Cuddasa kho panimāni yonipamukhasatasahassāni saṭṭhi ca satāni cha ca satāni pañca ca kammuno satāni pañca ca kammāni tīṇi ca kammāni kamme ca aḍḍhakamme ca dvaṭṭhipaṭipadā dvaṭṭhantarakappā chaḷābhijātiyo aṭṭha purisabhūmiyo ekūnapaññāsa ājīvakasate ekūnapaññāsa paribbājakasate ekūnapaññāsa nāgāvāsasate vīse indriyasate tiṁse nirayasate chattiṁsa rajodhātuyo satta saññīgabbhā satta asaññīgabbhā satta nigaṇṭhigabbhā satta devā satta mānusā satta pisācā satta sarā satta pavuṭā satta pavuṭasatāni satta papātā satta papātasatāni satta supinā satta supinasatāni cullāsīti mahākappino satasahassāni, yāni bāle ca paṇḍite ca sandhāvitvā saṁsaritvā dukkhassantaṁ karissanti. 
There are 1.4 million main wombs, and 6,000, and 600. There are 500 deeds, and five, and three. There are deeds and half-deeds. There are 62 paths, 62 sub-eons, six classes of rebirth, and eight stages in a person’s life. There are 4,900 Ājīvaka ascetics, 4,900 wanderers, and 4,900 naked ascetics. There are 2,000 faculties, 3,000 hells, and 36 realms of dust. There are seven percipient embryos, seven non-percipient embryos, and seven knotless embryos. There are seven gods, seven humans, and seven goblins. There are seven lakes, seven rivers, 700 rivers, seven cliffs, and 700 cliffs. There are seven dreams and 700 dreams. There are 8.4 million great eons through which the foolish and the astute transmigrate before making an end of suffering. mahākappino → mahākappuno (si, pts1ed) | pavuṭā → paṭuvā (pts1ed); sapuṭā (mr)

Mayhaṁ, bhikkhave, etarahi sāriputtamoggallānaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ. 
I have a fine pair of chief disciples named Sāriputta and Moggallāna.
Bhagavato, mārisā, sāriputtamoggallānaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ. 
You have a fine pair of chief disciples named Sāriputta and Moggallāna.
Bhagavato, mārisā, sāriputtamoggallānaṁ nāma sāvakayugaṁ ahosi aggaṁ bhaddayugaṁ. 
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uragaṇḍipisācini; 
You demoness with horns on your chest!
sāriputtamhi nibbute. 
became quenched.
sāriputtaṁ sudassanaṁ; 
It is good to see him;
“Sāriputtova paññāya, 
“Sāriputta is full of wisdom,

Tena kho pana samayena āyasmā ca sāriputto āyasmā ca mahāmoggallāno kapotakandarāyaṁ viharanti. 
At that time Venerables Sāriputta and Moggallāna were staying near the pigeons’ alcove.
Tena kho pana samayena āyasmā sāriputto juṇhāya rattiyā navoropitehi kesehi abbhokāse nisinno hoti aññataraṁ samādhiṁ samāpajjitvā. 
Now at that time Venerable Sāriputta was sitting outdoors in the moonlight, his head freshly shaven, having entered a certain state of immersion.
Addasaṁsu kho te yakkhā āyasmantaṁ sāriputtaṁ juṇhāya rattiyā navoropitehi kesehi abbhokāse nisinnaṁ. 
They saw Sāriputta meditating there.
Atha kho so yakkho taṁ yakkhaṁ anādiyitvā āyasmato sāriputtattherassa sīse pahāraṁ adāsi. 
Ignoring his friend, the first spirit struck Sāriputta.
Addasā kho āyasmā mahāmoggallāno dibbena cakkhunā visuddhena atikkantamānusakena tena yakkhena āyasmato sāriputtattherassa sīse pahāraṁ dīyamānaṁ. 
With clairvoyance that is purified and superhuman, Venerable Moggallāna saw that spirit striking Venerable Sāriputta.
Disvā yena āyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sāriputtaṁ etadavoca: 
He approached him and said,
“Acchariyaṁ, āvuso sāriputta, abbhutaṁ, āvuso sāriputta. 
“It’s incredible, Reverend Sāriputta, it’s amazing!
Yāva mahiddhiko āyasmā sāriputto mahānubhāvo. 
How mighty and powerful is Venerable Sāriputta! Yāva → yaṁ tvaṁ (bj, pts-vp-pli1, mr); yaṁ (sya-all)
Idha te, āvuso sāriputta, aññataro yakkho sīse pahāraṁ adāsi. 
Just now, a native spirit struck you on the head.
Tāva mahā pahāro ahosi, api tena pahārena sattaratanaṁ vā aḍḍhaṭṭhamaratanaṁ vā nāgaṁ osādeyya, mahantaṁ vā pabbatakūṭaṁ padāleyya, atha ca panāyasmā sāriputto evamāha: 
The blow was so strong it would have felled a bull elephant seven or seven and a half cubits tall, or split apart a great mountain peak.
Mayaṁ panetarahi paṁsupisācakampi na passāmā”ti. 
Whereas I can’t even see a mud-goblin right now.”