Assosi kho uppalavaṇṇā bhikkhunī samādhimhā vuṭṭhahitvā tassa coragāmaṇikassa imaṁ vācaṁ bhāsamānassa. Uppalavaṇṇā had just emerged from stillness when she heard the head bandit making that statement.
jhānaṁ, vimokkho, samādhi, samāpatti, ñāṇadassanaṁ, maggabhāvanā, phalasacchikiriyā, kilesappahānaṁ, vinīvaraṇatā cittassa, suññāgāre abhirati. absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude. suññato samādhi, animitto samādhi, appaṇihito samādhi. emptiness stillness, signless stillness, desireless stillness. suññataṁ samādhiṁ … the emptiness stillness … animittaṁ samādhiṁ … the signless stillness … appaṇihitaṁ samādhiṁ samāpajjiṁ, samāpajjāmi, samāpanno; appaṇihitassa samādhissa lābhimhi, vasimhi; appaṇihito samādhi sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa. the desireless stillness … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the desireless stillness,” he commits an offense entailing confession. suññatañca samādhiṁ … and the emptiness stillness … animittañca samādhiṁ … and the signless stillness … appaṇihitañca samādhiṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi, vasimhi; paṭhamañca jhānaṁ appaṇihito ca samādhi sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa. and the desireless stillness … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the desireless stillness,” he commits an offense entailing confession. anupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe… if a monk says to a person who is not fully ordained, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of stream entry and the fruit of once-returning and the fruit of non-returning and perfection …arahattañca → arahattaphalañca (sya-all) suññataṁ samādhiṁ, the emptiness stillness … animittaṁ samādhiṁ, the signless stillness … appaṇihitaṁ samādhiṁ, the desireless stillness … suññataṁ samādhiṁ the emptiness stillness … animittaṁ samādhiṁ the signless stillness … appaṇihitaṁ samādhiṁ samāpajji, samāpajjati, samāpanno; so bhikkhu appaṇihitassa samādhissa lābhī, vasī; tena bhikkhunā appaṇihito samādhi sacchikato”ti bhaṇantassa āpatti dukkaṭassa. the desireless stillness … is attaining … has attained … obtains … masters … has realized the desireless stillness,” he commits an offense of wrong conduct.
Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihāsiṁ. Through the stilling of the movement of the mind, I entered and remained in the second absorption, which has internal confidence and unification of mind, as well as the joy and bliss of stillness.
“Ayampi kho, bhikkhave, ānāpānassatisamādhi bhāvito bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti. “Monks, when stillness by mindfulness of breathing is developed and cultivated, it is peaceful and sublime, and a satisfying state of bliss. And it removes bad and unwholesome qualities on the spot, whenever they arise. evameva kho, bhikkhave, ānāpānassatisamādhi bhāvito bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti. just so, when stillness by mindfulness of breathing is developed and cultivated, it is peaceful and sublime, and it removes bad and unwholesome qualities on the spot, whenever they arise. Kathaṁ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṁ bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti? And how is stillness by mindfulness of breathing developed and cultivated in this way? Evaṁ bhāvito kho, bhikkhave, ānāpānassatisamādhi evaṁ bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasametī”ti. Monks, when stillness by mindfulness of breathing is developed and cultivated like this, it is peaceful and sublime, and a satisfying state of bliss. And it removes bad and unwholesome qualities on the spot, whenever they arise.”
jhānaṁ vimokkho samādhi samāpatti ñāṇadassanaṁ maggabhāvanā phalasacchikiriyā kilesappahānaṁ vinīvaraṇatā cittassa suññāgāre abhirati. absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.vimokkho → vimokkhaṁ (bj, sya-all, pts1ed) jhānaṁ vimokkho samādhi samāpatti ñāṇadassanaṁ maggabhāvanā phalasacchikiriyā kilesappahānaṁ vinīvaraṇatā cittassa suññāgāre abhirati. absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude. suññato samādhi animitto samādhi appaṇihito samādhi. emptiness stillness, signless stillness, desireless stillness. Tīhākārehi suññataṁ samādhiṁ … If he lies in full awareness, saying, “I attained the emptiness stillness,” … animittaṁ samādhiṁ … “I attained the signless stillness,” … appaṇihitaṁ samādhiṁ samāpajjiṁ … “I attained the desireless stillness,” … appaṇihitassa samādhissa lābhimhi … “I obtain … appaṇihito samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa. “I’ve realized the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled. Tīhākārehi paṭhamañca jhānaṁ suññatañca samādhiṁ … If he lies in full awareness, saying, “I attained the first absorption and the emptiness stillness,” … paṭhamañca jhānaṁ animittañca samādhiṁ … “I attained the first absorption and the signless stillness,” … paṭhamañca jhānaṁ appaṇihitañca samādhiṁ samāpajjiṁ … “I attained the first absorption and the desireless stillness,” … paṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi … “I obtain … paṭhamañca jhānaṁ appaṇihito ca samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa. “I’ve realized the first absorption and the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled. suññatañca samādhiṁ … and the emptiness stillness,” … animittañca samādhiṁ … and the signless stillness,” … appaṇihitañca samādhiṁ … and the desireless stillness,” … Tīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ suññatañca samādhiṁ … If he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the emptiness stillness,” … animittañca samādhiṁ … and I attained the signless stillness,” … appaṇihitañca samādhiṁ samāpajjiṁ … and I attained the desireless stillness,” … mohā ca me cittaṁ vinīvaraṇaṁ appaṇihitassa ca samādhissa lābhimhi … “I obtain … mohā ca me cittaṁ vinīvaraṇaṁ appaṇihito ca samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa. “My mind is free from the hindrance of confusion and I’ve realized the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled. Tīhākārehi …pe… sattahākārehi paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ … If he lies in full awareness, saying, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of stream-entry and the fruit of once-returning and the fruit of non-returning and perfection … suññataṁ samādhiṁ … the emptiness stillness,” … animittaṁ samādhiṁ … the signless stillness,” … appaṇihitaṁ samādhiṁ … the desireless stillness,” … Tīhākārehi …pe… sattahākārehi paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe… If he lies in full awareness, meaning to say, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of stream-entry and the fruit of once-returning and the fruit of non-returning and perfection … Tīhākārehi dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe… If he lies in full awareness, meaning to say, “I attained the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of stream-entry and the fruit of once-returning and the fruit of non-returning and perfection …Tīhākārehi dutiyañca jhānaṁ tatiyañca jhānaṁ … na paṭivijānantassa āpatti thullaccayassa (5.4.18) → etthantare pātho sya-all potthakesu natthi suññataṁ samādhiṁ … the emptiness stillness,” … animittaṁ samādhiṁ … the signless stillness,” … appaṇihitaṁ samādhiṁ … the desireless stillness,” … “idhāhaṁ, āvuso, sappinikāya nadiyā tīre āneñjaṁ samādhiṁ samāpanno nāgānaṁ ogayha uttarantānaṁ koñcaṁ karontānaṁ saddaṁ assosin”ti. “After attaining an unshakable stillness on the banks of the river Sappinikā, I heard the sound of elephants plunging in and emerging from the water, and trumpeting too.” “kathañhi nāma āyasmā mahāmoggallāno āneñjaṁ samādhiṁ samāpanno saddaṁ sossati. “How can Venerable Mahāmoggallāna talk like this? “Attheso, bhikkhave, samādhi so ca kho aparisuddho. “Monks, there is such a stillness, but it’s not wholly purified.
