of one’s extremely wealthy family that thoughts of greed, hate, or delusion come to an end.  
‘na kho ñattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
«Не из-за чьей-либо известности состояния жажды, злобы и заблуждения уничтожаются.  
‘It’s not because of one’s fame that thoughts of greed, hate, or delusion come to an end.  
‘na kho lābhena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
«Не из-за обретений состояния жажды, злобы и заблуждения уничтожаются.  
‘It’s not because of one’s material things that thoughts of greed, hate, or delusion come to an end.  
‘na kho bāhusaccena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
 
 
‘na kho vinayadharattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
 
 
‘na kho dhammakathikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
 
 
‘na kho āraññikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
 
 
‘na kho paṁsukūlikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
 
 
‘na kho piṇḍapātikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
 
 
‘na kho rukkhamūlikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
 
 
‘na kho ekāsanikattena lobhadhammā vā parikkhayaṁ gacchanti, dosadhammā vā parikkhayaṁ gacchanti, mohadhammā vā parikkhayaṁ gacchanti.  
«Не из-за того, что человек является тем, кто ест только один раз в день, состояния жажды, злобы и заблуждения уничтожаются.  
‘It’s not because of eating in one sitting per day that thoughts of greed, hate, or delusion come to an end.  

puṇṇaṁ lobhena saṁyutaṁ;   Наполненных, скованных жаждой,  
it’s stuffed full, bound with greed,  
icchā lobhañca pāpakaṁ;  
Плохие желания, жадность,  
the wicked desire and greed— 

Lobho dhammānaṁ paripantho,   А жадность — вот помеха благотворным состояниям.  
and greed obstructs skillful qualities.  

puṇṇaṁ lobhena saṁyutaṁ;   Наполненных, скованных жаждой,  
it’s stuffed full, bound with greed,  
icchālobhañca pāpakaṁ;  
Плохие желания, жадность,  
wicked desire and greed— 

Lobho kho, mahārāja, purisassa dhammo ajjhattaṁ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya.   Жажда,  
Greed,  
“Lobho doso ca moho ca,  
«Заблуждение, жажда и злость,  
“When greed, hate, and delusion,  

Lobho kho, mahārāja, lokassa dhammo, uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya.   Жажда,  
Greed,  
“Lobho doso ca moho ca,  
«Заблуждение, жажда и злость,  
“When greed, hate, and delusion,  

Chetvāna sabbaṁ bhavalobhajappaṁ,   I’ve cut off all greed and prayer for future lives.  

Appekadā mātumattīsupi lobhadhammā uppajjanti, bhaginimattīsupi lobhadhammā uppajjanti, dhītumattīsupi lobhadhammā uppajjanti.   Sometimes thoughts of desire come up even for women your mother’s age, your sister’s age, or your daughter’s age.  
Ahampi kho, bho bhāradvāja, yasmiṁ samaye arakkhiteneva kāyena, arakkhitāya vācāya, arakkhitena cittena, anupaṭṭhitāya satiyā, asaṁvutehi indriyehi antepuraṁ pavisāmi, ativiya maṁ tasmiṁ samaye lobhadhammā parisahanti.  
For sometimes I too enter the harem with unprotected body, speech, mind, mindfulness, and sense faculties. At those times powerful thoughts of desire get the better of me.  
Yasmiñca khvāhaṁ, bho bhāradvāja, samaye rakkhiteneva kāyena, rakkhitāya vācāya, rakkhitena cittena, upaṭṭhitāya satiyā, saṁvutehi indriyehi antepuraṁ pavisāmi, na maṁ tathā tasmiṁ samaye lobhadhammā parisahanti.  
But sometimes I enter the harem with protected body, speech, mind, mindfulness, and sense faculties. At those times such thoughts of desire don’t get the better of me.  

So satisambojjhaṅgaṁ bhāvitena cittena anibbiddhapubbaṁ appadālitapubbaṁ lobhakkhandhaṁ nibbijjhati padāleti;   With a mind that has developed the awakening factor of mindfulness, they penetrate and shatter the mass of greed,  
So upekkhāsambojjhaṅgaṁ bhāvitena cittena anibbiddhapubbaṁ appadālitapubbaṁ lobhakkhandhaṁ nibbijjhati padāleti;  
With a mind that has developed the awakening factor of equanimity, they penetrate and shatter the mass of greed,