“Yassa kassaci, bhikkhave, mahāsamuddo cetasā phuṭo antogadhā tassa kunnadiyo yā kāci samuddaṅgamā; 
“Mendicants, anyone who brings into their mind the great ocean includes all of the streams that run into it.

Tasmiṁ sahassadhā loke sahassaṁ candānaṁ, sahassaṁ sūriyānaṁ, sahassaṁ sinerupabbatarājānaṁ, sahassaṁ jambudīpānaṁ, sahassaṁ aparagoyānānaṁ, sahassaṁ uttarakurūnaṁ, sahassaṁ pubbavidehānaṁ, cattāri mahāsamuddasahassāni, cattāri mahārājasahassāni, sahassaṁ cātumahārājikānaṁ, sahassaṁ tāvatiṁsānaṁ, sahassaṁ yāmānaṁ, sahassaṁ tusitānaṁ, sahassaṁ nimmānaratīnaṁ, sahassaṁ paranimmitavasavattīnaṁ, sahassaṁ brahmalokānaṁ— 
In that galaxy there are a thousand moons, a thousand suns, a thousand Sinerus king of mountains, a thousand Black Plum Tree Lands, a thousand Western Continents, a thousand Northern Continents, a thousand Eastern Continents, four thousand oceans, four thousand great kings, a thousand realms of the gods of the four great kings, a thousand realms of the gods of the thirty-three, of the gods of Yama, of the joyful gods, of the gods who love to imagine, of the gods who control what is imagined by others, and a thousand realms of divinity. loke sahassaṁ → tasmiṁ sahassaṁ (sya-all, km, pts1ed)

Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti, pabbatakandarapadarasākhā paripūrā kusobbhe paripūrenti, kusobbhā paripūrā mahāsobbhe paripūrenti, mahāsobbhā paripūrā kunnadiyo paripūrenti, kunnadiyo paripūrā mahānadiyo paripūrenti, mahānadiyo paripūrā samuddaṁ paripūrenti. 
It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean. kusobbhe → kussubbhe (bj, pts1ed); kussobbhe (sya-all, km, mr) | samuddaṁ → samuddasāgare (mr) "

Tassa mayhaṁ, bhante, evarūpo padavītihāro ahosi, seyyathāpi nāma puratthimā samuddā pacchimo samuddo. 
My stride was such that it could span from the eastern ocean to the western ocean.

Orimañca, bhikkhave, tīraṁ samuddassa pārimañca; 
The near and the far shore of the ocean. …
Pāraṁ samuddassa tadāhu dūre; 
they say the other shore of the ocean is far;

Seyyathāpi, bhikkhave, mahāsamudde na sukaraṁ udakassa pamāṇaṁ gahetuṁ: ‘ettakāni udakāḷhakānīti vā, ettakāni udakāḷhakasatānīti vā, ettakāni udakāḷhakasahassānīti vā, ettakāni udakāḷhakasatasahassānīti vā’, atha kho asaṅkhyeyyo appameyyo mahāudakakkhandhotveva saṅkhyaṁ gacchati; 
It’s like trying to grasp how much water is in the ocean. It’s not easy to say how many gallons, how many hundreds, thousands, hundreds of thousands of gallons there are. It’s simply reckoned as an incalculable, immeasurable, great mass of water.
Najjo yathā naragaṇasaṅghasevitā, 
all reach the great deep, the boundless ocean, naragaṇasaṅghasevitā → macchagaṇasaṅghasevitā (sya-all, km)

Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti; pabbatakandarapadarasākhā paripūrā kusobbhe paripūrenti; kusobbhā paripūrā mahāsobbhe paripūrenti; mahāsobbhā paripūrā kunnadiyo paripūrenti; kunnadiyo paripūrā mahānadiyo paripūrenti; mahānadiyo paripūrā samuddaṁ paripūrenti. 
It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean. samuddaṁ → samuddaṁ sāgaraṁ (bj, pts1ed, mr); samuddasāgaraṁ (sya-all, km) "

Seyyathāpi, bhikkhave, mahāsamudde na sukaraṁ udakassa pamāṇaṁ gahetuṁ: 
It’s like trying to grasp how much water is in the ocean. It’s not easy to say:
Najjo yathā naragaṇasaṅghasevitā, 
all reach the great deep, the boundless ocean, naragaṇasaṅghasevitā → macchagaṇasaṅghasevitā (sya-all, km, pts1ed, mr) "

Puna caparaṁ, bhikkhave, rāhu asurindo pāṇinā udakaṁ sampaṭicchitvā mahāsamudde chaḍḍeti. 
Furthermore, Rāhu, lord of titans, receives water in his hand and tosses it in the ocean.

Seyyathāpi, bhikkhave, mahāsamudde na sukaraṁ udakassa pamāṇaṁ gahetuṁ: 
It’s like trying to grasp how much water is in the ocean. It’s not easy to say

Bhūtapubbaṁ, brāhmaṇa dhammika, sāmuddikā vāṇijā tīradassiṁ sakuṇaṁ gahetvā nāvāya samuddaṁ ajjhogāhanti. 
Once upon a time, some sea-merchants set sail for the ocean deeps, taking with them a land-spotting bird.

Sineru, bhikkhave, pabbatarājā caturāsītiyojanasahassāni āyāmena, caturāsītiyojanasahassāni vitthārena, caturāsītiyojanasahassāni mahāsamudde ajjhogāḷho, caturāsītiyojanasahassāni mahāsamuddā accuggato. 
Sineru, the king of mountains, is 84,000 leagues long and 84,000 leagues wide. It sinks 84,000 leagues below the ocean and rises 84,000 leagues above it.
Pañcamassa, bhikkhave, sūriyassa pātubhāvā yojanasatikānipi mahāsamudde udakāni ogacchanti, dviyojanasatikānipi mahāsamudde udakāni ogacchanti, tiyojanasatikānipi, catuyojanasatikānipi, pañcayojanasatikānipi, chayojanasatikānipi, sattayojanasatikānipi mahāsamudde udakāni ogacchanti; 
When this happens, the water in the ocean sinks by a hundred leagues. It sinks by two, three, four, five, six, or even seven hundred leagues.
sattatālampi mahāsamudde udakaṁ saṇṭhāti, chatālampi, pañcatālampi, catutālampi, titālampi, dvitālampi, tālamattampi mahāsamudde udakaṁ saṇṭhāti; 
The water that remains in the ocean is only seven palm trees deep. It’s six, five, four, three, two, or even one palm tree deep.
sattaporisampi mahāsamudde udakaṁ saṇṭhāti, chaporisampi, pañcaporisampi, catuporisampi, tiporisampi, dviporisampi, porisampi, aḍḍhaporisampi, kaṭimattampi, jaṇṇukāmattampi, gopphakamattampi mahāsamudde udakaṁ saṇṭhāti. 
The water that remains in the ocean is only seven fathoms deep. It’s six, five, four, three, two, one or even half a fathom deep. It’s waist high, knee high, or even ankle high. porisampi → porisamattampi (sya-all, pts1ed)
evamevaṁ kho, bhikkhave, tattha tattha gopphakamattāni mahāsamudde udakāni ṭhitāni honti. 
In the same way, water in the ocean remains here and there in puddles like cows’ hoofprints. gopphakamattāni → gopadamattāni (bj, sya-all, pts1ed)
Pañcamassa, bhikkhave, sūriyassa pātubhāvā aṅgulipabbamattampi mahāsamudde udakaṁ na hoti. 
When the fifth sun appears there’s not even enough water left in the great ocean for the tip of the toe.

“Api pana, pahārāda, asurā mahāsamudde abhiramantī”ti? 
“Well, Pahārāda, do the titans love the ocean?” Api → kiṁ (mr)
“Kati pana, pahārāda, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramantī”ti? 
“But seeing what incredible and amazing things do the titans love the ocean?” abbhutā dhammā → abbhutadhammā (sya-all, mr)
“Aṭṭha, bhante, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramanti. 
“Sir, seeing eight incredible and amazing things the titans love the ocean.
Mahāsamuddo, bhante, anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto. 
The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
ayaṁ, bhante, mahāsamudde paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the first thing the titans love about the ocean.
Puna caparaṁ, bhante, mahāsamuddo ṭhitadhammo velaṁ nātivattati. 
Furthermore, the ocean is consistent and doesn’t overflow its boundaries.
ayaṁ, bhante, mahāsamudde dutiyo acchariyo abbhuto dhammo yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the second thing the titans love about the ocean. ayaṁ → ayampi (mr)
Puna caparaṁ, bhante, mahāsamuddo na matena kuṇapena saṁvasati. Yaṁ hoti mahāsamudde mataṁ kuṇapaṁ, taṁ khippameva tīraṁ vāheti, thalaṁ ussāreti. 
Furthermore, the ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach. saṁvasati → saṁvattati (sya-all)
ayaṁ, bhante, mahāsamudde tatiyo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the third thing the titans love about the ocean.
Puna caparaṁ, bhante, yā kāci mahānadiyo, seyyathidaṁ— 
Furthermore, when they reach the ocean, all the great rivers—that is,
gaṅgā yamunā aciravatī sarabhū mahī, tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni, ‘mahāsamuddo’ tveva saṅkhaṁ gacchanti. 
the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply considered ‘the ocean’.
ayaṁ, bhante, mahāsamudde catuttho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the fourth thing the titans love about the ocean.
Puna caparaṁ, bhante, yā ca loke savantiyo mahāsamuddaṁ appenti yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati. 
Furthermore, for all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up. bhante, yā ca → yā kāci (sya-all, pts1ed, mr)
ayaṁ, bhante, mahāsamudde pañcamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the fifth thing the titans love about the ocean.
Puna caparaṁ, bhante, mahāsamuddo ekaraso loṇaraso. 
Furthermore, the ocean has just one taste, the taste of salt.
ayaṁ, bhante, mahāsamudde chaṭṭho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the sixth thing the titans love about the ocean.
Puna caparaṁ, bhante, mahāsamuddo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitako masāragallaṁ. 
Furthermore, the ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds. bahuratano → pahūtaratano (mr)
ayaṁ, bhante, mahāsamudde sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the seventh thing the titans love about the ocean.
Puna caparaṁ, bhante, mahāsamuddo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā. Santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā. 
Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long. timi timiṅgalo timirapiṅgalo → timi timiṅgalā timirapiṅgalā (bj); timitimiṅgalā timiramiṅgalā (sya-all, pts1ed); timi timiṅgalo timitimiṅgalo (…)
ayaṁ, bhante, mahāsamudde aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the eighth thing the titans love about the ocean.
Ime kho, bhante, mahāsamudde aṭṭha acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramantīti. 
Seeing these eight incredible and amazing things the titans love the ocean.
Seyyathāpi, pahārāda, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto; 
The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
Seyyathāpi, pahārāda, mahāsamuddo ṭhitadhammo velaṁ nātivattati; 
The ocean is consistent and doesn’t overflow its boundaries.
Seyyathāpi, pahārāda, mahāsamuddo na matena kuṇapena saṁvasati. Yaṁ hoti mahāsamudde mataṁ kuṇapaṁ, taṁ khippameva tīraṁ vāheti thalaṁ ussāreti; 
The ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.
Seyyathāpi, pahārāda, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā yamunā aciravatī sarabhū mahī, tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni, ‘mahāsamuddo’ tveva saṅkhaṁ gacchanti; 
When they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply considered ‘the ocean’.
Seyyathāpi, pahārāda, yā ca loke savantiyo mahāsamuddaṁ appenti yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati; 
For all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.
Seyyathāpi, pahārāda, mahāsamuddo ekaraso loṇaraso; 
The ocean has just one taste, the taste of salt.
Seyyathāpi, pahārāda, mahāsamuddo bahuratano anekaratano; tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitako masāragallaṁ; 
The ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.
Seyyathāpi, pahārāda, mahāsamuddo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā; santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā; 
Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.

Aṭṭhime, bhikkhave, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramanti. 
Seeing these eight incredible and amazing things the titans love the ocean.
Mahāsamuddo, bhikkhave, anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto. 
The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
ayaṁ, bhikkhave, mahāsamudde paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti (yathā purime tathā vitthāro.) 
This is the first thing the titans love about the ocean.
Puna caparaṁ, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā. Vasanti mahāsamudde yojanasatikāpi attabhāvā …pe… pañcayojanasatikāpi attabhāvā. 
Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.
ayaṁ, bhikkhave, mahāsamudde aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the eighth thing the titans love about the ocean.
Ime kho, bhikkhave, mahāsamudde aṭṭha acchariyā abbhutā dhammā, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
Seeing these eight incredible and amazing things the titans love the ocean.
Seyyathāpi, bhikkhave, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto; 
The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
seyyathāpi, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā, vasanti mahāsamudde yojanasatikāpi attabhāvā …pe… pañcayojanasatikāpi attabhāvā; 
Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.

evarūpena ca padavītihārena, seyyathāpi nāma puratthimā samuddā pacchimo samuddo 
Their stride was such that it spanned from the eastern ocean to the western ocean.

Seyyathāpi, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā, yamunā, aciravatī, sarabhū, mahī, sabbā tā samuddaṅgamā samuddaninnā samuddapoṇā samuddapabbhārā, mahāsamuddo tāsaṁ aggamakkhāyati; 
All the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—flow, slant, slope, and incline towards the ocean, and the ocean is said to be the greatest of them.

Tasmiṁ sahassadhā loke sahassaṁ candānaṁ sahassaṁ sūriyānaṁ sahassaṁ sinerupabbatarājānaṁ sahassaṁ jambudīpānaṁ sahassaṁ aparagoyānānaṁ sahassaṁ uttarakurūnaṁ sahassaṁ pubbavidehānaṁ cattāri mahāsamuddasahassāni cattāri mahārājasahassāni sahassaṁ cātumahārājikānaṁ sahassaṁ tāvatiṁsānaṁ sahassaṁ yāmānaṁ sahassaṁ tusitānaṁ sahassaṁ nimmānaratīnaṁ sahassaṁ paranimmitavasavattīnaṁ sahassaṁ brahmalokānaṁ. 
In that galaxy there are a thousand moons, a thousand suns, a thousand Sinerus king of mountains, a thousand Black Plum Tree Lands, a thousand Western Continents, a thousand Northern Continents, a thousand Eastern Continents, four thousand oceans, four thousand great kings, a thousand realms of the gods of the four great kings, a thousand realms of the gods of the thirty-three, of the gods of Yama, of the joyful gods, of the gods who love to imagine, of the gods who control what is imagined by others, and a thousand realms of divinity. sūriyānaṁ → suriyānaṁ (bj, sya-all, km, pts1ed)

Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante (…) taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti, pabbatakandarapadarasākhā paripūrā kusobbhe paripūrenti. Kusobbhā paripūrā mahāsobbhe paripūrenti, mahāsobbhā paripūrā kunnadiyo paripūrenti, kunnadiyo paripūrā mahānadiyo paripūrenti, mahānadiyo paripūrā mahāsamuddaṁ sāgaraṁ paripūrenti; 
It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean. (…) → (deve galagalāyante) (bj, pts1ed); (deve gaḷagaḷāyante) (sya-all) | kusobbhe → kussubbhe (bj, pts1ed); kusubbhe (sya-all); kusombhe (mr) | mahāsobbhe → mahāsombhe (mr) "
evametassa mahāsamuddassa sāgarassa āhāro hoti, evañca pāripūri. 
That’s the fuel for the ocean, and that’s how it’s filled up.
Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti, pabbatakandarapadarasākhā paripūrā kusobbhe paripūrenti, kusobbhā paripūrā mahāsobbhe paripūrenti, mahāsobbhā paripūrā kunnadiyo paripūrenti, kunnadiyo paripūrā mahānadiyo paripūrenti, mahānadiyo paripūrā mahāsamuddaṁ sāgaraṁ paripūrenti; 
It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean.
evametassa mahāsamuddassa sāgarassa āhāro hoti, evañca pāripūri. 
That’s the fuel for the ocean, and that’s how it’s filled up.

Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti, pabbatakandarapadarasākhā paripūrā kusobbhe paripūrenti, kusobbhā paripūrā mahāsobbhe paripūrenti, mahāsobbhā paripūrā kunnadiyo paripūrenti, kunnadiyo paripūrā mahānadiyo paripūrenti, mahānadiyo paripūrā mahāsamuddaṁ sāgaraṁ paripūrenti; 
It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean.
evametassa mahāsamuddassa sāgarassa āhāro hoti, evañca pāripūri. 
That’s the fuel for the ocean, and that’s how it’s filled up.
Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ …pe… 
It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean.
evametassa mahāsamuddassa sāgarassa āhāro hoti, evañca pāripūri. 
That’s the fuel for the ocean, and that’s how it’s filled up.

bhūtapubbaṁ, bhikkhu, sāmuddikā vāṇijā tīradassiṁ sakuṇaṁ gahetvā nāvāya samuddaṁ ajjhogāhanti. 
‘Once upon a time, mendicant, some sea-merchants set sail for the ocean deeps, taking with them a land-spotting bird.

Atha kho taṁ, ānanda, cakkaratanaṁ puratthimaṁ samuddaṁ ajjhogāhetvā paccuttaritvā dakkhiṇaṁ disaṁ pavatti …pe… 
Then the wheel-treasure, having plunged into the eastern ocean and emerged again, rolled towards the south. …
dakkhiṇaṁ samuddaṁ ajjhogāhetvā paccuttaritvā pacchimaṁ disaṁ pavatti …pe… 
Having plunged into the southern ocean and emerged again, it rolled towards the west. …
pacchimaṁ samuddaṁ ajjhogāhetvā paccuttaritvā uttaraṁ disaṁ pavatti, anvadeva rājā mahāsudassano saddhiṁ caturaṅginiyā senāya. 
Having plunged into the western ocean and emerged again, it rolled towards the north, followed by the king together with his army of four divisions.
Atha kho taṁ, ānanda, cakkaratanaṁ samuddapariyantaṁ pathaviṁ abhivijinitvā kusāvatiṁ rājadhāniṁ paccāgantvā rañño mahāsudassanassa antepuradvāre atthakaraṇapamukhe akkhāhataṁ maññe aṭṭhāsi rañño mahāsudassanassa antepuraṁ upasobhayamānaṁ. 
And then the wheel-treasure, having triumphed over this land surrounded by ocean, returned to the royal capital. There it stood still by the gate to the royal compound at the High Court as if fixed to an axle, illuminating the royal compound.
Bhūtapubbaṁ, ānanda, rājā mahāsudassano tameva hatthiratanaṁ vīmaṁsamāno pubbaṇhasamayaṁ abhiruhitvā samuddapariyantaṁ pathaviṁ anuyāyitvā kusāvatiṁ rājadhāniṁ paccāgantvā pātarāsamakāsi. 
Once it so happened that King Mahāsudassana, testing that same elephant-treasure, mounted him in the morning and traversed the land surrounded by ocean before returning to the royal capital in time for breakfast.
Bhūtapubbaṁ, ānanda, rājā mahāsudassano tameva assaratanaṁ vīmaṁsamāno pubbaṇhasamayaṁ abhiruhitvā samuddapariyantaṁ pathaviṁ anuyāyitvā kusāvatiṁ rājadhāniṁ paccāgantvā pātarāsamakāsi. 
Once it so happened that King Mahāsudassana, testing that same horse-treasure, mounted him in the morning and traversed the land surrounded by ocean before returning to the royal capital in time for breakfast.

samuddaṁ asurāsitā; 
the titans live in the ocean.

Ehi tvaṁ, tāta kumāra, imaṁ samuddapariyantaṁ pathaviṁ paṭipajja. 
Come, dear prince, rule this land surrounded by ocean!
Atha kho taṁ, bhikkhave, cakkaratanaṁ puratthimaṁ samuddaṁ ajjhogāhetvā paccuttaritvā dakkhiṇaṁ disaṁ pavatti …pe… 
Then the wheel-treasure, having plunged into the eastern ocean and emerged again, rolled towards the south. … ajjhogāhetvā → ajjhogāhitvā (bj); ajjhogahetvā (sya-all, pts1ed)
dakkhiṇaṁ samuddaṁ ajjhogāhetvā paccuttaritvā pacchimaṁ disaṁ pavatti, anvadeva rājā cakkavattī saddhiṁ caturaṅginiyā senāya. 
Having plunged into the southern ocean and emerged again, it rolled towards the west. …
Atha kho taṁ, bhikkhave, cakkaratanaṁ pacchimaṁ samuddaṁ ajjhogāhetvā paccuttaritvā uttaraṁ disaṁ pavatti, anvadeva rājā cakkavattī saddhiṁ caturaṅginiyā senāya. 
Having plunged into the western ocean and emerged again, it rolled towards the north, followed by the king together with his army of four divisions.
Atha kho taṁ, bhikkhave, cakkaratanaṁ samuddapariyantaṁ pathaviṁ abhivijinitvā tameva rājadhāniṁ paccāgantvā rañño cakkavattissa antepuradvāre atthakaraṇapamukhe akkhāhataṁ maññe aṭṭhāsi rañño cakkavattissa antepuraṁ upasobhayamānaṁ. 
And then the wheel-treasure, having triumphed over this land surrounded by ocean, returned to the royal capital. There it stood still by the gate to the royal compound at the High Court as if fixed to an axle, illuminating the royal compound.

samuddo saritodako; 
an ocean of flowing waters.
‘samuddo saritodako’. 
as an ocean of flowing waters.
samuddo saritodako; 
an ocean of flowing waters.
‘samuddo saritodako’. 
as an ocean of flowing waters.

ayaṁ vuccati, bhikkhave, ‘atiṇṇo samuddaṁ saūmiṁ savīciṁ sāvaṭṭaṁ sagahaṁ sarakkhasaṁ’. 
is said to have not crossed over the ocean with its waves and whirlpools, its saltwater crocodiles and monsters. atiṇṇo → atari (sya-all, csp1ed); na atari (pts-vp-pli1)
ayaṁ vuccati, bhikkhave, ‘atari samuddaṁ saūmiṁ savīciṁ sāvaṭṭaṁ sagahaṁ sarakkhasaṁ, tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo’”ti. 
is said to have crossed over the ocean with its waves and whirlpools, its saltwater crocodiles and monsters. Crossed over and gone beyond, that brahmin stands on the shore.” pāraṅgato → pāragato (bj, sya-all)
Somaṁ samuddaṁ sagahaṁ sarakkhasaṁ, 
have crossed the ocean so hard to cross,

yo maññeyya padūsituṁ; 
the ocean with a pot of poison,

Oghaṁ samuddaṁ atitariya tādiṁ; 
the unaffected one who has crossed the flood and the ocean,

Nadīnaṁ sāgaro mukhaṁ. 
the ocean’s the foremost of rivers;

Majjhe yathā samuddassa, 
Just as, in the middle of the ocean,

Tena kho pana samayena bāhiyo dārucīriyo suppārake paṭivasati samuddatīre sakkato garukato mānito pūjito apacito lābhī cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṁ. 
Now at that time Bāhiya of the Bark Cloth was residing by Suppāraka on the ocean shore, where he was honored, respected, revered, venerated, and esteemed. And he received robes, almsfood, lodgings, and medicines and supplies for the sick. ke → ko (bj); kho ke (pts-vp-pli1) | samāpannā → samāpanno (bj)

Aṭṭhime, bhikkhave, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramanti. 
Seeing these eight incredible and amazing things the titans love the ocean.
Mahāsamuddo, bhikkhave, anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto. 
The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
ayaṁ, bhikkhave, mahāsamudde paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the first thing the titans love about the ocean.
Puna caparaṁ, bhikkhave, mahāsamuddo ṭhitadhammo velaṁ nātivattati. 
Furthermore, the ocean is consistent and doesn’t overflow its boundaries.
ayaṁ, bhikkhave, mahāsamudde dutiyo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the second thing the titans love about the ocean.
Puna caparaṁ, bhikkhave, mahāsamuddo na matena kuṇapena saṁvasati. Yaṁ hoti mahāsamudde mataṁ kuṇapaṁ taṁ khippameva tīraṁ vāheti, thalaṁ ussāreti. 
Furthermore, the ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach. khippameva → khippaññeva (bj); khippaṁyeva (pts-vp-pli1, mr)
ayaṁ, bhikkhave, mahāsamudde tatiyo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the third thing the titans love about the ocean.
Puna caparaṁ, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā yamunā aciravatī sarabhū mahī, tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni; ‘mahāsamuddo’tveva saṅkhaṁ gacchanti. 
Furthermore, when they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply considered ‘the ocean’. patvā → pattā (sya-all, pts-vp-pli1, mr)
ayaṁ, bhikkhave, mahāsamudde catuttho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the fourth thing the titans love about the ocean.
Puna caparaṁ, bhikkhave, yā ca loke savantiyo mahāsamuddaṁ appenti, yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati. 
Furthermore, for all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.
ayaṁ, bhikkhave, mahāsamudde pañcamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the fifth thing the titans love about the ocean.
Puna caparaṁ, bhikkhave, mahāsamuddo ekaraso loṇaraso. 
Furthermore, the ocean has just one taste, the taste of salt.
ayaṁ, bhikkhave, mahāsamudde chaṭṭho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the sixth thing the titans love about the ocean.
Puna caparaṁ, bhikkhave, mahāsamuddo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitaṅgo masāragallaṁ. 
Furthermore, the ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds. lohitaṅgo → lohitaṅko (bj, pts-vp-pli1); lohitako (?)
ayaṁ, bhikkhave, mahāsamudde sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the seventh thing the titans love about the ocean.
Puna caparaṁ, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—timi timiṅgalo timitimiṅgalo asurā nāgā gandhabbā. Santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā. 
Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long. timi timiṅgalo timitimiṅgalo → timi timiṅgalo timirapiṅgalo (bj, pts-vp-pli1 an8.19:1 [19. Pahārādasutta])
ayaṁ, bhikkhave, mahāsamudde aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti. 
This is the eighth thing the titans love about the ocean.
Ime kho, bhikkhave, aṭṭha mahāsamudde acchariyā abbhutā dhammā ye disvā disvā asurā mahāsamudde abhiramanti. 
Seeing these eight incredible and amazing things the titans love the ocean.
Seyyathāpi, bhikkhave, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto; 
The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
Seyyathāpi, bhikkhave, mahāsamuddo ṭhitadhammo velaṁ nātivattati; 
The ocean is consistent and doesn’t overflow its boundaries.
Seyyathāpi, bhikkhave, mahāsamuddo na matena kuṇapena saṁvasati; yaṁ hoti mahāsamudde mataṁ kuṇapaṁ taṁ khippameva tīraṁ vāheti, thalaṁ ussāreti; 
The ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.
Seyyathāpi, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā yamunā aciravatī sarabhū mahī tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni, ‘mahāsamuddo’tveva saṅkhaṁ gacchanti; 
Furthermore, when they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply considered ‘the ocean’.
Seyyathāpi, bhikkhave, yā ca loke savantiyo mahāsamuddaṁ appenti, yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati; 
For all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.
Seyyathāpi, bhikkhave, mahāsamuddo ekaraso loṇaraso; 
The ocean has just one taste, the taste of salt.
Seyyathāpi, bhikkhave, mahāsamuddo bahuratano anekaratano, tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitaṅgo masāragallaṁ; 
The ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.
Seyyathāpi, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso, tatrime bhūtā—timi timiṅgalo timitimiṅgalo asurā nāgā gandhabbā, santi mahāsamudde yojanasatikāpi attabhāvā dviyojanasatikāpi attabhāvā tiyojanasatikāpi attabhāvā catuyojanasatikāpi attabhāvā pañcayojanasatikāpi attabhāvā; 
Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.

gambhīro sāgarūpamoti. 
which is deep as the ocean. "

Hoti kho so, āvuso, samayo yaṁ mahāsamudde yojanasatikānipi udakāni ogacchanti, dviyojanasatikānipi udakāni ogacchanti, tiyojanasatikānipi udakāni ogacchanti, catuyojanasatikānipi udakāni ogacchanti, pañcayojanasatikānipi udakāni ogacchanti, chayojanasatikānipi udakāni ogacchanti, sattayojanasatikānipi udakāni ogacchanti. 
There comes a time when the water in the ocean sinks down a hundred leagues, or two, three, four, five, six, up to seven hundred leagues.
Hoti kho so, āvuso, samayo yaṁ mahāsamudde sattatālampi udakaṁ saṇṭhāti, chattālampi udakaṁ saṇṭhāti, pañcatālampi udakaṁ saṇṭhāti, catuttālampi udakaṁ saṇṭhāti, titālampi udakaṁ saṇṭhāti, dvitālampi udakaṁ saṇṭhāti, tālamattampi udakaṁ saṇṭhāti. 
There comes a time when the water in the ocean stands just seven palm trees deep, or six, five, four, three, two, or even just one palm tree deep. tālamattampi → tālampi (bj)
Hoti kho so, āvuso, samayo yaṁ mahāsamudde sattaporisampi udakaṁ saṇṭhāti, chapporisampi udakaṁ saṇṭhāti, pañcaporisampi udakaṁ saṇṭhāti, catupporisampi udakaṁ saṇṭhāti, tiporisampi udakaṁ saṇṭhāti, dviporisampi udakaṁ saṇṭhāti, porisamattampi udakaṁ saṇṭhāti. 
There comes a time when the water in the ocean stands just seven fathoms deep, or six, five, four, three, two, or even just one fathom deep. porisamattampi → porisampi (bj)
Hoti kho so, āvuso, samayo yaṁ mahāsamudde aḍḍhaporisampi udakaṁ saṇṭhāti, kaṭimattampi udakaṁ saṇṭhāti, jāṇukamattampi udakaṁ saṇṭhāti, gopphakamattampi udakaṁ saṇṭhāti. 
There comes a time when the water in the ocean stands just half a fathom deep, or waist deep, or knee deep, or even just ankle deep.
Hoti kho so, āvuso, samayo, yaṁ mahāsamudde aṅgulipabbatemanamattampi udakaṁ na hoti. 
There comes a time when there’s not even enough water left in the great ocean to wet the tip of the toe.

seyyathāpi mahāsamuddo. 
like the ocean.
seyyathāpi mahāsamuddo. 
like the ocean.

Seyyathāpi, bho gotama, gaṅgā nadī samuddaninnā samuddapoṇā samuddapabbhārā samuddaṁ āhacca tiṭṭhati, evamevāyaṁ bhoto gotamassa parisā sagahaṭṭhapabbajitā nibbānaninnā nibbānapoṇā nibbānapabbhārā nibbānaṁ āhacca tiṭṭhati. 
Just as the Ganges river slants, slopes, and inclines towards the ocean, and keeps pushing into the ocean, in the same way Mister Gotama’s assembly—with both laypeople and renunciates—slants, slopes, and inclines towards extinguishment, and keeps pushing into extinguishment.

parasamuddato saddhāyiko paccayiko. 
or from over the ocean.
Oraṁ samuddassa atittarūpo, 
unsatisfied with the near shore of the ocean,

nadīnaṁ sāgaro mukhaṁ. 
the ocean’s the foremost of rivers;

Seyyathāpi, bhikkhave, yassa kassaci mahāsamuddo cetasā phuṭo, antogadhāvāssa kunnadiyo yā kāci samuddaṅgamā; 
Anyone who brings into their mind the great ocean includes all of the streams that run down into it.

Idha pana, gahapati, bhikkhu yāvatā samuddapariyantaṁ pathaviṁ mahaggatanti pharitvā adhimuccitvā viharati. 
this land surrounded by ocean.
“Taṁ kiṁ maññasi, āvuso kaccāna, yvāyaṁ bhikkhu yāvatā dve vā tīṇi vā mahārajjāni ‘mahaggatan’ti pharitvā adhimuccitvā viharati, yo cāyaṁ bhikkhu yāvatā samuddapariyantaṁ pathaviṁ ‘mahaggatan’ti pharitvā adhimuccitvā viharati— 
this land surrounded by ocean?”
“Yvāyaṁ, bhante, bhikkhu yāvatā samuddapariyantaṁ pathaviṁ ‘mahaggatan’ti pharitvā adhimuccitvā viharati— 
“When a mendicant meditates on this land surrounded by ocean.”

Seyyathāpi, bhikkhave, puriso ekacchiggalaṁ yugaṁ mahāsamudde pakkhipeyya. 
Mendicants, suppose a person were to throw a yoke with a single hole into the ocean.
Atha kho taṁ, bhikkhave, cakkaratanaṁ puratthimaṁ samuddaṁ ajjhogāhetvā paccuttaritvā dakkhiṇaṁ disaṁ pavattati …pe… 
Then the wheel-treasure, having plunged into the eastern ocean and emerged again, rolls towards the south. … ajjhogāhetvā → ajjhogahetvā (bj, sya-all, km, pts1ed)
dakkhiṇaṁ samuddaṁ ajjhogāhetvā paccuttaritvā pacchimaṁ disaṁ pavattati …pe… 
Having plunged into the southern ocean and emerged again, it rolls towards the west. …
pacchimaṁ samuddaṁ ajjhogāhetvā paccuttaritvā uttaraṁ disaṁ pavattati anvadeva rājā cakkavattī saddhiṁ caturaṅginiyā senāya. Yasmiṁ kho pana, bhikkhave, padese cakkaratanaṁ patiṭṭhāti tattha rājā cakkavattī vāsaṁ upeti saddhiṁ caturaṅginiyā senāya. 
Having plunged into the western ocean and emerged again, it rolls towards the north, followed by the king together with his army of four divisions. In whatever place the wheel-treasure stands still, there the king comes to stay together with his army.
Atha kho taṁ, bhikkhave, cakkaratanaṁ samuddapariyantaṁ pathaviṁ abhivijinitvā tameva rājadhāniṁ paccāgantvā rañño cakkavattissa antepuradvāre akkhāhataṁ maññe tiṭṭhati rañño cakkavattissa antepuradvāraṁ upasobhayamānaṁ. 
And then the wheel-treasure, having triumphed over this land surrounded by ocean, returns to the royal capital. There it stands still at the gate to the royal compound as if fixed to an axle, illuminating the royal compound.
Bhūtapubbaṁ, bhikkhave, rājā cakkavattī tameva hatthiratanaṁ vīmaṁsamāno pubbaṇhasamayaṁ abhiruhitvā samuddapariyantaṁ pathaviṁ anusaṁyāyitvā tameva rājadhāniṁ paccāgantvā pātarāsamakāsi. 
Once it so happened that the wheel-turning monarch, testing that same elephant-treasure, mounted him in the morning and traversed the land surrounded by ocean before returning to the royal capital in time for breakfast.
Bhūtapubbaṁ, bhikkhave, rājā cakkavattī tameva assaratanaṁ vīmaṁsamāno pubbaṇhasamayaṁ abhiruhitvā samuddapariyantaṁ pathaviṁ anusaṁyāyitvā tameva rājadhāniṁ paccāgantvā pātarāsamakāsi. 
Once it so happened that the wheel-turning monarch, testing that same horse-treasure, mounted him in the morning and traversed the land surrounded by ocean before returning to the royal capital in time for breakfast.

samuddaparamā sarā”ti. 
and of waters the ocean is paramount.”

Samuddaṁ dvādasāvaṭṭaṁ, 
twelve the ocean’s whirlpools:

Tassa mayhaṁ, bhante, evarūpo padavītihāro ahosi; seyyathāpi nāma puratthimā samuddā pacchimo samuddo. 
My stride was such that it could span from the eastern ocean to the western ocean.

Samuddo udadhinaṁ seṭṭho, 
The ocean is the best of seas,

Samuddakasutta 
Seers by the Ocean Samuddakasutta → isayosamuddakasuttaṁ (bj); isayo samuddakā (sambara) (pts1ed) "
“Bhūtapubbaṁ, bhikkhave, sambahulā isayo sīlavanto kalyāṇadhammā samuddatīre paṇṇakuṭīsu sammanti. 
“Once upon a time, mendicants, several seers who were ethical, of good character, settled in leaf huts on the ocean shore.
Atha kho, bhikkhave, te isayo sīlavanto kalyāṇadhammā—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—samuddatīre paṇṇakuṭīsu antarahitā sambarassa asurindassa sammukhe pāturahesuṁ. 
Then, as easily as a strong person would extend or contract their arm, those seers vanished from those leaf huts on the ocean shore and reappeared in Sambara’s presence.
Atha kho, bhikkhave, te isayo sīlavanto kalyāṇadhammā sambaraṁ asurindaṁ abhisapitvā—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—sambarassa asurindassa sammukhe antarahitā samuddatīre paṇṇakuṭīsu pāturahesuṁ. 
Then those seers, having cursed Sambara, as easily as a strong person would extend or contract their arm, vanished from Sambara’s presence and reappeared in those leaf huts on the ocean shore.

Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti. Pabbatakandarapadarasākhāparipūrā kusobbhe paripūrenti. Kusobbhā paripūrā mahāsobbhe paripūrenti. Mahāsobbhā paripūrā kunnadiyo paripūrenti. Kunnadiyo paripūrā mahānadiyo paripūrenti. Mahānadiyo paripūrā mahāsamuddaṁ paripūrenti. 
It’s like when the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean. kusobbhe → kussubbhe (bj, sya-all, km); kusubbhe (pts1ed, pts2ed) "

“mahāsamuddo, bhikkhave, upayanto mahānadiyo upayāpeti, mahānadiyo upayantiyo kunnadiyo upayāpenti, kunnadiyo upayantiyo mahāsobbhe upayāpenti, mahāsobbhā upayantā kusobbhe upayāpenti. 
“Mendicants, when the ocean surges it makes the rivers surge. When the rivers surge they make the streams surge. When the streams surge they make the lakes surge. When the lakes surge they make the ponds surge.
Mahāsamuddo, bhikkhave, apayanto mahānadiyo apayāpeti, mahānadiyo apayantiyo kunnadiyo apayāpenti, kunnadiyo apayantiyo mahāsobbhe apayāpenti, mahāsobbhā apayantā kusobbhe apayāpenti. 
When the ocean recedes it makes the rivers recede. When the rivers recede they make the streams recede. When the streams recede they make the lakes recede. When the lakes recede they make the ponds recede.

Samuddasutta 
The Ocean
“Seyyathāpi, bhikkhave, puriso mahāsamuddato dve vā tīṇi vā udakaphusitāni uddhareyya. 
“Mendicants, suppose a man was to draw up two or three drops of water from the ocean.
katamaṁ nu kho bahutaraṁ, yāni vā dve vā tīṇi vā udakaphusitāni ubbhatāni yaṁ vā mahāsamudde udakan”ti? 
Which is more: the two or three drops drawn out or the water in the ocean?”
“Etadeva, bhante, bahutaraṁ, yadidaṁ mahāsamudde udakaṁ; 
“Sir, the water in the ocean is certainly more.
Neva satimaṁ kalaṁ upenti na sahassimaṁ kalaṁ upenti na satasahassimaṁ kalaṁ upenti mahāsamudde udakaṁ upanidhāya dve vā tīṇi vā udakaphusitāni ubbhatānī”ti. 
Compared to the water in the ocean, it’s not nearly a hundredth, a thousandth, or a hundred thousandth part.”

Dutiyasamuddasutta 
The Ocean (2nd)
“Seyyathāpi, bhikkhave, mahāsamuddo parikkhayaṁ pariyādānaṁ gaccheyya, ṭhapetvā dve vā tīṇi vā udakaphusitāni. 
“Mendicants, suppose the water in the ocean dried up and evaporated except for two or three drops.
katamaṁ nu kho bahutaraṁ, yaṁ vā mahāsamudde udakaṁ parikkhīṇaṁ pariyādiṇṇaṁ yāni vā dve vā tīṇi vā udakaphusitāni avasiṭṭhānī”ti? 
Which is more: the water in the ocean that has dried up and evaporated, or the two or three drops left?”
“Etadeva, bhante, bahutaraṁ mahāsamudde udakaṁ, yadidaṁ parikkhīṇaṁ pariyādiṇṇaṁ; 
“Sir, the water in the ocean that has dried up and evaporated is certainly more.
Neva satimaṁ kalaṁ upenti na sahassimaṁ kalaṁ upenti na satasahassimaṁ kalaṁ upenti mahāsamudde udakaṁ parikkhīṇaṁ pariyādiṇṇaṁ upanidhāya dve vā tīṇi vā udakaphusitāni avasiṭṭhānī”ti. 
Compared to the water in the ocean that has dried up and evaporated, it’s not nearly a hundredth, a thousandth, or a hundred thousandth part.”

Taṁ kiṁ maññatha, bhikkhave, katamaṁ nu kho bahutaraṁ, yaṁ vā vo iminā dīghena addhunā sandhāvataṁ saṁsarataṁ amanāpasampayogā manāpavippayogā kandantānaṁ rodantānaṁ assu passannaṁ paggharitaṁ, yaṁ vā catūsu mahāsamuddesu udakan”ti? 
What do you think? Which is more: the flow of tears you’ve shed while roaming and transmigrating for such a very long time—weeping and wailing from being united with the unloved and separated from the loved—or the water in the four oceans?” rodantānaṁ → rudantānaṁ (bj) | passannaṁ → passandaṁ (bj); pasandaṁ (sya-all, km); pasannaṁ (pts1ed, pts2ed, mr) "
“Yathā kho mayaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāma, etadeva, bhante, bahutaraṁ yaṁ no iminā dīghena addhunā sandhāvataṁ saṁsarataṁ amanāpasampayogā manāpavippayogā kandantānaṁ rodantānaṁ assu passannaṁ paggharitaṁ, na tveva catūsu mahāsamuddesu udakan”ti. 
“As we understand the Buddha’s teaching, the flow of tears we’ve shed while roaming and transmigrating is more than the water in the four oceans.”
Etadeva, bhikkhave, bahutaraṁ yaṁ vo iminā dīghena addhunā sandhāvataṁ saṁsarataṁ amanāpasampayogā manāpavippayogā kandantānaṁ rodantānaṁ assu passannaṁ paggharitaṁ, na tveva catūsu mahāsamuddesu udakaṁ. 
The flow of tears you’ve shed while roaming and transmigrating is indeed more than the water in the four oceans.
Dīgharattaṁ vo, bhikkhave, rogabyasanaṁ paccanubhūtaṁ, tesaṁ vo rogabyasanaṁ paccanubhontānaṁ amanāpasampayogā manāpavippayogā kandantānaṁ rodantānaṁ assu passannaṁ paggharitaṁ, na tveva catūsu mahāsamuddesu udakaṁ. 
or loss through illness. From being united with the unloved and separated from the loved, the flow of tears you’ve shed while roaming and transmigrating is indeed more than the water in the four oceans.

Taṁ kiṁ maññatha, bhikkhave, katamaṁ nu kho bahutaraṁ, yaṁ vā vo iminā dīghena addhunā sandhāvataṁ saṁsarataṁ mātuthaññaṁ pītaṁ, yaṁ vā catūsu mahāsamuddesu udakan”ti? 
What do you think? Which is more: the mother’s milk you’ve drunk while roaming and transmigrating for such a very long time, or the water in the four oceans?”
“Yathā kho mayaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāma, etadeva, bhante, bahutaraṁ yaṁ no iminā dīghena addhunā sandhāvataṁ saṁsarataṁ mātuthaññaṁ pītaṁ, na tveva catūsu mahāsamuddesu udakan”ti. 
“As we understand the Buddha’s teaching, the mother’s milk we’ve drunk while roaming and transmigrating is more than the water in the four oceans.”
Etadeva, bhikkhave, bahutaraṁ yaṁ vo iminā dīghena addhunā sandhāvataṁ saṁsarataṁ mātuthaññaṁ pītaṁ, na tveva catūsu mahāsamuddesu udakaṁ. 
The mother’s milk you’ve drunk while roaming and transmigrating for such a very long time is more than the water in the four oceans.

“Seyyathāpi, brāhmaṇa, yato cāyaṁ gaṅgā nadī pabhavati yattha ca mahāsamuddaṁ appeti, yā etasmiṁ antare vālikā sā na sukarā saṅkhātuṁ: 
“Consider the Ganges river from where it originates to where it meets the ocean. Between these places it’s not easy to calculate

Taṁ kiṁ maññatha, bhikkhave, katamaṁ nu kho bahutaraṁ, yaṁ vā vo iminā dīghena addhunā sandhāvataṁ saṁsarataṁ sīsacchinnānaṁ lohitaṁ passannaṁ paggharitaṁ, yaṁ vā catūsu mahāsamuddesu udakan”ti? 
What do you think? Which is more: the flow of blood you’ve shed when your head was chopped off while roaming and transmigrating for such a very long time, or the water in the four oceans?”
“Yathā kho mayaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāma, etadeva, bhante, bahutaraṁ, yaṁ no iminā dīghena addhunā sandhāvataṁ saṁsarataṁ sīsacchinnānaṁ lohitaṁ passannaṁ paggharitaṁ, na tveva catūsu mahāsamuddesu udakan”ti. 
“As we understand the Buddha’s teaching, the flow of blood we’ve shed when our head was chopped off while roaming and transmigrating is more than the water in the four oceans.”
Etadeva, bhikkhave, bahutaraṁ, yaṁ vo iminā dīghena addhunā sandhāvataṁ saṁsarataṁ sīsacchinnānaṁ lohitaṁ passannaṁ paggharitaṁ, na tveva catūsu mahāsamuddesu udakaṁ. 
The flow of blood you’ve shed when your head was chopped off while roaming and transmigrating is indeed more than the water in the four oceans.
Dīgharattaṁ vo, bhikkhave, gunnaṁ sataṁ gobhūtānaṁ sīsacchinnānaṁ lohitaṁ passannaṁ paggharitaṁ, na tveva catūsu mahāsamuddesu udakaṁ. 
For a long time you’ve been cows, and the flow of blood you’ve shed when your head was chopped off as a cow is more than the water in the four oceans.
Dīgharattaṁ vo, bhikkhave, corā pāradārikāti gahetvā sīsacchinnānaṁ lohitaṁ passannaṁ paggharitaṁ, na tveva catūsu mahāsamuddesu udakaṁ. 
or adultery. And the flow of blood you’ve shed when your head was chopped off as a bandit is more than the water in the four oceans.

Hoti so, bhikkhave, samayo yaṁ mahāsamuddo ussussati visussati na bhavati; 
There comes a time when the ocean dries up and evaporates and is no more.

18. Samuddavagga 
18. The Ocean
Paṭhamasamuddasutta 
The Ocean (1st)
“‘Samuddo, samuddo’ti, bhikkhave, assutavā puthujjano bhāsati. 
“Mendicants, an unlearned ordinary person speaks of the ocean.
Neso, bhikkhave, ariyassa vinaye samuddo. 
But that’s not the ocean in the training of the Noble One.
Cakkhu, bhikkhave, purisassa samuddo; 
For a person, the eye is an ocean,
Yo taṁ rūpamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari cakkhusamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ; 
Someone who can withstand those currents is said to have crossed over the ocean of the eye, with its waves and whirlpools, its saltwater crocodiles and monsters.
mano, bhikkhave, purisassa samuddo; 
mind is an ocean,
Yo taṁ dhammamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari manosamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ; 
Someone who can withstand those currents is said to have crossed over the ocean of the mind, with its waves and whirlpools, its saltwater crocodiles and monsters.
“Yo imaṁ samuddaṁ sagāhaṁ sarakkhasaṁ, 
“A knowledge master who’s crossed the ocean so hard to cross,

18. Samuddavagga 
18. The Ocean
Dutiyasamuddasutta 
The Ocean (2nd)
“‘Samuddo, samuddo’ti, bhikkhave, assutavā puthujjano bhāsati. 
“Mendicants, an unlearned ordinary person speaks of the ocean.
Neso, bhikkhave, ariyassa vinaye samuddo. 
But that’s not the ocean in the training of the Noble One.
Ayaṁ vuccati, bhikkhave, ariyassa vinaye samuddo. 
This is called the ocean in the training of the Noble One.
Ayaṁ vuccati, bhikkhave, ariyassa vinaye samuddo. 
This is called the ocean in the training of the Noble One.
So imaṁ samuddaṁ sagāhaṁ sarakkhasaṁ, 
have crossed the ocean so hard to cross,

18. Samuddavagga 
18. The Ocean

18. Samuddavagga 
18. The Ocean

18. Samuddavagga 
18. The Ocean

18. Samuddavagga 
18. The Ocean

18. Samuddavagga 
18. The Ocean

18. Samuddavagga 
18. The Ocean

18. Samuddavagga 
18. The Ocean

18. Samuddavagga 
18. The Ocean

evañhi so, bhikkhave, dārukkhandho samuddaninno bhavissati samuddapoṇo samuddapabbhāro. 
In that case, that tree trunk will slant, slope, and incline towards the ocean.
Samuddaninno, bhikkhave, gaṅgāya nadiyā soto samuddapoṇo samuddapabbhāro. 
Because the current of the Ganges river slants, slopes, and inclines towards the ocean.

‘atthi mahāsamudde pātālo’ti. 
there’s a hellish abyss under the ocean,

“Atthi pana te koci gaṇako vā muddiko vā saṅkhāyako vā yo pahoti mahāsamudde udakaṁ gaṇetuṁ— 
“Do you have any accountant or finger-tallier or reckoner who can count the water in the ocean, that is,
“Mahāyye, samuddo gambhīro appameyyo duppariyogāho”ti. 
Because the ocean is deep, immeasurable, and hard to fathom.”
seyyathāpi mahāsamuddo. 
like the ocean.
seyyathāpi mahāsamuddo. 
like the ocean.

Paṭhamasamuddaninnasutta 
Slanting to the Ocean
“Seyyathāpi, bhikkhave, gaṅgā nadī samuddaninnā samuddapoṇā samuddapabbhārā; 
“Mendicants, the Ganges river slants, slopes, and inclines to the ocean.

Dutiyādisamuddaninnasuttapañcaka 
Five Discourses on Slanting to the Ocean
“Seyyathāpi, bhikkhave, yamunā nadī samuddaninnā samuddapoṇā samuddapabbhārā; 
“Mendicants, the Yamunā river slants, slopes, and inclines to the ocean. …”

Paṭhamasamuddaninnasutta 
Slanting to the Ocean
“Seyyathāpi, bhikkhave, gaṅgā nadī samuddaninnā samuddapoṇā samuddapabbhārā; 
“Mendicants, the Ganges river slants, slopes, and inclines to the ocean.

Dutiyādisamuddaninnasutta 
Slanting to the Ocean
“Seyyathāpi, bhikkhave, yamunā nadī samuddaninnā samuddapoṇā samuddapabbhārā; 
“Mendicants, the Yamunā river slants, slopes, and inclines to the ocean. …”

Paṭhamasamuddaninnasutta 
Slanting to the Ocean
“Seyyathāpi, bhikkhave, gaṅgā nadī samuddaninnā samuddapoṇā samuddapabbhārā; 
“Mendicants, the Ganges river slants, slopes, and inclines to the ocean.

Dutiyādisamuddaninnasutta 
Sloping to the Ocean
“Seyyathāpi, bhikkhave, yamunā nadī samuddaninnā samuddapoṇā samuddapabbhārā; 
“Mendicants, the Yamunā river slants, slopes, and inclines to the ocean. …”

Paṭhamasamuddaninnasutta 
Slanting to the Ocean
“Seyyathāpi, bhikkhave, gaṅgā nadī samuddaninnā samuddapoṇā samuddapabbhārā; 
“Mendicants, the Ganges river slants, slopes, and inclines to the ocean.

Dutiyādisamuddaninnasutta 
Slanting to the Ocean
“Seyyathāpi, bhikkhave, yamunā nadī samuddaninnā samuddapoṇā samuddapabbhārā; 
“Mendicants, the Yamunā river slants, slopes, and inclines to the ocean. …”

te tattha kāyaṁ vaḍḍhetvā balaṁ gāhetvā kusobbhe otaranti, kusobbhe otaritvā mahāsobbhe otaranti, mahāsobbhe otaritvā kunnadiyo otaranti, kunnadiyo otaritvā mahānadiyo otaranti, mahānadiyo otaritvā mahāsamuddaṁ otaranti, te tattha mahantattaṁ vepullattaṁ āpajjanti kāyena; 
When they’re strong they dive into the pools. Then they dive into the lakes, the streams, the rivers, and finally the ocean. There they acquire a great and abundant body. kusobbhe → kussubbhe (bj); kusubbhe (sya-all, pts1ed, mr) | mahāsamuddaṁ → mahāsamuddaṁ sāgaraṁ (bj, pts1ed); mahāsamuddasāgaraṁ (sya-all) "

te tattha kāyaṁ vaḍḍhetvā balaṁ gāhetvā kusobbhe otaranti, kusobbhe otaritvā mahāsobbhe otaranti, mahāsobbhe otaritvā kunnadiyo otaranti, kunnadiyo otaritvā mahānadiyo otaranti, mahānadiyo otaritvā mahāsamuddasāgaraṁ otaranti; te tattha mahantattaṁ vepullattaṁ āpajjanti kāyena; 
When they’re strong they dive into the pools. Then they dive into the lakes, the streams, the rivers, and finally the ocean. There they acquire a great and abundant body.

cha ninnā ca samuddato; 
and six on slanting to the ocean;

cha ninnā ca samuddato; 
and six on slanting to the ocean;

cha ninnā ca samuddato; 
and six on slanting to the ocean;

cha ninnā ca samuddato; 
and six on slanting to the ocean;

cha ninnā ca samuddato; 
and six on slanting to the ocean;

cha ninnā ca samuddato; 
and six on slanting to the ocean;

cha ninnā ca samuddato; 
and six on slanting to the ocean;

cha ninnā ca samuddato; 
and six on slanting to the ocean;

“Seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṁ udakaṁ yathāninnaṁ pavattamānaṁ pabbatakandarapadarasākhā paripūreti, pabbatakandarapadarasākhā paripūrā kusobbhe paripūrenti, kusobbhā paripūrā mahāsobbhe paripūrenti, mahāsobbhā paripūrā kunnadiyo paripūrenti, kunnadiyo paripūrā mahānadiyo paripūrenti, mahānadiyo paripūrā mahāsamuddaṁ paripūrenti; 
“Mendicants, suppose the heavens rain heavily on a mountain top, and the water flows downhill to fill the hollows, crevices, and creeks. As they become full, they fill up the pools. The pools fill up the lakes, the lakes fill up the streams, and the streams fill up the rivers. And as the rivers become full, they fill up the ocean. mahāsamuddaṁ → mahāsamuddaṁ sāgaraṁ (bj); mahāsamuddasāgaraṁ (sya-all, pts1ed) "

Seyyathāpi, bhikkhave, mahāsamudde na sukaraṁ udakassa pamāṇaṁ gaṇetuṁ: 
It’s like trying to measure how much water is in the ocean. It’s not easy to say
Najjo yathā naragaṇasaṅghasevitā, 
all reach the great deep, the boundless ocean,

Najjo yathā naragaṇasaṅghasevitā, 
all reach the great deep, the boundless ocean,

Sūlaṁ karitvā ye mahāsamudde mahantakā pāṇā te mahantakesu sūlesu āvuneyya, ye mahāsamudde majjhimakā pāṇā te majjhimakesu sūlesu āvuneyya, ye mahāsamudde sukhumakā pāṇā te sukhumakesu sūlesu āvuneyya. 
Then they’d impale the large creatures in the ocean on large stakes; the medium-sized creatures on medium-sized stakes; and the small creatures on small stakes.
Apariyādinnā ca, bhikkhave, mahāsamudde oḷārikā pāṇā assu. 
They wouldn’t run out of sizable creatures in the ocean before
Ito bahutarā kho, bhikkhave, mahāsamudde sukhumakā pāṇā, ye na sukarā sūlesu āvunituṁ. 
There are far more small creatures in the ocean than this, so it wouldn’t be feasible to impale them on stakes.

“Seyyathāpi, bhikkhave, puriso mahāsamudde ekacchiggaḷaṁ yugaṁ pakkhipeyya. Tatrāpissa kāṇo kacchapo. So vassasatassa vassasatassa accayena sakiṁ sakiṁ ummujjeyya. 
“Mendicants, suppose a person were to throw a yoke with a single hole into the ocean. And there was a one-eyed turtle who popped up once every hundred years. ekacchiggaḷaṁ → ekacchiggalaṁ (bj)

Paṭhamamahāsamuddasutta 
The Ocean (1st) Paṭhamamahāsamuddasutta → samuddasuttaṁ (bj); samudda 1 (pts1ed) "
“Seyyathāpi, bhikkhave, puriso mahāsamuddato dve vā tīṇi vā udakaphusitāni uddharitāni. 
“Mendicants, suppose a man was to draw up two or three drops of water from the ocean.
katamaṁ nu kho bahutaraṁ—yāni dve vā tīṇi vā udakaphusitāni ubbhatāni, yaṁ vā mahāsamudde udakan”ti? 
Which is more: the two or three drops drawn out or the water in the ocean?”
“Etadeva, bhante, bahutaraṁ, yadidaṁ—mahāsamudde udakaṁ; appamattakāni dve vā tīṇi vā udakaphusitāni ubbhatāni. 
“Sir, the water in the ocean is certainly more. The two or three drops drawn out are tiny.
Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti mahāsamudde udakaṁ upanidhāya dve vā tīṇi vā udakaphusitāni ubbhatānī”ti. 
Compared to the water in the ocean, it doesn’t count, there’s no comparison, it’s not worth a fraction.”

Dutiyamahāsamuddasutta 
The Ocean (2nd) Dutiyamahāsamuddasutta → dutiyasamuddasuttaṁ (bj); samudda 2 (pts1ed)
“Seyyathāpi, bhikkhave, mahāsamudde udakaṁ parikkhayaṁ pariyādānaṁ gaccheyya ṭhapetvā dve vā tīṇi vā udakaphusitāni. 
“Mendicants, suppose the water in the ocean dried up and evaporated except for two or three drops. mahāsamudde udakaṁ parikkhayaṁ → mahāsamuddo parikkhayaṁ (bj, sya-all, km) "
katamaṁ nu kho bahutaraṁ—yaṁ vā mahāsamudde udakaṁ parikkhīṇaṁ pariyādinnaṁ, yāni dve vā tīṇi vā udakaphusitāni avasiṭṭhānī”ti? 
Which is more: the water in the ocean that has dried up and evaporated, or the two or three drops left?”
“Etadeva, bhante, bahutaraṁ mahāsamudde udakaṁ yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattakāni dve vā tīṇi vā udakaphusitāni avasiṭṭhāni. 
“Sir, the water in the ocean that has dried up and evaporated is certainly more. The two or three drops left are tiny.
Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti mahāsamudde udakaṁ parikkhīṇaṁ pariyādinnaṁ upanidhāya dve vā tīṇi vā udakaphusitāni avasiṭṭhānī”ti. 
Compared to the water in the ocean that has dried up and evaporated, it doesn’t count, there’s no comparison, it’s not worth a fraction.”