“Etadaggaṁ, bhikkhave, mama sāvikānaṁ upāsikānaṁ paṭhamaṁ saraṇaṁ gacchantīnaṁ yadidaṁ sujātā seniyadhītā.  “The foremost of my laywomen in first going for refuge is Sujātā the general’s daughter. 

“Ayaṁ, bhante, sujātā gharasuṇhā aḍḍhakulā ānītā.  “Sir, that’s my daughter-in-law Sujātā. She’s been brought here from a wealthy family. 
“Evaṁ, bhante”ti kho sujātā gharasuṇhā bhagavato paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho sujātaṁ gharasuṇhaṁ bhagavā etadavoca: 
“Yes, sir,” she replied. She went up to the Buddha, bowed, and sat down to one side. The Buddha said to her: 
“Evaṁ, bhante”ti kho sujātā gharasuṇhā bhagavato paccassosi. 
“Yes, sir,” she replied. 

Sujātā nāma, bhante, upāsikā nātike kālaṅkatā, tassā kā gati, ko abhisamparāyo?  and the laywoman named Sujātā have passed away in Ñātika. Where have they been reborn in the next life? 
Sujātā, ānanda, upāsikā tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā. 
The laywoman Sujātā had ended three fetters. She’s a stream-enterer, not liable to be reborn in the underworld, bound for awakening. 

Vaṭṭā sujātā anupubbamuggatā,  Well-formed in graceful spirals, 
Uṇṇā sujātā bhamukantare ahu; 
grew prettily between his eyebrows. 
sujātā → uṇṇāssa jātā (si) 

Yā pana tā sālalaṭṭhiyo ujukā sujātā tā sammā parihareyya.  and properly care for the straight, well-formed sal saplings. 

Sujātā nāma, bhante, upāsikā kālaṅkatā;  and the laywoman named Sujātā have passed away. 
Sujātā, ānanda, upāsikā kālaṅkatā tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā. 
The laywoman Sujātā passed away having ended three fetters. She’s a stream-enterer, not liable to be reborn in the underworld, bound for awakening.