Satipaṭṭhānaṁ sammappadhānaṁ,   

attanā ca upaṭṭhitassati hoti, parañca satiupaṭṭhāne samādapeti;   
satiupaṭṭhāne → satipaṭṭhāne (bj, sya-all, km, pts1ed) 

Satipaṭṭhānasutta  Mindfulness Meditation 
Satipaṭṭhānasutta → catusatipaṭṭhānasuttaṁ (bj) 

Catūsu satipaṭṭhānesu.  In the four kinds of mindfulness meditation. 

catūsu satipaṭṭhānesu suppatiṭṭhitacitto hoti;  Their mind is firmly established in the four kinds of mindfulness meditation. 
Ahaṁ khomhi catūsu satipaṭṭhānesu suppatiṭṭhitacitto. 
mindful … 

So imameva kāyaṁ evaṁ upasaṁharati:  They’d compare it with their own body: 
evaṁ → evanti idaṁ satipaṭṭhānasuttādīsu 

So evaṁ pabbajito samāno pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacitto, satta bojjhaṅge yathābhūtaṁ bhāvetvā akaṇhaṁ asukkaṁ nibbānaṁ abhijāyati.  They give up the five hindrances, corruptions of the heart that weaken wisdom. They firmly establish their mind in the four kinds of mindfulness meditation. They truly develop the seven awakening factors. And then they give rise to extinguishment, which is neither dark nor bright. 
So evaṁ pabbajito samāno pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacitto, satta bojjhaṅge yathābhūtaṁ bhāvetvā akaṇhaṁ asukkaṁ nibbānaṁ abhijāyati. 
They give up the five hindrances, corruptions of the heart that weaken wisdom. They firmly establish their mind in the four kinds of mindfulness meditation. They truly develop the seven awakening factors. And then they give rise to extinguishment, which is neither dark nor bright. 

Catunnaṁ satipaṭṭhānānaṁ, catunnaṁ sammappadhānānaṁ, catunnaṁ iddhipādānaṁ, pañcannaṁ indriyānaṁ, pañcannaṁ balānaṁ, sattannaṁ bojjhaṅgānaṁ, ariyassa aṭṭhaṅgikassa maggassa.  The four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 
Catunnaṁ satipaṭṭhānānaṁ, catunnaṁ sammappadhānānaṁ, catunnaṁ iddhipādānaṁ, pañcannaṁ indriyānaṁ, pañcannaṁ balānaṁ, sattannaṁ bojjhaṅgānaṁ, ariyassa aṭṭhaṅgikassa maggassa. 
The four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 
Catunnaṁ satipaṭṭhānānaṁ, catunnaṁ sammappadhānānaṁ, catunnaṁ iddhipādānaṁ, pañcannaṁ indriyānaṁ, pañcannaṁ balānaṁ, sattannaṁ bojjhaṅgānaṁ, ariyassa aṭṭhaṅgikassa maggassa. 
The four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 
Catunnaṁ satipaṭṭhānānaṁ …pe… ariyassa aṭṭhaṅgikassa maggassa. 
The four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 

evamevaṁ kho, pahārāda, ayaṁ dhammavinayo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.  In the same way, this teaching and training is full of many kinds of treasures, such as the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 
Yampi, pahārāda, ayaṁ dhammavinayo bahuratano anekaratano; tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo; 
 

Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā.  Furthermore, a mendicant with defilements ended has well developed the four kinds of mindfulness meditation. 
Yampi, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
This is a power that a mendicant who has ended the defilements relies on to claim: 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Sikkhādubbalyasutta 
Weaknesses in Training and Mindfulness Meditation 
Sikkhādubbalyasutta → sikkhādubbalyasatipaṭṭhānasuttaṁ (bj) … satipaṭṭhānasuttaṁ (bj) 
Imesaṁ kho, bhikkhave, pañcannaṁ sikkhādubbalyānaṁ pahānāya cattāro satipaṭṭhānā bhāvetabbā. 
To give up these five weaknesses in your training you should develop the four kinds of mindfulness meditation. 
Imesaṁ kho, bhikkhave, pañcannaṁ sikkhādubbalyānaṁ pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up those five weaknesses in your training you should develop these four kinds of mindfulness meditation.” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Imesaṁ kho, bhikkhave, pañcannaṁ nīvaraṇānaṁ pahānāya cattāro satipaṭṭhānā bhāvetabbā. 
To give up these five hindrances you should develop the four kinds of mindfulness meditation. 
Imesaṁ kho, bhikkhave, pañcannaṁ nīvaraṇānaṁ pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up those five hindrances you should develop these four kinds of mindfulness meditation.” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Imesaṁ kho, bhikkhave, pañcannaṁ kāmaguṇānaṁ pahānāya …pe… ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up these five kinds of sensual stimulation you should develop the four kinds of mindfulness meditation. …” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Imesaṁ kho, bhikkhave, pañcannaṁ upādānakkhandhānaṁ pahānāya …pe… ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up these five grasping aggregates you should develop the four kinds of mindfulness meditation. …” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Imesaṁ kho, bhikkhave, pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ pahānāya …pe… ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up these five lower fetters you should develop the four kinds of mindfulness meditation. …” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Imāsaṁ kho, bhikkhave, pañcannaṁ gatīnaṁ pahānāya …pe… ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up these five destinations you should develop the four kinds of mindfulness meditation. …” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Imesaṁ kho, bhikkhave, pañcannaṁ macchariyānaṁ pahānāya …pe… ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up these five kinds of stinginess you should develop the four kinds of mindfulness meditation. …” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ pahānāya …pe… ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up these five higher fetters you should develop the four kinds of mindfulness meditation. …” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Imesaṁ kho, bhikkhave, pañcannaṁ cetokhilānaṁ pahānāya …pe… ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up these five kinds of hard-heartedness you should develop the four kinds of mindfulness meditation. …” 

7. Satipaṭṭhānavagga  7. Mindfulness Meditation 
Cetasovinibandhasutta 
Shackles of the Heart 
Cetasovinibandhasutta → vinibandhasatipaṭṭhānasuttaṁ (bj) 
Imesaṁ kho, bhikkhave, pañcannaṁ cetasovinibandhānaṁ pahānāya cattāro satipaṭṭhānā bhāvetabbā. 
To give up these five shackles of the heart you should develop the four kinds of mindfulness meditation. 
Imesaṁ kho, bhikkhave, pañcannaṁ cetasovinibandhānaṁ pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
To give up these five shackles of the heart you should develop these four kinds of mindfulness meditation.” 
Satipaṭṭhānavaggo dutiyo. 
 

(Yathā satipaṭṭhānavagge tathā sammappadhānavasena vitthāretabbā.)  (Tell in full as in the chapter on mindfulness meditation.) 

(Yathā satipaṭṭhānavagge tathā iddhipādavasena vitthāretabbā.)  (Tell in full as in the chapter on mindfulness meditation.) 

Yatheva satipaṭṭhānā,   

Catūsu satipaṭṭhānesu—  The four kinds of mindfulness meditation. … 

‘Cattāro satipaṭṭhānā’tissa vacanīyaṁ.  You should say: ‘The four kinds of mindfulness meditation.’ 
Cattāropāhaṁ, bhikkhave, satipaṭṭhāne sāhāre vadāmi, no anāhāre. 
I say that the four kinds of mindfulness meditation are fueled by something, they’re not unfueled. 
Ko cāhāro catunnaṁ satipaṭṭhānānaṁ? 
And what is the fuel for the four kinds of mindfulness meditation? 
Iti kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti; 
In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom. 
Evamevaṁ kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti; 
In the same way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom. 

‘Cattāro satipaṭṭhānā’tissa vacanīyaṁ.  You should say: ‘The four kinds of mindfulness meditation.’ 
Cattāropāhaṁ, bhikkhave, satipaṭṭhāne sāhāre vadāmi, no anāhāre. 
I say that the four kinds of mindfulness meditation are fueled by something, they’re not unfueled. 
Ko cāhāro catunnaṁ satipaṭṭhānānaṁ? 
And what is the fuel for the four kinds of mindfulness meditation? 
Iti kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti; 
In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom. 

Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā.  Furthermore, a mendicant with defilements ended has well developed the four kinds of mindfulness meditation. 
Yampi, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti: 
This is a power that a mendicant who has ended the defilements relies on to claim: 

Atha kho evamettha tathāgatassa hoti: ‘ye kho keci lokamhā nīyiṁsu vā nīyanti vā nīyissanti vā, sabbe te pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā.  But the Realized One knows that whoever is saved from the world—whether in the past, the future, or the present—all have given up the five hindrances, corruptions of the heart that weaken wisdom. They have firmly established their mind in the four kinds of mindfulness meditation. And they have truly developed the seven awakening factors. 

Idha, bhikkhave, bhikkhu cattāro satipaṭṭhāne yathābhūtaṁ nappajānāti.  It’s when a mendicant doesn’t truly understand the four kinds of mindfulness meditation. 
Idha, bhikkhave, bhikkhu cattāro satipaṭṭhāne yathābhūtaṁ pajānāti. 
It’s when a mendicant truly understands the four kinds of mindfulness meditation. 

‘ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu supatiṭṭhitacittā sattabojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu.  Все те Благостные, господин, которые были в прошлом времени — архаты, всецело просветленные, — отказавшись от пяти преград, постигнув причины, оскверняющие и ослабляющие разум, прочно утвердив ум в четырех установлениях способности самосознания, поистине наделенные семью звеньями просветления, достигли, всецело просветленные, несравненного просветления. 
‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’” 
Yepi te, bhante, bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu supatiṭṭhitacittā satta bojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhissanti. 
И все те Благостные, господин, которые будут в будущем времени — архаты, всецело просветленные, — отказавшись от пяти преград, постигнув причины, оскверняющие и ослабляющие разум, прочно утвердив ум в четырех установлениях способности самосознания, поистине наделенные семью звеньями просветления, достигнут, всецело просветленные, несравненного просветления. 
Bhagavāpi, bhante, etarahi arahaṁ sammāsambuddho pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu supatiṭṭhitacitto satta bojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambuddho’”ti. 
И [сам] Благостный, господин, — [живущий] теперь, архат, всецело просветленный, — отказавшись от пяти преград, постигнув причины, оскверняющие и ослабляющие разум, прочно утвердив ум в четырех установлениях способности самосознания, поистине наделенный семью звеньями просветления, достиг, всецело просветленный, несравненного просветления. 
Seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo. 
Это четыре установления способности самосознания, четыре должных усилия, четыре основы сверхъестественных способностей, пять [духовных] способностей, пять сил, семь звеньев просветления, праведный восьмичленный путь. 
They are: the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 

8. Catusatipaṭṭhāna  8. Четыре способа установления памятования 
8. Mindfulness Meditation 
“Taṁ kiṁ maññanti, bhonto devā tāvatiṁsā, yāva supaññattā cime tena bhagavatā jānatā passatā arahatā sammāsambuddhena cattāro satipaṭṭhānā paññattā kusalassādhigamāya. 
„Как вы думаете об этом, почтенные тридцать три бога? Ведь этим Благостным, знающим, видящим, архатом, всецело просветленным ради достижения добра хорошо постигнуты четыре установления способности самосознания. 
“What do the good gods of the thirty-three think? How well described by the Buddha are the four kinds of mindfulness meditation! They are taught for achieving what is skillful. 
Ime kho, bho, tena bhagavatā jānatā passatā arahatā sammāsambuddhena cattāro satipaṭṭhānā paññattā kusalassādhigamāyā”ti. 
Таковы, почтенные, четыре установления способности самосознания, постигнутые ради достижения добра этим Благостным, знающим, видящим, архатом, всецело просветленным“. 
These are the four kinds of mindfulness meditation taught by the Buddha for achieving what is skillful.” 

Mahāsatipaṭṭhānasutta  Большое наставление о способах установления памятования 
The Longer Discourse on Mindfulness Meditation 
“Ekāyano ayaṁ, bhikkhave, maggo sattānaṁ visuddhiyā, sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ cattāro satipaṭṭhānā. 
“Это однонаправленный, монахи, путь к очищению существ, преодолению страданий и плачей, захождению болей и недовольств, достижению знания, реализации установления (ниббаны), это четыре приложения памятования. 
“Mendicants, the four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya sattavassāni, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ 
Любой кто, монахи, эти четыре приложения памятования развивал бы так семь лет, может ожидать один из этих двух плодов 
Anyone who develops these four kinds of mindfulness meditation in this way for seven years can expect one of two results: 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya cha vassāni …pe… 
Любой кто, монахи, эти четыре приложения памятования развивал бы так шесть лет … 
anyone who develops these four kinds of mindfulness meditation in this way for six years … 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya sattamāsāni, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ 
Тот кто, монахи, эти четыре приложения памятования развивал бы так семь месяцев, может ожидать один из этих двух плодов 
seven months … 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya cha māsāni …pe… 
Тот кто, монахи, эти четыре приложения памятования развивал бы так шесть месяцев … 
six months … 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya sattāhaṁ, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ 
Тот кто, монахи, эти четыре приложения памятования развивал бы так две недели, может ожидать один из этих двух плодов 
anyone who develops these four kinds of mindfulness meditation in this way for seven days can expect one of two results: 
Ekāyano ayaṁ, bhikkhave, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya yadidaṁ cattāro satipaṭṭhānāti. 
“Это однонаправленный, монахи, путь к очищению существ, преодолению страданий и плачей, захождению болей и недовольств, достижению знания, реализации установления (ниббаны), это четыре приложения памятования. 
‘The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.’ 
Mahāsatipaṭṭhānasuttaṁ niṭṭhitaṁ navamaṁ. 
Махасатипаттхана Сутта окончена. Девятая. 

Mahāsatipaṭṭhānañca,  И Махасатипаттхана, 
 

Ye te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu.  Все те Благостные, господин, которые были в прошлом времени, архаты, всецело просветленные,— отказавшись от пяти преград, постигнув причины, оскверняющие и ослабляющие разум, прочно утвердив ум в четырех установлениях способности самосознания, поистине наделенные семью звеньями просветления, достигли, всецело просветленные, несравненного просветления. 
‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’ 
Yepi te, bhante, bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambujjhissanti. 
И все те Благостные, господин, которые будут в будущем времени, — архаты, всецело просветленные, — отказавшись от пяти преград, постигнув причины, оскверняющие и ослабляющие разум, прочно утвердив ум в четырех установлениях способности самосознания, поистине наделенные семью звеньями просветления, достигнут, всецело просветленные, несравненного просветления. 
 
Bhagavāpi, bhante, etarahi arahaṁ sammāsambuddho pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe catūsu satipaṭṭhānesu suppatiṭṭhitacitto satta sambojjhaṅge yathābhūtaṁ bhāvetvā anuttaraṁ sammāsambodhiṁ abhisambuddho. 
И [сам] Благостный, господин, — [живущий] теперь, архат, всецело просветленный, — отказавшись от пяти преград, постигнув причины, оскверняющие и ослабляющие разум, прочно утвердив ум в четырех установлениях способности самосознания, поистине наделенный семью звеньями просветления, достиг, всецело просветленный, несравненного просветления. 
 
cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo. 
четыре основания способности самосознания, четыре должных усилия, четыре основы сверхъестественных способностей, пять [духовных] способностей, пять сил, семь звеньев просветления, праведный восьмичленный путь. 
the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 

Seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.  Это четыре установления способности самосознания, четыре должных усилия, четыре основы сверхъестественных способностей, пять [духовных] способностей, пять сил, семь звеньев просветления, праведный восьмичленный путь. 
They are the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 
Imesañca, cunda, pubbantasahagatānaṁ diṭṭhinissayānaṁ imesañca aparantasahagatānaṁ diṭṭhinissayānaṁ pahānāya samatikkamāya evaṁ mayā cattāro satipaṭṭhānā desitā paññattā. 
И вот, Чунда, оставив и превзойдя и эти основания воззрений, связанных с прошлым, и эти основания воззрений, связанных с будущим, я наставил и обучил четырем установлениям способности самосознания. 
I have taught and pointed out the four kinds of mindfulness meditation for giving up and going beyond all these views of the past and the future. 
Imesañca, cunda, pubbantasahagatānaṁ diṭṭhinissayānaṁ imesañca aparantasahagatānaṁ diṭṭhinissayānaṁ pahānāya samatikkamāya. Evaṁ mayā ime cattāro satipaṭṭhānā desitā paññattā”ti. 
И вот, Чунда, оставив и превзойдя и эти основания воззрений, связанных с прошлым, и эти основания воззрений, связанных с будущим, я наставил и обучил этим четырем установлениям способности самосознания». 
These are the four kinds of mindfulness meditation that I have taught for giving up and going beyond all these views of the past and the future.” 

Cattāro satipaṭṭhānā.  Четыре установления способности самосознания. 
Four kinds of mindfulness meditation: 

Cattāro satipaṭṭhānā—  Четыре установления способности самосознания. 
The four kinds of mindfulness meditation. 
Puna caparaṁ, āvuso, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā. 
И далее, друзья, в монахе, уничтожившем порочные свойства, воспитываются, хорошо воспитываются четыре установления способности самосознания. 
Furthermore, a mendicant with defilements ended has well developed the four kinds of mindfulness meditation. … 

Satipaṭṭhānasutta  Основы осознанности 
Mindfulness Meditation 
“Ekāyano ayaṁ, bhikkhave, maggo sattānaṁ visuddhiyā, sokaparidevānaṁ samatikkamāya, dukkhadomanassānaṁ atthaṅgamāya, ñāyassa adhigamāya, nibbānassa sacchikiriyāya, yadidaṁ cattāro satipaṭṭhānā. 
– Монахи, это прямой путь, ведущий к очищению существ, к устранению печали и стенания, к исчезновению боли и грусти, к достижению истинного пути, к реализации ниббаны – то есть, четыре основы осознанности. 
“Mendicants, the four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya satta vassāni, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ 
Монахи, если кто-либо развивает эти четыре основы осознанности таким образом в течение семи лет, то в отношении него можно ожидать одного из этих двух плодов 
Anyone who develops these four kinds of mindfulness meditation in this way for seven years can expect one of two results: 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya cha vassāni …pe… 
Если кто-либо развивает эти четыре основы осознанности таким образом шесть лет… 
anyone who develops these four kinds of mindfulness meditation in this way for six years … 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya satta māsāni, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ 
Если кто-либо развивает эти четыре основы осознанности таким образом семь месяцев … 
seven months … 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya cha māsāni …pe… 
четыре месяца… 
six months … 
Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṁ bhāveyya sattāhaṁ, tassa dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ 
Если кто-либо развивает эти четыре основы осознанности таким образом семь дней, то в отношении него можно ожидать одного из этих двух плодов 
anyone who develops these four kinds of mindfulness meditation in this way for seven days can expect one of two results: 
‘Ekāyano ayaṁ, bhikkhave, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya yadidaṁ cattāro satipaṭṭhānā’ti. 
«Монахи, это прямой путь, ведущий к очищению существ, к устранению печали и стенания, к исчезновению боли и грусти, к достижению истинного пути, к реализации ниббаны – то есть, четыре основы осознанности». 
‘The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.’ 
Satipaṭṭhānasuttaṁ niṭṭhitaṁ dasamaṁ. 
 
 

Te maṁ catunnaṁ satipaṭṭhānānaṁ upādāyupādāya pañhaṁ puccheyyuṁ, puṭṭho puṭṭho cāhaṁ tesaṁ byākareyyaṁ, byākatañca me byākatato dhāreyyuṁ, na ca maṁ dutiyakaṁ uttari paṭipuccheyyuṁ.  И представь, как если бы они непрерывно задавали мне вопросы о четырёх основах осознанности, и, будучи спрошенным, я бы отвечал им, и они бы запоминали каждый мой ответ и никогда бы не задавали второстепенного вопроса 
They’d bring up questions about the four kinds of mindfulness meditation again and again, and I would answer each question. They’d remember the answers and not ask the same question twice. 

Idha, bhikkhave, bhikkhu cattāro satipaṭṭhāne yathābhūtaṁ nappajānāti.  Вот, монах не понимает четыре основы осознанности в соответствии с действительностью. 
It’s when a mendicant doesn’t truly understand the four kinds of mindfulness meditation. 
Idha, bhikkhave, bhikkhu cattāro satipaṭṭhāne yathābhūtaṁ pajānāti. 
Вот, монах понимает четыре основы осознанности в соответствии с действительностью. 
It’s when a mendicant truly understands the four kinds of mindfulness meditation. 

cattāro satipaṭṭhānā samādhinimittā;  Четыре основы осознанности являются основой сосредоточения. 
The four kinds of mindfulness meditation are the bases for immersion. 

te catūsu satipaṭṭhānesu suppatiṭṭhitacittā viharanti.  Они пребывают с умами, хорошо утверждёнными в четырёх основах осознанности. 
They meditate with their minds firmly established in the four kinds of mindfulness meditation. 
Yāva supaññattā cime, bhante, bhagavatā cattāro satipaṭṭhānā sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya. 
как хорошо Благословенный провозгласил четыре основы осознанности – ради очищения существ, ради преодоления печали и стенания, ради исчезновения боли и грусти, ради достижения истинного пути, ради осуществления ниббаны. 
How well described by the Buddha are the four kinds of mindfulness meditation! They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. 
Mayampi hi, bhante, gihī odātavasanā kālena kālaṁ imesu catūsu satipaṭṭhānesu suppatiṭṭhitacittā viharāma. 
Ведь, уважаемый, мы, одетые в белые одежды миряне, также время от времени пребываем с умами, хорошо утверждёнными в этих четырёх основах осознанности. 
For we white-clothed laypeople also from time to time meditate with our minds well established in the four kinds of mindfulness meditation. 

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā cattāro satipaṭṭhāne bhāventi.  Далее, Удайин, я провозгласил своим ученикам путь развития четырёх основ осознанности. 
Furthermore, I have explained to my disciples a practice that they use to develop the four kinds of mindfulness meditation. 

cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo, tattha sabbeheva samaggehi sammodamānehi avivadamānehi sikkhitabbaṁ.  четыре основы осознанности, четыре вида правильных стараний, четыре основы сверхъестественных сил, пять сил, пять качеств, семь факторов просветления, Благородный восьмеричный путь – Во всех этих вещах вы должны тренироваться в согласии, с признательностью друг к другу, без споров. 
the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. You should train in these things in harmony, appreciating each other, without quarreling. 

cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo, passasi no tvaṁ, ānanda, imesu dhammesu dvepi bhikkhū nānāvāde”ti?  четыре основы осознанности, четыре вида правильных стараний, четыре основы сверхъестественных сил, пять сил, пять качеств, семь факторов просветления, Благородный восьмеричный путь?» 
the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path?” 
cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo, nāhaṁ passāmi imesu dhammesu dvepi bhikkhū nānāvāde. 
 
 

Santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe catunnaṁ satipaṭṭhānānaṁ bhāvanānuyogamanuyuttā viharanti—  В этой общине монахов есть монахи, которые пребывают, посвящая себя развитию четырёх основ осознанности... 
In this Saṅgha there are mendicants who are committed to developing the four kinds of mindfulness meditation … 
Ānāpānassati, bhikkhave, bhāvitā bahulīkatā cattāro satipaṭṭhāne paripūreti. 
Когда осознанность к дыханию развита и взращена, она исполняет четыре основы осознанности. 
Mindfulness of breathing, when developed and cultivated, fulfills the four kinds of mindfulness meditation. 
Cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti. 
Когда четыре основы осознанности развиты и взращены, они исполняют семь факторов просветления. 
The four kinds of mindfulness meditation, when developed and cultivated, fulfill the seven awakening factors. 
Kathaṁ bhāvitā ca, bhikkhave, ānāpānassati kathaṁ bahulīkatā cattāro satipaṭṭhāne paripūreti? 
И как, монахи, осознанность к дыханию, будучи развитой и взращенной, исполняет четыре основы осознанности? 
And how is mindfulness of breathing developed and cultivated so as to fulfill the four kinds of mindfulness meditation? 
Evaṁ bhāvitā kho, bhikkhave, ānāpānassati evaṁ bahulīkatā cattāro satipaṭṭhāne paripūreti. 
Монахи, вот как осознанность к дыханию, будучи развитой и взращенной, исполняет четыре основы осознанности. 
That’s how mindfulness of breathing, when developed and cultivated, fulfills the four kinds of mindfulness meditation. 
Kathaṁ bhāvitā ca, bhikkhave, cattāro satipaṭṭhānā kathaṁ bahulīkatā satta bojjhaṅge paripūrenti? 
И как, монахи, четыре основы осознанности, будучи развитыми и взращенными, исполняют семь факторов просветления? 
And how are the four kinds of mindfulness meditation developed and cultivated so as to fulfill the seven awakening factors? 
Evaṁ bhāvitā kho, bhikkhave, cattāro satipaṭṭhānā evaṁ bahulīkatā satta sambojjhaṅge paripūrenti. 
Он развивает его, и благодаря развитию он осуществляется в нём. Вот так, монахи, четыре основы осознанности, будучи развитыми и взращенными, исполняют семь факторов просветления. 
That’s how the four kinds of mindfulness meditation, when developed and cultivated, fulfill the seven awakening factors. 

evameva kho, aggivessana, ariyasāvakassa ime cattāro satipaṭṭhānā cetaso upanibandhanā honti gehasitānañceva sīlānaṁ abhinimmadanāya gehasitānañceva sarasaṅkappānaṁ abhinimmadanāya gehasitānañceva darathakilamathapariḷāhānaṁ abhinimmadanāya ñāyassa adhigamāya nibbānassa sacchikiriyāya.  то точно также эти четыре основы осознанности являются привязками ума благородного ученика, чтобы подавить его привычки, основанные на домохозяйской жизни, чтобы подавить его воспоминания и устремления, основанные на домохозяйской жизни, чтобы подавить его беспокойство, утомление, взбудораженность, основанные на домохозяйской жизни, так чтобы он смог достичь истинного пути и реализовать ниббану. 
In the same way, a noble disciple has these four kinds of mindfulness meditation as tethers for the mind so as to subdue behaviors tied to lay life, memories and thoughts tied to lay life, stress, weariness, and fever tied to lay life, to discover the system, and to realize extinguishment. 

“‘Cha ajjhattikāni āyatanāni veditabbāni, cha bāhirāni āyatanāni veditabbāni, cha viññāṇakāyā veditabbā, cha phassakāyā veditabbā, aṭṭhārasa manopavicārā veditabbā, chattiṁsa sattapadā veditabbā, tatra idaṁ nissāya idaṁ pajahatha, tayo satipaṭṭhānā yadariyo sevati yadariyo sevamāno satthā gaṇamanusāsitumarahati, so vuccati yoggācariyānaṁ anuttaro purisadammasārathī’ti—  «Шесть внутренних сфер должны быть поняты. Шесть внешних сфер должны быть поняты. Шесть классов сознания должны быть поняты. Шесть классов контакта должны быть поняты. Восемнадцать видов умственного исследования должны быть поняты. Тридцать шесть позиций существ должны быть поняты. Так, полагаясь на это, отбросьте то. Есть три основы осознанности, которые взращивает Благородный, и, взращивая которые, Благородный является подходящим учителем для наставления группы. Среди обучающих тренировке учителей именно он зовётся несравненным вожаком тех, кого следует обуздать. 
“‘The six interior sense fields should be understood. The six exterior sense fields should be understood. The six classes of consciousness should be understood. The six classes of contact should be understood. The eighteen mental preoccupations should be understood. The thirty-six positions of sentient beings should be understood. Therein, relying on this, give up that. The Noble One cultivates the establishment of mindfulness in three cases, by virtue of which they are a Teacher worthy to instruct a group. Of all meditation tutors, it is he that is called the supreme guide for those who wish to train.’ 
‘Tayo satipaṭṭhānā yadariyo sevati, yadariyo sevamāno satthā gaṇamanusāsitumarahatī’ti— 
«Есть три основы осознанности, которые взращивает Благородный, и, взращивая которые, Благородный является подходящим учителем для наставления группы». 
‘The Noble One cultivates the establishment of mindfulness in three cases, by virtue of which they are a Teacher worthy to instruct a group.’ 
Idaṁ, bhikkhave, paṭhamaṁ satipaṭṭhānaṁ yadariyo sevati, yadariyo sevamāno satthā gaṇamanusāsitumarahati. 
Это, монахи, называется первой основой осознанности, которую взращивает Благородный, и, взращивая которую, Благородный является подходящим учителем для наставления группы. 
This is the first case in which the Noble One cultivates the establishment of mindfulness. 
Idaṁ vuccati, bhikkhave, dutiyaṁ satipaṭṭhānaṁ yadariyo sevati, yadariyo sevamāno satthā gaṇamanusāsitumarahati. 
Это, монахи, называется второй основой осознанности, которую взращивает Благородный, и, взращивая которую, Благородный является подходящим учителем для наставления группы. 
This is the second case in which the Noble One cultivates the establishment of mindfulness. 
Idaṁ vuccati, bhikkhave, tatiyaṁ satipaṭṭhānaṁ yadariyo sevati, yadariyo sevamāno satthā gaṇamanusāsitumarahati. 
Это, монахи, называется третьей основой осознанности, которую взращивает Благородный, и, взращивая которую, Благородный является подходящим учителем для наставления группы. 
This is the third case in which the Noble One cultivates the establishment of mindfulness. 
‘Tayo satipaṭṭhānā yadariyo sevati, yadariyo sevamāno satthā gaṇamanusāsitumarahatī’ti— 
«Есть три основы осознанности, которые взращивает Благородный, и, взращивая которые, Благородный является подходящим учителем для наставления группы». 
‘The Noble One cultivates the establishment of mindfulness in three cases, by virtue of which they are a Teacher worthy to instruct a group.’ 

Tassa evaṁ imaṁ ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchanti.  Когда он развивает этот Благородный восьмеричный путь, то четыре основы осознанности также приходят к исполнению в нём за счёт развития. Четыре правильных старания также приходят к исполнению в нём за счёт развития. Четыре основы сверхъестественных сил также приходят к исполнению в нём за счёт развития. Пять качеств также приходят к исполнению в нём за счёт развития. Пять сил также приходят к исполнению в нём за счёт развития. Семь факторов просветления также приходят к исполнению в нём за счёт развития. 
When the noble eightfold path is developed, the following are fully developed: the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, and the seven awakening factors. 
Tassa evaṁ imaṁ ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchanti. 
 
 

‘bhāvitā nu kho me cattāro satipaṭṭhānā’ti?  «Развиты ли во мне четыре основы осознанности? ",  
‘Have I developed the four kinds of mindfulness meditation?’ 
‘abhāvitā kho me cattāro satipaṭṭhānā’ti, tena, sāriputta, bhikkhunā catunnaṁ satipaṭṭhānānaṁ bhāvanāya vāyamitabbaṁ. 
«Успокоение и прозрение не развиты во мне» – то ему следует приложить усилие, чтобы развить успокоение и прозрение. ",  
they haven’t developed them, they should make an effort to do so. 
‘bhāvitā kho me cattāro satipaṭṭhānā’ti, tena, sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṁ ahorattānusikkhinā kusalesu dhammesu. 
«Истинное знание и освобождение реализованы мной» – то он может пребывать счастливым и радостным, тренируясь день и ночь в благих состояниях. ",  
they have developed them, they should meditate with rapture and joy, training day and night in skillful qualities. 

niccaṁ ubbiggamidaṁ mano;  Взволнован этот ум всегда 
this mind is always stressed 
niccaṁ ubbiggamidaṁ → niccamubbiggamidaṁ (sya-all); ubbiggidaṁ (mahāsatipaṭṭhānasuttavaṇṇanāyaṁ) 

Catūsu vā satipaṭṭhānesu suppatiṭṭhitacittassa viharato animittaṁ vā samādhiṁ bhāvayato.  In those who meditate with their mind firmly established in the four kinds of mindfulness meditation; or who develop signless immersion. 

vicayaso desitā cattāro satipaṭṭhānā;  I’ve analytically taught the four kinds of mindfulness meditation, 

Abhāvitattā catunnaṁ satipaṭṭhānānaṁ, abhāvitattā catunnaṁ sammappadhānānaṁ, abhāvitattā catunnaṁ iddhipādānaṁ, abhāvitattā pañcannaṁ indriyānaṁ, abhāvitattā pañcannaṁ balānaṁ, abhāvitattā sattannaṁ bojjhaṅgānaṁ, abhāvitattā ariyassa aṭṭhaṅgikassa maggassa.  Undeveloped in the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 
Abhāvitattā catunnaṁ satipaṭṭhānānaṁ …pe… aṭṭhaṅgikassa maggassa. 
Undeveloped in the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 
Bhāvitattā catunnaṁ satipaṭṭhānānaṁ, bhāvitattā catunnaṁ sammappadhānānaṁ, bhāvitattā catunnaṁ iddhipādānaṁ, bhāvitattā pañcannaṁ indriyānaṁ, bhāvitattā pañcannaṁ balānaṁ, bhāvitattā sattannaṁ bojjhaṅgānaṁ, bhāvitattā ariyassa aṭṭhaṅgikassa maggassa. 
Developed in the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 
Bhāvitattā catunnaṁ satipaṭṭhānānaṁ …pe… bhāvitattā ariyassa aṭṭhaṅgikassa maggassa. 
Developed in the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. 

Satipaṭṭhānasutta  Mindfulness Meditation 
Cattāro satipaṭṭhānā. Ayaṁ vuccati, bhikkhave, asaṅkhatagāmimaggo …pe…. 
The four kinds of mindfulness meditation. …” 

suññato satipaṭṭhānā;   

evameva kho, bhikkhave, bhikkhuno ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroto cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchanti.  In the same way, when the noble eightfold path is developed and cultivated the following are fully developed: the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, and the seven awakening factors. 
Kathañca, bhikkhave, bhikkhuno ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroto cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchanti? 
And how are they fully developed? 
evaṁ kho, bhikkhave, bhikkhuno ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroto cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchantī”ti. 
That’s how they’re fully developed.” 

“Cattāro kho, kuṇḍaliya, satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrentī”ti.  “The four kinds of mindfulness meditation.” 
“Katame pana, bho gotama, dhammā bhāvitā, bahulīkatā cattāro satipaṭṭhāne paripūrentī”ti? 
“But what things must be developed and cultivated in order to fulfill the four kinds of mindfulness meditation?” 
“Tīṇi kho, kuṇḍaliya, sucaritāni bhāvitāni bahulīkatāni cattāro satipaṭṭhāne paripūrentī”ti. 
“The three kinds of good conduct.” 
Kathaṁ bhāvitāni ca, kuṇḍaliya, tīṇi sucaritāni kathaṁ bahulīkatāni cattāro satipaṭṭhāne paripūrenti? 
And how are the three kinds of good conduct developed and cultivated so as to fulfill the four kinds of mindfulness meditation? 
Evaṁ bhāvitāni kho, kuṇḍaliya, tīṇi sucaritāni evaṁ bahulīkatāni cattāro satipaṭṭhāne paripūrenti. 
That’s how the three kinds of good conduct are developed and cultivated so as to fulfill the four kinds of mindfulness meditation. 
Kathaṁ bhāvitā ca, kuṇḍaliya, cattāro satipaṭṭhānā kathaṁ bahulīkatā satta bojjhaṅge paripūrenti? 
And how are the four kinds of mindfulness meditation developed and cultivated so as to fulfill the seven awakening factors? 
Evaṁ bhāvitā kho, kuṇḍaliya, cattāro satipaṭṭhānā evaṁ bahulīkatā satta bojjhaṅge paripūrenti. 
That’s how the four kinds of mindfulness meditation are developed and cultivated so as to fulfill the seven awakening factors. 

“Ekāyanvāyaṁ, bhikkhave, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā.  “Mendicants, the four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. 
Ekāyanvāyaṁ, bhikkhave, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā”ti. 
The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.” 

Yato kho te, bhikkhu, sīlañca suvisuddhaṁ bhavissati diṭṭhi ca ujukā, tato tvaṁ, bhikkhu, sīlaṁ nissāya sīle patiṭṭhāya cattāro satipaṭṭhāne tividhena bhāveyyāsi.  When your ethics are well purified and your view is correct, you should develop the four kinds of mindfulness meditation in three ways, depending on and grounded on ethics. 
Yato kho tvaṁ, bhikkhu, sīlaṁ nissāya sīle patiṭṭhāya ime cattāro satipaṭṭhāne evaṁ tividhena bhāvessasi, tato tuyhaṁ, bhikkhu, yā ratti vā divaso vā āgamissati vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihānī”ti. 
When you develop the four kinds of mindfulness meditation in these three ways, depending on and grounded on ethics, you can expect growth, not decline, in skillful qualities, whether by day or by night.” 

“Ye te, bhikkhave, bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ, te vo, bhikkhave, bhikkhū catunnaṁ satipaṭṭhānānaṁ bhāvanāya samādapetabbā nivesetabbā patiṭṭhāpetabbā.  “Mendicants, those mendicants who are junior—recently gone forth, newly come to this teaching and training—should be encouraged, supported, and established in the four kinds of mindfulness meditation. 
Yepi te, bhikkhave, bhikkhū navā acirapabbajitā adhunāgatā imaṁ dhammavinayaṁ, te vo, bhikkhave, bhikkhū imesaṁ catunnaṁ satipaṭṭhānānaṁ bhāvanāya samādapetabbā nivesetabbā patiṭṭhāpetabbā”ti. 
Those mendicants who are junior—recently gone forth, newly come to this teaching and training—should be encouraged, supported, and established in these four kinds of mindfulness meditation.” 

‘Kusalarāsī’ti, bhikkhave, vadamāno cattāro satipaṭṭhāne sammā vadamāno vadeyya.  Rightly speaking, you’d call these four kinds of mindfulness meditation a ‘heap of the skillful’. 
Kevalo hāyaṁ, bhikkhave, kusalarāsi, yadidaṁ—cattāro satipaṭṭhānā. 
For these four kinds of mindfulness meditation are entirely a heap of the skillful. 
‘Kusalarāsī’ti, bhikkhave, vadamāno ime cattāro satipaṭṭhāne sammā vadamāno vadeyya. 
Rightly speaking, you’d call these four kinds of mindfulness meditation a ‘heap of the skillful’. 
Kevalo hāyaṁ, bhikkhave, kusalarāsi, yadidaṁ—cattāro satipaṭṭhānā”ti. 
For these four kinds of mindfulness meditation are entirely a heap of the skillful.” 

cattāro satipaṭṭhānā.  It’s the four kinds of mindfulness meditation. 

cattāro satipaṭṭhānā.  It’s the four kinds of mindfulness meditation. 

“Idha, bhante ānanda, sambahulā bhikkhuniyo catūsu satipaṭṭhānesu suppatiṭṭhitacittā viharantiyo uḷāraṁ pubbenāparaṁ visesaṁ sañjānantī”ti.  “Honorable Ānanda, several nuns meditate with their minds firmly established in the four kinds of mindfulness meditation. They have realized a higher distinction than they had before.” 
Yo hi koci, bhaginiyo, bhikkhu vā bhikkhunī vā catūsu satipaṭṭhānesu suppatiṭṭhitacitto viharati, tassetaṁ pāṭikaṅkhaṁ: 
Any monk or nun who meditates with their mind firmly established in the four kinds of mindfulness meditation can expect to 
‘idha, bhante ānanda, sambahulā bhikkhuniyo catūsu satipaṭṭhānesu suppatiṭṭhitacittā viharantiyo uḷāraṁ pubbenāparaṁ visesaṁ sañjānantī’ti. 
 
Yo hi koci, bhaginiyo, bhikkhu vā bhikkhunī vā catūsu satipaṭṭhānesu suppatiṭṭhitacitto viharati, tassetaṁ pāṭikaṅkhaṁ—uḷāraṁ pubbenāparaṁ visesaṁ sañjānissatī’”ti. 
 
Yo hi koci, ānanda, bhikkhu vā bhikkhunī vā catūsu satipaṭṭhānesu suppatiṭṭhitacitto viharati, tassetaṁ pāṭikaṅkhaṁ: 
Any monk or nun who meditates with their mind firmly established in the four kinds of mindfulness meditation can expect to 

‘yepi te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu.  ‘All the perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they wake up to the supreme perfect awakening.’” 
Yepi te, bhante, bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambujjhissanti. 
 
Bhagavāpi, bhante, etarahi arahaṁ sammāsambuddho pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacitto, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambuddho’”ti. 
 

Yato ca kho te, bāhiya, sīlañca suvisuddhaṁ bhavissati, diṭṭhi ca ujukā, tato tvaṁ, bāhiya, sīlaṁ nissāya sīle patiṭṭhāya cattāro satipaṭṭhāne bhāveyyāsi.  When your ethics are well purified and your view is correct, you should develop the four kinds of mindfulness meditation, depending on and grounded on ethics. 
Yato kho tvaṁ, bāhiya, sīlaṁ nissāya sīle patiṭṭhāya ime cattāro satipaṭṭhāne evaṁ bhāvessasi, tato tuyhaṁ, bāhiya, yā ratti vā divaso vā āgamissati, vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihānī”ti. 
When you develop these four kinds of mindfulness meditation, depending on and grounded on ethics, you can expect growth, not decline, in skillful qualities, whether by day or by night.” 

Yato ca kho te, uttiya, sīlañca suvisuddhaṁ bhavissati, diṭṭhi ca ujukā, tato tvaṁ, uttiya, sīlaṁ nissāya sīle patiṭṭhāya cattāro satipaṭṭhāne bhāveyyāsi.  When your ethics are well purified and your view is correct, you should develop the four kinds of mindfulness meditation, depending on and grounded on ethics. 
Yato kho tvaṁ, uttiya, sīlaṁ nissāya sīle patiṭṭhāya ime cattāro satipaṭṭhāne evaṁ bhāvessasi, tato tvaṁ, uttiya, gamissasi maccudheyyassa pāran”ti. 
When you develop these four kinds of mindfulness meditation, depending on and grounded on ethics, you’ll pass beyond Death’s domain.” 

“Cattārome, bhikkhave, satipaṭṭhānā bhāvitā bahulīkatā ariyā niyyānikā niyyanti takkarassa sammā dukkhakkhayāya.  “Mendicants, when these four kinds of mindfulness meditation are developed and cultivated they are noble and emancipating, and bring one who practices them to the complete ending of suffering. 
Ime kho, bhikkhave, cattāro satipaṭṭhānā bhāvitā bahulīkatā ariyā niyyānikā niyyanti takkarassa sammā dukkhakkhayāyā”ti. 
When these four kinds of mindfulness meditation are developed and cultivated they are noble and emancipating, and bring one who practices them to the complete ending of suffering.” 

“ekāyanvāyaṁ maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā.  “The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. 
Ekāyanvāyaṁ maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā”ti. 
The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.” 
Ekāyanvāyaṁ, bhante, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā. 
Sir, the four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. 
Ekāyanvāyaṁ, bhante, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā”ti. 
The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.” 

Attānaṁ, bhikkhave, rakkhissāmīti satipaṭṭhānaṁ sevitabbaṁ;  Thinking ‘I’ll look after myself,’ you should cultivate mindfulness meditation. 
paraṁ rakkhissāmīti satipaṭṭhānaṁ sevitabbaṁ. 
Thinking ‘I’ll look after others,’ you should cultivate mindfulness meditation. 
Attānaṁ, bhikkhave, rakkhissāmīti satipaṭṭhānaṁ sevitabbaṁ; 
Thinking ‘I’ll look after myself,’ you should cultivate mindfulness meditation. 
paraṁ rakkhissāmīti satipaṭṭhānaṁ sevitabbaṁ. 
Thinking ‘I’ll look after others,’ you should cultivate mindfulness meditation. 

“Yānimāni, āvuso bhadda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni yāvadeva catunnaṁ satipaṭṭhānānaṁ bhāvanāya vuttāni bhagavatā.  “The Buddha has spoken of skillful ethics to the extent necessary for developing the four kinds of mindfulness meditation. 
Yānimāni, āvuso bhadda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni yāvadeva imesaṁ catunnaṁ satipaṭṭhānānaṁ bhāvanāya vuttāni bhagavatā”ti. 
The Buddha has spoken of skillful ethics to the extent necessary for developing the four kinds of mindfulness meditation.” 

“Catunnaṁ kho, āvuso, satipaṭṭhānānaṁ abhāvitattā abahulīkatattā tathāgate parinibbute saddhammo na ciraṭṭhitiko hoti.  “It’s because of not developing and cultivating the four kinds of mindfulness meditation that the true teaching doesn’t last long after the final quenching of the Realized One. 
Catunnañca kho, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā tathāgate parinibbute saddhammo ciraṭṭhitiko hoti. 
It’s because of developing and cultivating the four kinds of mindfulness meditation that the true teaching does last long after the final quenching of the Realized One. 
Imesaṁ kho, āvuso, catunnaṁ satipaṭṭhānānaṁ abhāvitattā abahulīkatattā tathāgate parinibbute saddhammo na ciraṭṭhitiko hoti. 
It’s because of not developing and cultivating these four kinds of mindfulness meditation that the true teaching doesn’t last long after the final quenching of the Realized One. 
Imesañca kho, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā tathāgate parinibbute saddhammo ciraṭṭhitiko hotī”ti. 
It’s because of developing and cultivating these four kinds of mindfulness meditation that the true teaching does last long after the final quenching of the Realized One.” 

“Catunnaṁ kho, āvuso, satipaṭṭhānānaṁ abhāvitattā abahulīkatattā saddhammaparihānaṁ hoti.  “It’s because of not developing and cultivating the four kinds of mindfulness meditation that the true teaching declines. 
Catunnañca kho, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā saddhammaaparihānaṁ hoti. 
It’s because of developing and cultivating the four kinds of mindfulness meditation that the true teaching doesn’t decline. 
Imesaṁ kho, āvuso, catunnaṁ satipaṭṭhānānaṁ abhāvitattā abahulīkatattā saddhammaparihānaṁ hoti. 
It’s because of not developing and cultivating these four kinds of mindfulness meditation that the true teaching declines. 
Imesañca kho, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā saddhammaaparihānaṁ hotī”ti. 
And it’s because of developing and cultivating these four kinds of mindfulness meditation that the true teaching doesn’t decline.” 

“Cattārome, bhikkhave, satipaṭṭhānā.  “Mendicants, there are these four kinds of mindfulness meditation. 
Ime kho, bhikkhave, cattāro satipaṭṭhānā”ti. 
These are the four kinds of mindfulness meditation.” 

“Catunnaṁ kho, brāhmaṇa, satipaṭṭhānānaṁ abhāvitattā abahulīkatattā tathāgate parinibbute saddhammo na ciraṭṭhitiko hoti.  “Brahmin, it’s because of not developing and cultivating the four kinds of mindfulness meditation that the true teaching doesn’t last long after the final quenching of the Realized One. 
Catunnañca kho, brāhmaṇa, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā tathāgate parinibbute saddhammo ciraṭṭhitiko hoti. 
It’s because of developing and cultivating the four kinds of mindfulness meditation that the true teaching does last long after the final quenching of the Realized One. 
Imesaṁ kho, brāhmaṇa, catunnaṁ satipaṭṭhānānaṁ abhāvitattā abahulīkatattā tathāgate parinibbute saddhammo na ciraṭṭhitiko hoti. 
It’s because of not developing and cultivating these four kinds of mindfulness meditation that the true teaching doesn’t last long after the final quenching of the Realized One. 
Imesañca kho, brāhmaṇa, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā tathāgate parinibbute saddhammo ciraṭṭhitiko hotī”ti. 
It’s because of developing and cultivating these four kinds of mindfulness meditation that the true teaching does last long after the final quenching of the Realized One.” 

“Catunnaṁ kho, āvuso, satipaṭṭhānānaṁ padesaṁ bhāvitattā sekho hoti.  “Reverends, a trainee is someone who has partly developed the four kinds of mindfulness meditation. 
Imesaṁ kho, āvuso, catunnaṁ satipaṭṭhānānaṁ padesaṁ bhāvitattā sekho hotī”ti. 
A trainee is someone who has partly developed the four kinds of mindfulness meditation.” 

“Catunnaṁ kho, āvuso, satipaṭṭhānānaṁ samattaṁ bhāvitattā asekho hoti.  “Reverends, an adept is someone who has completely developed the four kinds of mindfulness meditation. 
Imesaṁ kho, āvuso, catunnaṁ satipaṭṭhānānaṁ samattaṁ bhāvitattā asekho hotī”ti. 
An adept is someone who has completely developed the four kinds of mindfulness meditation.” 

“Catunnaṁ, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.  “Reverend, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation. 
Imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto. 
I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation. 
Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā sahassaṁ lokaṁ abhijānāmī”ti. 
And it’s because of developing and cultivating these four kinds of mindfulness meditation that I directly know the thousandfold galaxy.” 

“Yeme, bhante, bhagavatā cattāro satipaṭṭhānā desitā saṁvijjanti, te dhammā mayi, ahañca tesu dhammesu sandissāmi.  “These four kinds of mindfulness meditation that were taught by the Buddha are found in me, and I exhibit them. 

“Cattārome, bhikkhave, satipaṭṭhānā bhāvitā bahulīkatā ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattanti.  “Mendicants, these four kinds of mindfulness meditation, when developed and cultivated, lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment. 
Ime kho, bhikkhave, cattāro satipaṭṭhānā bhāvitā bahulīkatā ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattantī”ti. 
These four kinds of mindfulness meditation, when developed and cultivated, lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.” 

“Yesaṁ kesañci, bhikkhave, cattāro satipaṭṭhānā viraddhā, viraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī.  “Mendicants, whoever has missed out on the four kinds of mindfulness meditation has missed out on the noble path to the complete ending of suffering. 
Yesaṁ kesañci, bhikkhave, cattāro satipaṭṭhānā āraddhā, āraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī. 
Whoever has undertaken the four kinds of mindfulness meditation has undertaken the noble path to the complete ending of suffering. 
Yesaṁ kesañci, bhikkhave, ime cattāro satipaṭṭhānā viraddhā, viraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī. 
Whoever has missed out on these four kinds of mindfulness meditation has missed out on the noble path to the complete ending of suffering. 
Yesaṁ kesañci, bhikkhave, ime cattāro satipaṭṭhānā āraddhā, āraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī”ti. 
Whoever has undertaken these four kinds of mindfulness meditation has undertaken the noble path to the complete ending of suffering.” 

“Cattārome, bhikkhave, satipaṭṭhānā bhāvitā bahulīkatā apārā pāraṁ gamanāya saṁvattanti.  “Mendicants, when these four kinds of mindfulness meditation are developed and cultivated they lead to going from the near shore to the far shore. 
Ime kho, bhikkhave, cattāro satipaṭṭhānā bhāvitā bahulīkatā apārā pāraṁ gamanāya saṁvattantī”ti. 
When these four kinds of mindfulness meditation are developed and cultivated they lead to going from the near shore to the far shore.” 

“Cattārome, bhikkhave, satipaṭṭhānā.  “Mendicants, there are these four kinds of mindfulness meditation. 
Ime kho, bhikkhave, cattāro satipaṭṭhānā. 
These are the four kinds of mindfulness meditation. 
Imesaṁ kho, bhikkhave, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ— 
Because of developing and cultivating these four kinds of mindfulness meditation, one of two results can be expected: 

“Cattārome, bhikkhave, satipaṭṭhānā.  “Mendicants, there are these four kinds of mindfulness meditation. 

“Cattārome, bhikkhave, satipaṭṭhānā.  “Mendicants, there are these four kinds of mindfulness meditation. 

“Catunnaṁ, bhikkhave, satipaṭṭhānānaṁ bhāvanaṁ desessāmi.  “Mendicants, I will teach you the development of the four kinds of mindfulness meditation. 
Katamā, bhikkhave, catunnaṁ satipaṭṭhānānaṁ bhāvanā? 
And what is the development of the four kinds of mindfulness meditation? 
Ayaṁ kho, bhikkhave, catunnaṁ satipaṭṭhānānaṁ bhāvanā”ti. 
This is the development of the four kinds of mindfulness meditation.” 

“Satipaṭṭhānañca vo, bhikkhave, desessāmi satipaṭṭhānabhāvanañca satipaṭṭhānabhāvanāgāminiñca paṭipadaṁ.  “Mendicants, I will teach you mindfulness meditation, the development of mindfulness meditation, and the practice that leads to the development of mindfulness meditation. 
Katamañca, bhikkhave, satipaṭṭhānaṁ? 
And what is mindfulness meditation? 
Idaṁ vuccati, bhikkhave, satipaṭṭhānaṁ. 
This is called mindfulness meditation. 
Katamā ca, bhikkhave, satipaṭṭhānabhāvanā? 
And what is the development of mindfulness meditation? 
Ayaṁ vuccati, bhikkhave, satipaṭṭhānabhāvanā. 
This is called the development of mindfulness meditation. 
Katamā ca, bhikkhave, satipaṭṭhānabhāvanāgāminī paṭipadā? 
And what is the practice that leads to the development of mindfulness meditation? 
Ayaṁ vuccati, bhikkhave, satipaṭṭhānabhāvanāgāminī paṭipadā”ti. 
This is called the practice that leads to the development of mindfulness meditation.” 

“Catūsu, bhikkhave, satipaṭṭhānesu suppatiṭṭhitacittā viharatha.  “Mendicants, you should meditate with your mind firmly established in the four kinds of mindfulness meditation. 
Imesu, bhikkhave, catūsu satipaṭṭhānesu suppatiṭṭhitacittā viharatha. 
You should meditate with your mind firmly established in the four kinds of mindfulness meditation. 

“Catunnaṁ, bhikkhave, satipaṭṭhānānaṁ samudayañca atthaṅgamañca desessāmi.  “Mendicants, I will teach you the origin and the ending of the four kinds of mindfulness meditation. 

‘ekāyanvāyaṁ maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā.  ‘The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. 
Ekāyanvāyaṁ maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā’ti. 
The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.’ 
Ekāyanvāyaṁ, bhante, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā. 
Sir, the four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. 
Ekāyanvāyaṁ, bhante, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā’ti. 
The four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.’ 

“‘Kusalarāsī’ti, bhikkhave, vadamāno cattāro satipaṭṭhāne sammā vadamāno vadeyya.  “Rightly speaking, mendicants, you’d call these four kinds of mindfulness meditation a ‘heap of the skillful’. 
Kevalo hāyaṁ, bhikkhave, kusalarāsi, yadidaṁ—cattāro satipaṭṭhānā. 
For these four kinds of mindfulness meditation are entirely a heap of the skillful. 
‘Kusalarāsī’ti, bhikkhave, vadamāno ime cattāro satipaṭṭhāne sammā vadamāno vadeyya. 
Rightly speaking, you’d call these four kinds of mindfulness meditation a ‘heap of the skillful’. 
Kevalo hāyaṁ, bhikkhave, kusalarāsi, yadidaṁ—cattāro satipaṭṭhānā”ti. 
For these four kinds of mindfulness meditation are entirely a heap of the skillful.” 

Yato kho tvaṁ, bhikkhu, pātimokkhasaṁvarasaṁvuto viharissasi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhassu sikkhāpadesu; tato tvaṁ, bhikkhu, sīlaṁ nissāya sīle patiṭṭhāya cattāro satipaṭṭhāne bhāveyyāsi.  When you’ve done this, you should develop the four kinds of mindfulness meditation, depending on and grounded on ethics. 
Yato kho tvaṁ, bhikkhu, sīlaṁ nissāya sīle patiṭṭhāya ime cattāro satipaṭṭhāne evaṁ bhāvessasi, tato tuyhaṁ, bhikkhu, yā ratti vā divaso vā āgamissati vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihānī”ti. 
When you develop the four kinds of mindfulness meditation in this way, depending on and grounded on ethics, you can expect growth, not decline, in skillful qualities, whether by day or by night.” 

Yato kho tvaṁ, bhikkhu, kāyaduccaritaṁ pahāya kāyasucaritaṁ bhāvessasi, vacīduccaritaṁ pahāya vacīsucaritaṁ bhāvessasi, manoduccaritaṁ pahāya manosucaritaṁ bhāvessasi, tato tvaṁ, bhikkhu, sīlaṁ nissāya sīle patiṭṭhāya cattāro satipaṭṭhāne bhāveyyāsi.  When you’ve done this, you should develop the four kinds of mindfulness meditation, depending on and grounded on ethics. 
Yato kho tvaṁ, bhikkhu, sīlaṁ nissāya sīle patiṭṭhāya ime cattāro satipaṭṭhāne evaṁ bhāvessasi, tato tuyhaṁ, bhikkhu, yā ratti vā divaso vā āgamissati vuddhiyeva pāṭikaṅkhā kusalesu dhammesu, no parihānī”ti …pe… 
When you develop the four kinds of mindfulness meditation in this way, depending on and grounded on ethics, you can expect growth, not decline, in skillful qualities, whether by day or by night.” … 

“Ye, bhikkhave, anukampeyyātha, ye ca kho sotabbaṁ maññeyyuṁ mittā vā amaccā vā ñātī vā sālohitā vā, te vo, bhikkhave, catunnaṁ satipaṭṭhānānaṁ bhāvanāya samādapetabbā nivesetabbā patiṭṭhāpetabbā.  “Mendicants, those for whom you have sympathy, and those worth listening to—friends and colleagues, relatives and family—should be encouraged, supported, and established in the development of the four kinds of mindfulness meditation. 
Ye, bhikkhave, anukampeyyātha, ye ca sotabbaṁ maññeyyuṁ mittā vā amaccā vā ñātī vā sālohitā vā, te vo, bhikkhave, imesaṁ catunnaṁ satipaṭṭhānānaṁ bhāvanāya samādapetabbā nivesetabbā patiṭṭhāpetabbā”ti. 
Those for whom you have sympathy, and those worth listening to—friends and colleagues, relatives and family—should be encouraged, supported, and established in the development of the four kinds of mindfulness meditation.” 

Imāsaṁ kho, bhikkhave, tissannaṁ vedanānaṁ pariññāya cattāro satipaṭṭhānā bhāvetabbā.  The four kinds of mindfulness meditation should be developed to completely understand these three feelings. 
Imāsaṁ kho, bhikkhave, tissannaṁ vedanānaṁ pariññāya ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
These four kinds of mindfulness meditation should be developed to completely understand these three feelings.” 

Imesaṁ kho, bhikkhave, tiṇṇannaṁ āsavānaṁ pahānāya cattāro satipaṭṭhānā bhāvetabbā.  The four kinds of mindfulness meditation should be developed to give up these three defilements. 
Imesaṁ kho, bhikkhave, tiṇṇannaṁ āsavānaṁ pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
These four kinds of mindfulness meditation should be developed to give up these three defilements.” 

evameva kho, bhikkhave, bhikkhu cattāro satipaṭṭhāne bhāvento cattāro satipaṭṭhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro.  In the same way, a mendicant who develops and cultivates the four kinds of mindfulness meditation slants, slopes, and inclines to extinguishment. 
Kathañca, bhikkhave, bhikkhu cattāro satipaṭṭhāne bhāvento cattāro satipaṭṭhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro? 
And how does a mendicant who develops the four kinds of mindfulness meditation slant, slope, and incline to extinguishment? 
Evaṁ kho, bhikkhave, bhikkhu cattāro satipaṭṭhāne bhāvento cattāro satipaṭṭhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro”ti vitthāretabbaṁ. 
That’s how a mendicant who develops and cultivates the four kinds of mindfulness meditation slants, slopes, and inclines to extinguishment.” 

Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya cattāro satipaṭṭhānā bhāvetabbā.  The four kinds of mindfulness meditation should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. 
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti. 
These four kinds of mindfulness meditation should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.” 
(Yathā maggasaṁyuttaṁ tathā satipaṭṭhānasaṁyuttaṁ vitthāretabbaṁ.) 
(The Linked Discourses on Mindfulness Meditation should be told in full as in the Linked Discourses on the Path. These ten discourses correspond to SN 45.171–179, with the above as the final discourse.) 
Satipaṭṭhānasaṁyuttaṁ tatiyaṁ. 
The Linked Discourses on Mindfulness Meditation is the third section. 

Catūsu satipaṭṭhānesu—  In the four kinds of mindfulness meditation. 

Yaṁ kho, bhikkhave, cattāro satipaṭṭhāne ārabbha satiṁ paṭilabhati—  The mindfulness that’s gained in connection with the four kinds of mindfulness meditation. 

“yesaṁ kesañci cattāro satipaṭṭhānā viraddhā, viraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī.  “Whoever has missed out on these four kinds of mindfulness meditation has missed out on the noble path to the complete ending of suffering. 
Yesaṁ kesañci cattāro satipaṭṭhānā āraddhā, āraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī”ti. 
Whoever has undertaken these four kinds of mindfulness meditation has undertaken the noble path to the complete ending of suffering.” 
“kittāvatā nu kho, āvuso anuruddha, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti? 
“Reverend Anuruddha, how do you define the undertaking of the four kinds of mindfulness meditation by a mendicant?” 
Ettāvatā kho, āvuso, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti. 
That’s how to define the undertaking of the four kinds of mindfulness meditation by a mendicant.” 

“yesaṁ kesañci cattāro satipaṭṭhānā viraddhā, viraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī;  “Whoever has missed out on these four kinds of mindfulness meditation has missed out on the noble path to the complete ending of suffering. 
yesaṁ kesañci cattāro satipaṭṭhānā āraddhā, āraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī”ti. 
Whoever has undertaken these four kinds of mindfulness meditation has undertaken the noble path to the complete ending of suffering.” 
“kittāvatā nu kho, āvuso anuruddha, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti? 
“Reverend Anuruddha, how do you define the undertaking of the four kinds of mindfulness meditation by a mendicant?” 
Ettāvatā kho, āvuso, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti. 
That’s how to define the undertaking of the four kinds of mindfulness meditation by a mendicant.” 

“Catunnaṁ khvāhaṁ, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.  “Reverends, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation. 
imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto. 
I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation. 
Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā hīnaṁ dhammaṁ hīnato abbhaññāsiṁ, majjhimaṁ dhammaṁ majjhimato abbhaññāsiṁ, paṇītaṁ dhammaṁ paṇītato abbhaññāsin”ti. 
And it was by developing and cultivating these four kinds of mindfulness meditation that I directly knew the lower realm as lower, the middle realm as middle, and the higher realm as higher.” 

“Sekhenāvuso sāriputta, bhikkhunā cattāro satipaṭṭhānā upasampajja vihātabbā.  “Reverend Sāriputta, a trainee mendicant should enter and remain in the four kinds of mindfulness meditation. 
sekhenāvuso sāriputta, bhikkhunā ime cattāro satipaṭṭhānā upasampajja vihātabbā”ti. 
A trainee mendicant should enter and remain in these four kinds of mindfulness meditation.” 

“Asekhenāvuso sāriputta, bhikkhunā cattāro satipaṭṭhānā upasampajja vihātabbā.  “Reverend Sāriputta, a mendicant who is an adept should enter and remain in the four kinds of mindfulness meditation. 
asekhenāvuso sāriputta, bhikkhunā ime cattāro satipaṭṭhānā upasampajja vihātabbā”ti. 
A mendicant who is an adept should enter and remain in these four kinds of mindfulness meditation.” 

“Catunnaṁ khvāhaṁ, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.  “Reverend, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation. 
imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto. 
I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation. 
Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā sahassaṁ lokaṁ abhijānāmī”ti. 
And it’s because of developing and cultivating these four kinds of mindfulness meditation that I directly know the thousandfold galaxy.” 

“Cattārome, āvuso, satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattanti.  “Reverends, when these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving. 
ime kho, āvuso, cattāro satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattantī”ti. 
When these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving.” 

“Evameva kho, āvuso, bhikkhuṁ cattāro satipaṭṭhāne bhāventaṁ cattāro satipaṭṭhāne bahulīkarontaṁ rājāno vā rājamahāmattā vā mittā vā amaccā vā ñātī vā sālohitā vā bhogehi abhihaṭṭhuṁ pavāreyyuṁ:  “In the same way, while a mendicant develops and cultivates the four kinds of mindfulness meditation, if rulers or their chief ministers, friends or colleagues, relatives or family should invite them to accept wealth, saying: 
So vata, āvuso, bhikkhu cattāro satipaṭṭhāne bhāvento cattāro satipaṭṭhāne bahulīkaronto sikkhaṁ paccakkhāya hīnāyāvattissatīti—netaṁ ṭhānaṁ vijjati. 
It is quite impossible for a mendicant who is developing and cultivating the four kinds of mindfulness meditation to resign the training and return to a lesser life. 
Kathañcāvuso, bhikkhu cattāro satipaṭṭhāne bhāveti, cattāro satipaṭṭhāne bahulīkarotīti? 
And how does a mendicant develop the four kinds of mindfulness meditation? 
Evaṁ kho, āvuso, bhikkhu cattāro satipaṭṭhāne bhāveti, cattāro satipaṭṭhāne bahulīkarotī”ti. 
That’s how a mendicant develops and cultivates the four kinds of mindfulness meditation.” 

“Catūsu khvāhaṁ, āvuso, satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṁ viharāmi.  “These days, reverend, I usually meditate with my mind firmly established in the four kinds of mindfulness meditation. 
imesu khvāhaṁ, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṁ viharāmi. 
These days I usually meditate with my mind firmly established in these four kinds of mindfulness meditation. 
Yo so, āvuso, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, so imesu catūsu satipaṭṭhānesu suppatiṭṭhitacitto bahulaṁ viharatī”ti. 
A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—usually meditates with their mind firmly established in these four kinds of mindfulness meditation.” 

“Catūsu kho me, āvuso, satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhanti.  “Reverends, I meditate with my mind firmly established in the four kinds of mindfulness meditation so that physical pain doesn’t occupy my mind. 
imesu kho me, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacittassa viharato uppannā sārīrikā dukkhā vedanā cittaṁ na pariyādāya tiṭṭhantī”ti. 
I meditate with my mind firmly established in these four kinds of mindfulness meditation so that physical pain doesn’t occupy my mind.” 

“Catunnaṁ khvāhaṁ, āvuso, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto.  “Reverends, I attained great direct knowledge by developing and cultivating the four kinds of mindfulness meditation. 
imesaṁ khvāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā mahābhiññataṁ patto. 
I attained great direct knowledge by developing and cultivating these four kinds of mindfulness meditation. 
Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā kappasahassaṁ anussarāmī”ti. 
And it’s because of developing and cultivating these four kinds of mindfulness meditation that I recollect a thousand eons.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā anekavihitaṁ iddhividhaṁ paccanubhomi—ekopi hutvā bahudhā homi …pe… yāva brahmalokāpi kāyena vasaṁ vattemī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I wield the many kinds of psychic power: multiplying myself and becoming one again … controlling the body as far as the realm of divinity.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāmi dibbe ca mānuse ca ye dūre santike cā”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that, with clairaudience that is purified and superhuman, I hear both kinds of sounds, human and heavenly, whether near or far.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānāmi—  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I understand the minds of other beings and individuals, having comprehended them with my mind. 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I truly understand the possible as possible and the impossible as impossible.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I truly understand the result of deeds undertaken in the past, future, and present in terms of grounds and causes.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā sabbatthagāminippaṭipadaṁ yathābhūtaṁ pajānāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I truly understand where all paths of practice lead.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā anekadhātunānādhātulokaṁ yathābhūtaṁ pajānāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I truly understand the world with its many and diverse elements.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I truly understand the diverse convictions of sentient beings.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I truly understand the faculties of other sentient beings and other individuals after comprehending them with my mind.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I truly understand corruption, cleansing, and emergence regarding the absorptions, liberations, immersions, and attainments.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā anekavihitaṁ pubbenivāsaṁ anussarāmi, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I recollect my many kinds of past lives, with features and details.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne …pe… iti dibbena cakkhunā visuddhena atikkantamānusakena yathākammūpage satte pajānāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that, with clairvoyance that is purified and superhuman, I understand how sentient beings are reborn according to their deeds.” 

“Imesañca panāhaṁ, āvuso, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharāmī”ti.  “… And it’s because of developing and cultivating these four kinds of mindfulness meditation that I realized the undefiled freedom of heart and freedom by wisdom in this very life. And I live having realized it with my own insight due to the ending of defilements.” 

“Ānāpānassatisamādhi kho, ānanda, ekadhammo bhāvito bahulīkato cattāro satipaṭṭhāne paripūreti, cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti, satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṁ paripūrenti.  “Immersion due to mindfulness of breathing is one thing that, when developed and cultivated, fulfills the four kinds of mindfulness meditation. And the four kinds of mindfulness meditation, when developed and cultivated, fulfill the seven awakening factors. And the seven awakening factors, when developed and cultivated, fulfill knowledge and freedom. 
Kathaṁ bhāvito, ānanda, ānāpānassatisamādhi kathaṁ bahulīkato cattāro satipaṭṭhāne paripūreti? 
And how is mindfulness of breathing developed and cultivated so as to fulfill the four kinds of mindfulness meditation? 
Evaṁ bhāvito kho, ānanda, ānāpānassatisamādhi evaṁ bahulīkato cattāro satipaṭṭhāne paripūreti. 
That’s how immersion due to mindfulness of breathing is developed and cultivated so as to fulfill the four kinds of mindfulness meditation. 
Kathaṁ bhāvitā cānanda, cattāro satipaṭṭhānā kathaṁ bahulīkatā satta bojjhaṅge paripūrenti? 
And how are the four kinds of mindfulness meditation developed and cultivated so as to fulfill the seven awakening factors? 
(Yathā paṭhamaṁ satipaṭṭhānaṁ, evaṁ vitthāretabbaṁ.) 
(Tell in full as for the first kind of mindfulness meditation.) 
Evaṁ bhāvitā kho, ānanda, cattāro satipaṭṭhānā evaṁ bahulīkatā satta bojjhaṅge paripūrenti. 
That’s how the four kinds of mindfulness meditation are developed and cultivated so as to fulfill the seven awakening factors. 

Ānāpānassatisamādhi, ānanda, ekadhammo bhāvito bahulīkato cattāro satipaṭṭhāne paripūreti, cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti, satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṁ paripūrentīti.  Immersion due to mindfulness of breathing is one thing that, when developed and cultivated, fulfills the four kinds of mindfulness meditation. And the four kinds of mindfulness meditation, when developed and cultivated, fulfill the seven awakening factors. And the seven awakening factors, when developed and cultivated, fulfill knowledge and freedom. 
Kathaṁ bhāvito cānanda, ānāpānassatisamādhi, kathaṁ bahulīkato cattāro satipaṭṭhāne paripūreti? 
And how is mindfulness of breathing developed and cultivated so as to fulfill the four kinds of mindfulness meditation? … 

“Ānāpānassatisamādhi kho, bhikkhave, ekadhammo bhāvito bahulīkato cattāro satipaṭṭhāne paripūreti, cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti, satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṁ paripūrentīti.  “Immersion due to mindfulness of breathing is one thing that, when developed and cultivated, fulfills the four kinds of mindfulness meditation. And the four kinds of mindfulness meditation, when developed and cultivated, fulfill the seven awakening factors. And the seven awakening factors, when developed and cultivated, fulfill knowledge and freedom. 
Kathaṁ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṁ bahulīkato cattāro satipaṭṭhāne paripūreti? 
And how is mindfulness of breathing developed and cultivated so as to fulfill the four kinds of mindfulness meditation? … 

Ānāpānassatisamādhi, bhikkhave, ekadhammo bhāvito bahulīkato cattāro satipaṭṭhāne paripūreti, cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti, satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṁ paripūrentīti.  Immersion due to mindfulness of breathing is one thing that, when developed and cultivated, fulfills the four kinds of mindfulness meditation. And the four kinds of mindfulness meditation, when developed and cultivated, fulfill the seven awakening factors. And the seven awakening factors, when developed and cultivated, fulfill knowledge and freedom. 
Kathaṁ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṁ bahulīkato cattāro satipaṭṭhāne paripūreti? 
And how is mindfulness of breathing developed and cultivated so as to fulfill the four kinds of mindfulness meditation? 
Evaṁ bhāvito kho, bhikkhave, ānāpānassatisamādhi evaṁ bahulīkato cattāro satipaṭṭhāne paripūreti. 
 
Kathaṁ bhāvitā ca, bhikkhave, cattāro satipaṭṭhānā kathaṁ bahulīkatā satta bojjhaṅge paripūrenti? 
 
Evaṁ bhāvitā kho, bhikkhave, cattāro satipaṭṭhānā evaṁ bahulīkatā satta bojjhaṅge paripūrenti.