Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati;  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati;  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati;  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Ye keci kāmesu asaññatā janā,  All those people with unbridled sensuality, 

Ye keci kāmesu asaññatā janā,  All those people with unbridled sensuality, 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati;  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati,  Knowing and seeing like this, his mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

So ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe…  He truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. He truly understands: ‘These are defilements’ … ‘This is the origin of defilements’ … ‘This is the cessation of defilements’ … ‘This is the practice that leads to the cessation of defilements’. Knowing and seeing like this, his mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. When freed, he knows ‘it is freed’. 

Kāmasaṁyojanātigā;  gone beyond the fetter of sensuality. 
Kāmasaṁyojanātigā → kāmasaññojanātitā (sya-all) 
Kāmasaṁyojanātigā; 
gone beyond the fetter of sensuality. 

kāmāsavo, bhavāsavo, avijjāsavo.  the defilements of sensuality, desire to be reborn, and ignorance. 

Kāmadhātu, byāpādadhātu, vihiṁsādhātu.  The elements of sensuality, malice, and cruelty. 
Kāmadhātuyā pahānāya nekkhammadhātu bhāvetabbā, byāpādadhātuyā pahānāya abyāpādadhātu bhāvetabbā, vihiṁsādhātuyā pahānāya avihiṁsādhātu bhāvetabbā. 
You should develop the element of renunciation to give up the element of sensuality, the element of good will to give up the element of malice, and the element of harmlessness to give up the element of cruelty. 

Tassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha, bhavāsavāpi cittaṁ vimuccittha, avijjāsavāpi cittaṁ vimuccittha.  Knowing and seeing like this, my mind was freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Idha, bhikkhave, bhikkhuno kāmasaṅkappo pahīno hoti, byāpādasaṅkappo pahīno hoti, vihiṁsāsaṅkappo pahīno hoti.  It’s when a mendicant has given up intentions of sensuality, malice, and cruelty. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati,  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati,  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

kāmāsavā, bhavāsavā, avijjāsavā”ti.  the defilements of sensuality, desire to be reborn, and ignorance.” 
kāmāsavā, bhavāsavā, avijjāsavā”ti. 
the defilements of sensuality, desire to be reborn, and ignorance.” 
kāmāsavā, bhavāsavā, avijjāsavā”ti. 
the defilements of sensuality, desire to be reborn, and ignorance.” 
kāmāsavā, bhavāsavā, avijjāsavā”ti. 
the defilements of sensuality, desire to be reborn, and ignorance.” 
kāmāsavā, bhavāsavā, avijjāsavā”ti. 
the defilements of sensuality, desire to be reborn, and ignorance.” 
kāmāsavā, bhavāsavā, avijjāsavā”ti. 
the defilements of sensuality, desire to be reborn, and ignorance.” 
kāmāsavā, bhavāsavā, avijjāsavā”ti. 
the defilements of sensuality, desire to be reborn, and ignorance.” 
kāmāsavā, bhavāsavā, avijjāsavā”ti. 
the defilements of sensuality, desire to be reborn, and ignorance.” 

kāmavitakko, byāpādavitakko, vihiṁsāvitakko.  sensuality, malice, and cruelty. 
kāmasaṅkappo, byāpādasaṅkappo, vihiṁsāsaṅkappo. 
sensuality, malice, and cruelty. 
kāmasaññā, byāpādasaññā, vihiṁsāsaññā. 
sensuality, malice, and cruelty. 
kāmadhātu, byāpādadhātu, vihiṁsādhātu. 
sensuality, malice, and cruelty. 
kāmadhātu, rūpadhātu, arūpadhātu. 
sensuality, form, and formlessness. 
kāmataṇhā, rūpataṇhā, arūpataṇhā. 
sensuality, form, and formlessness. 
kāmāsavo, bhavāsavo, avijjāsavo. 
sensuality, desire for continued existence, and ignorance. 
kāmogho, bhavogho, diṭṭhogho, avijjogho. 
the floods of sensuality, desire for rebirth, views, and ignorance. 
kāmayogo, bhavayogo, diṭṭhiyogo, avijjāyogo. 
the yokes of sensuality, desire for rebirth, views, and ignorance. 
kāmayogavisaññogo, bhavayogavisaññogo, diṭṭhiyogavisaññogo, avijjāyogavisaññogo. 
unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance. 

kāmadhātu, rūpadhātu, arūpadhātu.  sensuality, form, and formlessness. 
kāmogho, bhavogho, diṭṭhogho, avijjogho. 
sensuality, desire for rebirth, views, and ignorance. 
kāmayogo, bhavayogo, diṭṭhiyogo, avijjāyogo. 
the yokes of sensuality, desire for rebirth, views, and ignorance. 
kāmayogavisaṁyogo, bhavayogavisaṁyogo, diṭṭhiyogavisaṁyogo, avijjāyogavisaṁyogo. 
unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance. 

Tassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha, bhavāsavāpi cittaṁ vimuccittha, avijjāsavāpi cittaṁ vimuccittha.  Knowing and seeing like this, my mind was freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

kāmāsavo, bhavāsavo, avijjāsavo.  The defilements of sensuality, desire to be reborn, and ignorance. 

Tassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha, bhavāsavāpi cittaṁ vimuccittha, avijjāsavāpi cittaṁ vimuccittha, vimuttasmiṁ vimuttamiti ñāṇaṁ ahosi:  Knowing and seeing like this, my mind was freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha, bhavāsavāpi cittaṁ vimuccittha, avijjāsavāpi cittaṁ vimuccittha.  Knowing and seeing like this, my mind was freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Kāmasaṅkappo, byāpādasaṅkappo, vihiṁsāsaṅkappo—  Thoughts of sensuality, of malice, and of cruelty. 
Kāmasaññā, byāpādasaññā, vihiṁsāsaññā— 
Perceptions of sensuality, malice, and cruelty— 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha, bhavāsavāpi cittaṁ vimuccittha, avijjāsavāpi cittaṁ vimuccittha.  Knowing and seeing like this, my mind was freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha, bhavāsavāpi cittaṁ vimuccittha, avijjāsavāpi cittaṁ vimuccittha.  Knowing and seeing like this, my mind was freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā pubbantānudiṭṭhīnañca paṭinissaggā, aparantānudiṭṭhīnañca paṭinissaggā, sabbaso kāmasaṁyojanānaṁ anadhiṭṭhānā, pavivekaṁ pītiṁ upasampajja viharati:  Now, some ascetics and brahmins, letting go of theories about the past and the future, not fixating on the fetters of sensuality, enter and remain in the rapture of seclusion: 
Ayaṁ kho bhavaṁ samaṇo vā brāhmaṇo vā pubbantānudiṭṭhīnañca paṭinissaggā, aparantānudiṭṭhīnañca paṭinissaggā, sabbaso kāmasaṁyojanānaṁ anadhiṭṭhānā, pavivekaṁ pītiṁ upasampajja viharati: 
This good ascetic or brahmin, letting go of theories about the past and the future, not fixating on the fetters of sensuality, enters and remains in the rapture of seclusion: 
Idha pana, bhikkhave, ekacco samaṇo vā brāhmaṇo vā pubbantānudiṭṭhīnañca paṭinissaggā, aparantānudiṭṭhīnañca paṭinissaggā, sabbaso kāmasaṁyojanānaṁ anadhiṭṭhānā, pavivekāya pītiyā samatikkamā nirāmisaṁ sukhaṁ upasampajja viharati: 
Now, some ascetics and brahmins, letting go of theories about the past and the future, not fixating on the fetters of sensuality, going beyond the rapture of seclusion, enter and remain in pleasure not of the flesh. 
Ayaṁ kho bhavaṁ samaṇo vā brāhmaṇo vā pubbantānudiṭṭhīnañca paṭinissaggā, aparantānudiṭṭhīnañca paṭinissaggā, sabbaso kāmasaṁyojanānaṁ anadhiṭṭhānā, pavivekāya pītiyā samatikkamā, nirāmisaṁ sukhaṁ upasampajja viharati: 
This good ascetic or brahmin, letting go of theories about the past and the future, not fixating on the fetters of sensuality, going beyond the rapture of seclusion, enters and remains in pleasure not of the flesh. 
Idha pana, bhikkhave, ekacco samaṇo vā brāhmaṇo vā pubbantānudiṭṭhīnañca paṭinissaggā, aparantānudiṭṭhīnañca paṭinissaggā, sabbaso kāmasaṁyojanānaṁ anadhiṭṭhānā, pavivekāya pītiyā samatikkamā, nirāmisassa sukhassa samatikkamā, adukkhamasukhaṁ vedanaṁ upasampajja viharati: 
Now, some ascetics and brahmins, letting go of theories about the past and the future, not fixating on the fetters of sensuality, going beyond the rapture of seclusion and pleasure not of the flesh, enter and remain in neutral feeling. 
Ayaṁ kho bhavaṁ samaṇo vā brāhmaṇo vā pubbantānudiṭṭhīnañca paṭinissaggā, aparantānudiṭṭhīnañca paṭinissaggā, sabbaso kāmasaṁyojanānaṁ anadhiṭṭhānā, pavivekāya pītiyā samatikkamā, nirāmisassa sukhassa samatikkamā, adukkhamasukhaṁ vedanaṁ upasampajja viharati: 
This good ascetic or brahmin, letting go of theories about the past and the future, not fixating on the fetters of sensuality, going beyond the rapture of seclusion and pleasure not of the flesh, enters and remains in neutral feeling. 
Idha pana, bhikkhave, ekacco samaṇo vā brāhmaṇo vā pubbantānudiṭṭhīnañca paṭinissaggā, aparantānudiṭṭhīnañca paṭinissaggā, sabbaso kāmasaṁyojanānaṁ anadhiṭṭhānā, pavivekāya pītiyā samatikkamā, nirāmisassa sukhassa samatikkamā, adukkhamasukhāya vedanāya samatikkamā: 
Now, some ascetics and brahmins, letting go of theories about the past and the future, not fixating on the fetters of sensuality, go beyond the rapture of seclusion, pleasure not of the flesh, and neutral feeling. 
Ayaṁ kho bhavaṁ samaṇo vā brāhmaṇo vā pubbantānudiṭṭhīnañca paṭinissaggā, aparantānudiṭṭhīnañca paṭinissaggā, sabbaso kāmasaṁyojanānaṁ anadhiṭṭhānā, pavivekāya pītiyā samatikkamā, nirāmisassa sukhassa samatikkamā, adukkhamasukhāya vedanāya samatikkamā: 
This good ascetic or brahmin, letting go of theories about the past and the future, not fixating on the fetters of sensuality, goes beyond the rapture of seclusion, pleasure not of the flesh, and neutral feeling. 
Atha ca panāyaṁ bhavaṁ samaṇo vā brāhmaṇo vā pubbantānudiṭṭhiṁ vā upādiyamāno upādiyati, aparantānudiṭṭhiṁ vā upādiyamāno upādiyati, kāmasaṁyojanaṁ vā upādiyamāno upādiyati, pavivekaṁ vā pītiṁ upādiyamāno upādiyati, nirāmisaṁ vā sukhaṁ upādiyamāno upādiyati, adukkhamasukhaṁ vā vedanaṁ upādiyamāno upādiyati. 
Nevertheless, they still grasp at theories about the past or the future, or the fetters of sensuality, or the rapture of seclusion, or pleasure not of the flesh, or neutral feeling. 

Tassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha, bhavāsavāpi cittaṁ vimuccittha, avijjāsavāpi cittaṁ vimuccittha.  Knowing and seeing like this, my mind was freed from the defilements of sensuality, desire to be reborn, and ignorance. 

kāmadhātu, nekkhammadhātu, byāpādadhātu, abyāpādadhātu, vihiṁsādhātu, avihiṁsādhātu.  the elements of sensuality and renunciation, malice and good will, and cruelty and harmlessness. 

Kāmasaṅkappo, byāpādasaṅkappo, vihiṁsāsaṅkappo—  Thoughts of sensuality, of malice, and of cruelty. 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 
‘ye assu darathā kāmāsavaṁ paṭicca tedha na santi, ye assu darathā bhavāsavaṁ paṭicca tedha na santi, ye assu darathā avijjāsavaṁ paṭicca tedha na santi, atthi cevāyaṁ darathamattā yadidaṁ— 
‘Here there is no stress due to the defilements of sensuality, desire to be reborn, or ignorance. 
So ‘suññamidaṁ saññāgataṁ kāmāsavenā’ti pajānāti, ‘suññamidaṁ saññāgataṁ bhavāsavenā’ti pajānāti, ‘suññamidaṁ saññāgataṁ avijjāsavenā’ti pajānāti, ‘atthi cevidaṁ asuññataṁ yadidaṁ— 
They understand: ‘This field of perception is empty of the perception of the defilements of sensuality, desire to be reborn, and ignorance. 

“Asīti me, āvuso, vassāni pabbajitassa nābhijānāmi kāmavitakkaṁ uppannapubbaṁ”.  “In these eighty years, I don’t recall that any thought of sensuality … 

Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Yo kāmapaṭisandhisukhino somanassānuyogo hīno gammo pothujjaniko anariyo anatthasaṁhito, sadukkho eso dhammo saupaghāto saupāyāso sapariḷāho; micchāpaṭipadā.  Indulging in the happiness of the pleasure linked to sensuality is low, crude, ordinary, ignoble, and pointless. It is a principle beset by pain, harm, stress, and fever, and it is the wrong way. 
‘Ye kāmapaṭisandhisukhino somanassānuyogaṁ anuyuttā hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te sadukkhā saupaghātā saupāyāsā sapariḷāhā micchāpaṭipannā’ti— 
‘All those who indulge in the happiness of the pleasure linked to sensuality—low, crude, ordinary, ignoble, and pointless—are beset by pain, harm, stress, and fever, and they are practicing the wrong way.’ 
‘Ye kāmapaṭisandhisukhino somanassānuyogaṁ ananuyuttā hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te adukkhā anupaghātā anupāyāsā apariḷāhā sammāpaṭipannā’ti— 
‘All those who have broken off indulging in the happiness of the pleasure linked to sensuality are free of pain, harm, stress, and fever, and they are practicing the right way.’ 
‘Ye kāmapaṭisandhisukhino somanassānuyogaṁ anuyuttā hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te sadukkhā saupaghātā saupāyāsā sapariḷāhā micchāpaṭipannā’ti— 
You don’t say: ‘All those who indulge in the happiness of the pleasure linked to sensuality—low, crude, ordinary, ignoble, and pointless—are beset by pain, harm, stress, and fever, and they are practicing the wrong way.’ 
‘Ye kāmapaṭisandhisukhino somanassānuyogaṁ ananuyuttā hīnaṁ gammaṁ pothujjanikaṁ anariyaṁ anatthasaṁhitaṁ, sabbe te adukkhā anupaghātā anupāyāsā apariḷāhā sammāpaṭipannā’ti— 
You don’t say: ‘All those who have broken off indulging in the happiness of the pleasure linked to sensuality are free of pain, harm, stress, and fever, and they are practicing the right way.’ 
Tatra, bhikkhave, yo kāmapaṭisandhisukhino somanassānuyogo hīno gammo pothujjaniko anariyo anatthasaṁhito, sadukkho eso dhammo saupaghāto saupāyāso sapariḷāho; 
Now, mendicants, indulging in the happiness of the pleasure linked to sensuality is low, crude, ordinary, ignoble, and pointless. It is a principle beset by pain, harm, stress, and fever, and it is the wrong way. 

Paññādadaṁ kāmālaye asattaṁ;  giver of wisdom, unattached to the realm of sensuality: 

Kāmabandhanabaddhā te,  they’re bound with the bonds of sensuality; 

Kāmadhātuṁ, bhikkhave, paṭicca uppajjati kāmasaññā, kāmasaññaṁ paṭicca uppajjati kāmasaṅkappo, kāmasaṅkappaṁ paṭicca uppajjati kāmacchando, kāmacchandaṁ paṭicca uppajjati kāmapariḷāho, kāmapariḷāhaṁ paṭicca uppajjati kāmapariyesanā.  The element of sensuality gives rise to sensual perceptions. Sensual perceptions give rise to sensual thoughts. Sensual thoughts give rise to sensual desires. Sensual desires give rise to sensual passions. Sensual passions give rise to searches for sensual pleasures. 

Kāmāsavo, bhavāsavo, avijjāsavo—  The defilements of sensuality, desire to be reborn, and ignorance. 

Kāmogho, bhavogho, diṭṭhogho, avijjogho—  The floods of sensuality, desire to be reborn, views, and ignorance. 

Kāmāsavo, bhavāsavo, avijjāsavo—  The defilements of sensuality, desire to be reborn, and ignorance. 

Kāmogho, bhavogho, diṭṭhogho, avijjogho—  The floods of sensuality, desire to be reborn, views, and ignorance. 

Tassime satta bojjhaṅge bhāvayato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati.  As they develop the seven awakening factors, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. 

Kāmogho, bhavogho, diṭṭhogho, avijjogho”ti.  The floods of sensuality, desire to be reborn, views, and ignorance.” 

Kāmāsavo, bhavāsavo, avijjāsavo—  The defilements of sensuality, desire to be reborn, and ignorance.