“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.  “One person, mendicants, arises in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans. 
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti. 
This is the one person, mendicants, who arises in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” 
“Ekapuggalassa, bhikkhave, pātubhāvo dullabho lokasmiṁ. 
“The appearance of one person, mendicants, is rare in the world. 
Imassa kho, bhikkhave, ekapuggalassa pātubhāvo dullabho lokasmin”ti. 
This is the one person, mendicants, whose appearance is rare in the world.” 
“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati acchariyamanusso. 
“One person, mendicants, arises in the world who is an incredible human being. 
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati acchariyamanusso”ti. 
This is the one person, mendicants, who arises in the world who is an incredible human being.” 
“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati adutiyo asahāyo appaṭimo appaṭisamo appaṭibhāgo appaṭipuggalo asamo asamasamo dvipadānaṁ aggo. 
“One person, mendicants, arises in the world unique, without peer or counterpart, incomparable, matchless, unrivaled, unequaled, without equal, the best of men. 
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati adutiyo asahāyo appaṭimo appaṭisamo appaṭibhāgo appaṭipuggalo asamo asamasamo dvipadānaṁ aggo”ti. 
This is the one person, mendicants, who arises in the world unique, without peer or counterpart, incomparable, matchless, unrivaled, unequaled, without equal, the best of men.” 

“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanaahitāya bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.  “One person, mendicants, arises in the world for the detriment and suffering of the people, against the people, for the harm, detriment, and suffering of gods and humans. 
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati bahujanaahitāya bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānan”ti. 
This is one person who arises in the world for the detriment and suffering of the people, against the people, for the harm, detriment, and suffering of gods and humans.” 
“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṁ. 
“One person, mendicants, arises in the world for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. 
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānan”ti. 
This is one person who arises in the world for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.” 
evamevaṁ kho, bhikkhave, makkhali moghapuriso manussakhippaṁ maññe loke uppanno bahūnaṁ sattānaṁ ahitāya dukkhāya anayāya byasanāyā”ti. 
so too that futile man, the bamboo-staffed ascetic, is a trap for humans, it seems to me. He has arisen in the world for the harm, suffering, calamity, and disaster of many beings.” 

dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.  principles—keen, aware, and mindful, rid of covetousness and displeasure for the world, even for the time of a finger-snap … 

“Dvemāni, bhikkhave, padhānāni durabhisambhavāni lokasmiṁ.  “These two endeavors are challenging in the world. 
Imāni kho, bhikkhave, dve padhānāni durabhisambhavāni lokasmiṁ. 
These are the two endeavors that are challenging in the world. 
“Dveme, bhikkhave, dhammā sukkā lokaṁ pālenti. 
“These two bright things, mendicants, protect the world. 
Ime kho, bhikkhave, dve sukkā dhammā lokaṁ na pāleyyuṁ, nayidha paññāyetha mātāti vā mātucchāti vā mātulānīti vā ācariyabhariyāti vā garūnaṁ dārāti vā. 
If these two bright things did not protect the world, there would be no recognition of the status of mother, aunts, or wives and partners of tutors and respected people. 
Sambhedaṁ loko agamissa, yathā ajeḷakā kukkuṭasūkarā soṇasiṅgālā. 
The world would become dissolute, like goats and sheep, chickens and pigs, and dogs and jackals. 
soṇasiṅgālā → sonasigālā (bj); soṇasigālā (sya-all, km, pts1ed) 
Yasmā ca kho, bhikkhave, ime dve sukkā dhammā lokaṁ pālenti tasmā paññāyati mātāti vā mātucchāti vā mātulānīti vā ācariyabhariyāti vā garūnaṁ dārāti vā”ti. 
But because the two bright things protect the world, there is recognition of the status of mother, aunts, and wives and partners of tutors and respected people.” 
paññāyati → paññāyanti (si) 

Bahukārā, bhikkhave, mātāpitaro puttānaṁ āpādakā posakā imassa lokassa dassetāro.  Parents are very helpful to their children: they raise them, nurture them, and show them the world. 
Bahukārā → bahūkārā (bj); bahupakārā (cck, sya1ed); bahūpakārā (sya2ed, mr) 
“kati nu kho, bhante, loke dakkhiṇeyyā, kattha ca dānaṁ dātabban”ti? 
“How many in the world are worthy of a religious donation? And where should a gift be given?” 
“Dve kho, gahapati, loke dakkhiṇeyyā— 
“Householder, there are two in the world who are worthy of a religious donation: 
Ime kho, gahapati, dve loke dakkhiṇeyyā, ettha ca dānaṁ dātabban”ti. 
These two in the world are worthy of a religious donation, and that’s where you should give a gift.” 
“Atthi pana, bho kaccāna, koci lokasmiṁ yo imañceva kāmarāgābhinivesavinibandhapaligedhapariyuṭṭhānajjhosānaṁ samatikkanto, imañca diṭṭhirāgābhinivesavinibandhapaligedhapariyuṭṭhānajjhosānaṁ samatikkanto”ti? 
“Mister Kaccāna, is there anyone in the world who has gone beyond the insistence on sensual desire and the insistence on views?” 
“Ko pana so, bho kaccāna, lokasmiṁ yo imañceva kāmarāgābhinivesavinibandhapaligedhapariyuṭṭhānajjhosānaṁ samatikkanto, imañca diṭṭhirāgābhinivesavinibandhapaligedhapariyuṭṭhānajjhosānaṁ samatikkanto”ti? 
“Who in the world has gone beyond the insistence on sensual desire and the insistence on views?” 

“Dveme, bhikkhave, puggalā loke uppajjamānā uppajjanti bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṁ.  “These two people, mendicants, arise in the world for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. 
Ime kho, bhikkhave, dve puggalā loke uppajjamānā uppajjanti bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānan”ti. 
These two people arise in the world for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.” 
“Dveme, bhikkhave, puggalā loke uppajjamānā uppajjanti acchariyamanussā. 
“These two people, mendicants, arise in the world who are incredible human beings. 
Ime kho, bhikkhave, dve puggalā loke uppajjamānā uppajjanti acchariyamanussā”ti. 
These are the two people who arise in the world who are incredible human beings.” 

“Dveme, bhikkhave, puggalā dullabhā lokasmiṁ.  “These two people are rare in the world. 
Ime kho, bhikkhave, dve puggalā dullabhā lokasmin”ti. 
These are the two people who are rare in the world.” 
“Dveme, bhikkhave, puggalā dullabhā lokasmiṁ. 
“These two people are rare in the world. 
Ime kho, bhikkhave, dve puggalā dullabhā lokasmin”ti. 
These are the two people who are rare in the world.” 
“Dveme, bhikkhave, puggalā duttappayā. 
“These two people are hard to satisfy in the world. 
Ime kho, bhikkhave, dve puggalā duttappayā”ti. 
These are the two people who are hard to satisfy in the world.” 
“Dveme, bhikkhave, puggalā sutappayā. 
“These two people are easy to satisfy in the world. 
Ime kho, bhikkhave, dve puggalā sutappayā”ti. 
These are the two people who are easy to satisfy in the world.” 

Sacittavodānañca na ca kiñci loke upādiyati.  Cleaning your own mind, and not grasping at anything in the world. 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmiṁ. 
These are the three people found in the world. 

Taṁ hoti cakkaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin”ti.  And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.” 

“Tayome, āvuso samiddha, puggalā santo saṁvijjamānā lokasmiṁ.  “Reverend Saviṭṭha, these three people are found in the world. 
Ime kho, āvuso, tayo puggalā santo saṁvijjamānā lokasmiṁ. 
These are the three people found in the world. 
“Tayome, āvuso sāriputta, puggalā santo saṁvijjamānā lokasmiṁ. 
“Reverend Sāriputta, these three people are found in the world. 
Ime kho, āvuso, tayo puggalā santo saṁvijjamānā lokasmiṁ. 
These are the three people found in the world. 
“tayome, āvuso koṭṭhika, puggalā santo saṁvijjamānā lokasmiṁ. 
“Reverend Koṭṭhika, these three people are found in the world. 
Ime kho, āvuso, tayo puggalā santo saṁvijjamānā lokasmiṁ. 
These are the three people found in the world. 
“Tayome, āvuso sāriputta, puggalā santo saṁvijjamānā lokasmiṁ. 
“Reverend Sāriputta, these three people are found in the world. 
Ime kho, āvuso, tayo puggalā santo saṁvijjamānā lokasmiṁ. 
These are the three people found in the world. 
“tayome, āvuso sāriputta, puggalā santo saṁvijjamānā lokasmiṁ. 
“Reverend Sāriputta, these three people are found in the world. 
Ime kho, āvuso, tayo puggalā santo saṁvijjamānā lokasmiṁ. 
These are the three people found in the world. 
“Tayome, āvuso koṭṭhika, puggalā santo saṁvijjamānā lokasmiṁ. 
“Reverend Koṭṭhika, these three people are found in the world. 
Ime kho, āvuso, tayo puggalā santo saṁvijjamānā lokasmiṁ. 
These are the three people found in the world. 

“Tayome, bhikkhave, gilānā santo saṁvijjamānā lokasmiṁ.  “These three patients are found in the world. 
Ime kho, bhikkhave, tayo gilānā santo saṁvijjamānā lokasmiṁ. 
These are the three kinds of patients found in the world. 
Evamevaṁ kho, bhikkhave, tayome gilānūpamā puggalā santo saṁvijjamānā lokasmiṁ. 
In the same way, these three people similar to patients are found in the world. 
Ime kho, bhikkhave, tayo gilānūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These are the three people similar to patients found in the world.” 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti. 
These are the three people found in the world.” 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti. 
These are the three people found in the world.” 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasminti. 
These are the three people found in the world. 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasminti. 
These are the three people found in the world. 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti. 
These are the three people found in the world.” 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasminti. 
These are the three people found in the world. 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasminti. 
These are the three people found in the world. 

Bahukārā, bhikkhave, mātāpitaro puttānaṁ, āpādakā posakā, imassa lokassa dassetāroti.  Parents are very helpful to their children, they raise them, nurture them, and show them the world. 

‘Saṅkhāya lokasmiṁ paroparāni,  ‘Having appraised the world high and low, 
paroparāni → parovarāni (bj, pts1ed) 
Yassiñjitaṁ natthi kuhiñci loke; 
there is nothing in the world that disturbs them. 

Ye ca pana loke sukhaṁ senti, ahaṁ tesaṁ aññataro”ti.  I am one of those who sleep at ease in the world.” 
Ye ca pana loke sukhaṁ senti, ahaṁ tesaṁ aññataro’”ti. 
I am one of those who sleep at ease in the world.’” 
Ye ca pana loke sukhaṁ senti, so tesaṁ aññataro”ti. 
Of those who sleep at ease in the world, he would be one.” 

‘ye kira, bho, loke pāpakāni kammāni karonti te evarūpā vividhā kammakāraṇā karīyanti.  ‘Those who do such bad deeds in the world receive these many different punishments. 
Aho vatāhaṁ manussattaṁ labheyyaṁ, tathāgato ca loke uppajjeyya arahaṁ sammāsambuddho, tañcāhaṁ bhagavantaṁ payirupāseyyaṁ. 
Oh, I hope I may be reborn as a human being! And that a Realized One—a perfected one, a fully awakened Buddha—arises in the world! And that I may pay homage to the Buddha! 

“Aṭṭhamiyaṁ, bhikkhave, pakkhassa catunnaṁ mahārājānaṁ amaccā pārisajjā imaṁ lokaṁ anuvicaranti:  “On the eighth day of the fortnight, mendicants, the ministers and councillors of the four great kings wander about the world, thinking: 
Cātuddasiṁ, bhikkhave, pakkhassa catunnaṁ mahārājānaṁ puttā imaṁ lokaṁ anuvicaranti: 
And on the fourteenth day of the fortnight, the sons of the four great kings wander about the world, thinking: 
Cātuddasiṁ → cātuddisaṁ (bj); cātuddasiyaṁ (sya-all); cātuddasī (pts1ed) 
Tadahu, bhikkhave, uposathe pannarase cattāro mahārājāno sāmaññeva imaṁ lokaṁ anuvicaranti: 
And on the fifteenth day sabbath, the four great kings themselves wander about the world, thinking: 
mahārājāno → mahārājā (bj) 

Attādhipateyyaṁ, lokādhipateyyaṁ, dhammādhipateyyaṁ.  Putting oneself, the world, or the teaching in charge. 
Katamañca, bhikkhave, lokādhipateyyaṁ? 
And what, mendicants, is putting the world in charge? 
Ahañceva kho pana evaṁ pabbajito samāno kāmavitakkaṁ vā vitakkeyyaṁ, byāpādavitakkaṁ vā vitakkeyyaṁ, vihiṁsāvitakkaṁ vā vitakkeyyaṁ, mahā kho panāyaṁ lokasannivāso. 
And now, since I’ve now gone forth, I might have sensual, malicious, or cruel thoughts. But the population of the world is large, 
So lokaṁyeva adhipatiṁ karitvā akusalaṁ pajahati, kusalaṁ bhāveti, sāvajjaṁ pajahati, anavajjaṁ bhāveti, suddhaṁ attānaṁ pariharati. 
Putting the world in charge, they give up the unskillful and develop the skillful, they give up the blameworthy and develop the blameless, and they keep themselves pure. 
Idaṁ vuccati, bhikkhave, lokādhipateyyaṁ. 
This is called putting the world in charge. 
Natthi loke raho nāma, 
There’s no privacy in the world, 
Lokasmiṁ bālaṁ visamaṁ carantaṁ; 
the fool who lives unjustly in the world. 
Lokādhipo ca nipako ca jhāyī; 
with the world in charge, be alert and practice absorption; 
So tādiso lokavidū sumedho, 
Unaffected, intelligent, knowing the world— 

Evaṁ āditto kho loko,  And as the world is on fire 
Evaṁ āditto kho → evaṁ ādīpito (bj, pts1ed); evaṁ ādittake (sya-all, km) 

So anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi, anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ. Tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.  They recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so they recollect their many kinds of past lives, with features and details. 

idha tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.  A Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
bhagavā’ti → bhagavā (bj, sya-all, km, pts1ed) 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti. 
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individuals. This Saṅgha of the Buddha’s disciples is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, and worthy of veneration with joined palms. It is the supreme field of merit for the world.’ 
Yāvajīvaṁ arahanto musāvādaṁ pahāya musāvādā paṭiviratā saccavādī saccasandhā thetā paccayikā avisaṁvādakā lokassa; 
As long as they live, the perfected ones give up lying. They speak the truth and stick to the truth. They’re honest and trustworthy, and don’t trick the world with their words. 
ahampajja imañca rattiṁ imañca divasaṁ musāvādaṁ pahāya musāvādā paṭivirato saccavādī saccasandho theto paccayiko avisaṁvādako lokassa. 
I, too, for this day and night will give up lying. I’ll speak the truth and stick to the truth. I’ll be honest and dependable, and won’t trick the world with my words. 

Ke loke suppaṭipannā?  Who in the world is practicing well? 
suppaṭipannā → supaṭipannā (bj, sya-all, pts1ed) 
Ke loke sukatā”ti? 
Who in the world has done well?” 
sukatā”ti → sugatāti (bj, sya-all, km, pts1ed) 
yesaṁ rāgo pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, yesaṁ doso pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, yesaṁ moho pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, te loke sukatā no vā? 
Have those who’ve given up greed, hate, and delusion—so they’re cut off at the root, made like a palm stump, obliterated, and unable to arise in the future—done well in the world, or not? 
“Yesaṁ, bhante, rāgo pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, yesaṁ doso pahīno …pe… yesaṁ moho pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, te loke sukatā. 
“Those who’ve given up greed, hate, and delusion have done well in the world. 
‘yesaṁ, bhante, rāgo pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, yesaṁ doso pahīno …pe… yesaṁ moho pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo, te loke sukatā’”ti. 
‘Those who’ve given up greed, hate, and delusion have done well in the world.’” 
Tumhe, bhante, loke suppaṭipannā. 
You in the world are practicing well. 
Tumhe loke sukatā. 
You in the world have done well. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ, buddho bhagavā’ti,  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

dhīraṁ paṭipadantaguṁ.  they call a ‘Buddha’ in the world. 

Evamevaṁ kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with three qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these three qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

Evamevaṁ kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with three qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these three qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

Evamevaṁ kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with three qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these three qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

So sace ākaṅkhati: ‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: “amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti, iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti,  If they wish: ‘May I recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. May I remember: “There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.” May I recollect my many past lives, with features and details.’ 

‘ko nu kho loke assādo, ko ādīnavo, kiṁ nissaraṇan’ti?  ‘What’s the gratification in the world? What’s the drawback? What’s the escape?’ 
‘yaṁ kho lokaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ loke assādo. 
‘The pleasure and happiness that arise from the world: this is its gratification. 
lokaṁ → loke (bj, sya-all, km, pts1ed) 
Yaṁ loko anicco dukkho vipariṇāmadhammo, ayaṁ loke ādīnavo. 
That the world is impermanent, suffering, and perishable: this is its drawback. 
loko → loke (pts1ed, mr) 
Yo loke chandarāgavinayo chandarāgappahānaṁ, idaṁ loke nissaraṇan’ti. 
Removing and giving up desire and greed for the world: this is its escape.’ 
loke nissaraṇan’ti → lokanissaraṇaṁ (aṭṭha.) 
Yāvakīvañcāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. 
As long as I didn’t truly understand the world’s gratification, drawback, and escape in this way for what they are, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans. 
abhisambuddho’ti → abhisambuddho (bj, sya-all, km, pts1ed, mr) 
Yato ca khvāhaṁ, bhikkhave, evaṁ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsiṁ, athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. 
But when I did truly understand the world’s gratification, drawback, and escape in this way for what they are, I announced my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans. 
khvāhaṁ → kho ahaṁ (bj, pts1ed); khohaṁ (sya-all, km, mr) 

“Lokassāhaṁ, bhikkhave, assādapariyesanaṁ acariṁ. Yo loke assādo tadajjhagamaṁ.  “Mendicants, I went in search of the world’s gratification, and I found it. 
Yāvatako loke assādo, paññāya me so sudiṭṭho. 
I’ve seen clearly with wisdom the full extent of gratification in the world. 
Lokassāhaṁ, bhikkhave, ādīnavapariyesanaṁ acariṁ. Yo loke ādīnavo tadajjhagamaṁ. 
I went in search of the world’s drawbacks, and I found them. 
Yāvatako loke ādīnavo, paññāya me so sudiṭṭho. 
I’ve seen clearly with wisdom the full extent of the drawbacks in the world. 
Lokassāhaṁ, bhikkhave, nissaraṇapariyesanaṁ acariṁ. Yaṁ loke nissaraṇaṁ tadajjhagamaṁ. 
I went in search of escape from the world, and I found it. 
Yāvatakaṁ loke nissaraṇaṁ, paññāya me taṁ sudiṭṭhaṁ. 
I’ve seen clearly with wisdom the full extent of escape from the world. 
Yāvakīvañcāhaṁ, bhikkhave, lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. 
As long as I didn’t truly understand the world’s gratification, drawback, and escape for what they are, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans. 
Yato ca khvāhaṁ, bhikkhave, lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsiṁ, athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ. 
But when I did truly understand the world’s gratification, drawback, and escape for what they are, I announced my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans. 

“No cedaṁ, bhikkhave, loke assādo abhavissa, nayidaṁ sattā loke sārajjeyyuṁ.  “Mendicants, if there were no gratification in the world, sentient beings wouldn’t be aroused by it. 
cedaṁ → no cetaṁ (sya-all, km, pts1ed, mr) 
Yasmā ca kho, bhikkhave, atthi loke assādo, tasmā sattā loke sārajjanti. 
But because there is gratification in the world, sentient beings are aroused by it. 
No cedaṁ, bhikkhave, loke ādīnavo abhavissa, nayidaṁ sattā loke nibbindeyyuṁ. 
If the world had no drawback, sentient beings wouldn’t grow disillusioned with it. 
Yasmā ca kho, bhikkhave, atthi loke ādīnavo, tasmā sattā loke nibbindanti. 
But since the world has a drawback, sentient beings do grow disillusioned with it. 
No cedaṁ, bhikkhave, loke nissaraṇaṁ abhavissa, nayidaṁ sattā lokamhā nissareyyuṁ. 
If there were no escape from the world, sentient beings wouldn’t escape from it. 
lokamhā → loke (pts1ed, mr) 
Yasmā ca kho, bhikkhave, atthi loke nissaraṇaṁ, tasmā sattā lokamhā nissaranti. 
But since there is an escape from the world, sentient beings do escape from it. 
Yāvakīvañca, bhikkhave, sattā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsuṁ, neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṁyuttā vippamuttā vimariyādīkatena cetasā vihariṁsu. 
As long as sentient beings don’t truly understand the world’s gratification, drawback, and escape for what they are, they haven’t escaped from this world—with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans—and they don’t live detached, liberated, with a mind free of limits. 
vippamuttā → vippayuttā (mr) | vimariyādīkatena → vimariyādikatena (pts1ed, mr) 
Yato ca kho, bhikkhave, sattā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsuṁ, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṁyuttā vippamuttā vimariyādīkatena cetasā viharantī”ti. 
But when sentient beings truly understand the world’s gratification, drawback, and escape for what they are, they’ve escaped from this world—with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans—and they live detached, liberated, with a mind free of limits.” 

“Ye keci, bhikkhave, samaṇā vā brāhmaṇā vā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nappajānanti,  “Mendicants, there are ascetics and brahmins who don’t truly understand the world’s gratification, drawback, and escape for what they are. 
Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ pajānanti, 
There are ascetics and brahmins who do truly understand the world’s gratification, drawback, and escape for what they are. 

“Tiṇṇaṁ, bhikkhave, pātubhāvo dullabho lokasmiṁ.  “Mendicants, the appearance of three people is rare in the world. 
Imesaṁ kho, bhikkhave, tiṇṇaṁ pātubhāvo dullabho lokasmin”ti. 
The appearance of these three people is rare in the world.” 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti. 
These are the three people found in the world.” 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti. 
These are the three people found in the world.” 

“tayo khome, mahānāma, satthāro santo saṁvijjamānā lokasmiṁ.  “Mahānāma, there are these three teachers found in the world. 
Ime kho, mahānāma, tayo satthāro santo saṁvijjamānā lokasmiṁ. 
These are the three teachers found in the world. 

“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these three people are found in the world. 
Ime kho, bhikkhave, tayo puggalā santo saṁvijjamānā lokasmin”ti. 
These are the three people found in the world.” 

Evamevaṁ kho, bhikkhave, tīhi aṅgehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with three factors is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these three qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

evamevaṁ kho, bhikkhave, makkhali moghapuriso manussakhippaṁ maññe loke uppanno bahūnaṁ sattānaṁ ahitāya dukkhāya anayāya byasanāyā”ti.  In the same way that futile man the bamboo-staffed ascetic is a trap for humans, it seems to me. He has come into the world for the harm, suffering, calamity, and disaster of many beings.” 

Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;  It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. 
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasminti. 
These are the four people found in the world. 
Sa ve muni vusitabrahmacariyo, 
they’ve completed the spiritual journey, and gone to the end of the world, 
Sa ve muni → sa vedagū (bj, sya-all, km, pts1ed) 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasminti. 
These are the four people found in the world. 

‘“Sammāsambuddhassa te paṭijānato ime dhammā anabhisambuddhā”ti tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatī’ti nimittametaṁ, bhikkhave, na samanupassāmi.  I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘You claim to be a fully awakened Buddha, but you don’t understand these things.’ 
‘“Khīṇāsavassa te paṭijānato ime āsavā aparikkhīṇā”ti tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatī’ti nimittametaṁ, bhikkhave, na samanupassāmi. 
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘You claim to have ended all defilements, but you still have these defilements.’ 
‘“Ye kho pana te antarāyikā dhammā vuttā te paṭisevato nālaṁ antarāyāyā”ti tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatī’ti nimittametaṁ, bhikkhave, na samanupassāmi. 
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘The acts that you say are obstructions are not really obstructions for the one who performs them.’ 
‘“Yassa kho pana te atthāya dhammo desito so na niyyāti takkarassa sammā dukkhakkhayāyā”ti tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatī’ti nimittametaṁ, bhikkhave, na samanupassāmi. 
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘Though you teach that this teaching leads to the goal of the complete ending of suffering, it doesn’t lead there for one who practices it.’ 

Sadevakassa lokassa,  in all the world with its gods, 

Lokasutta  The World 
“Loko, bhikkhave, tathāgatena abhisambuddho. 
“Mendicants, the world has been understood by the Realized One; 
Lokasmā tathāgato visaṁyutto. 
and he is detached from the world. 
Lokasamudayo, bhikkhave, tathāgatena abhisambuddho. 
The origin of the world has been understood by the Realized One; 
Lokasamudayo tathāgatassa pahīno. 
and he has given up the origin of the world. 
Lokanirodho, bhikkhave, tathāgatena abhisambuddho. 
The cessation of the world has been understood by the Realized One; 
Lokanirodho tathāgatassa sacchikato. 
and he has realized the cessation of the world. 
Lokanirodhagāminī paṭipadā, bhikkhave, tathāgatena abhisambuddhā. 
The practice that leads to the cessation of the world has been understood by the Realized One; 
Lokanirodhagāminī paṭipadā tathāgatassa bhāvitā. 
and he has developed the practice that leads to the cessation of the world. 
Sadevakassa lokassa, 
in all the world with its gods, 
Sadevakasmiṁ lokasmiṁ, 
In the world with its gods, 

Yaṁ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, tamahaṁ na jānāmīti vadeyyaṁ, taṁ mamassa musā.  If I were to say that ‘I do not know … the world with its gods’, I would be lying. 
Yaṁ, bhikkhave …pe… tamahaṁ jānāmi ca na ca jānāmīti vadeyyaṁ, tampassa tādisameva. 
If I were to say that ‘I both know and do not know … the world with its gods’, that would be just the same. 
tampassa → taṁ pissa (sya-all, km); taṁ mamassa (mr) 
Yaṁ, bhikkhave …pe… tamahaṁ neva jānāmi na na jānāmīti vadeyyaṁ, taṁ mamassa kali. 
If I were to say that ‘I neither know nor do not know … the world with its gods’, that would be my fault. 

Ete kho saṅgahā loke,  These ways of being inclusive in the world 

Evamevaṁ kho, bhikkhave, yadā tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā, so dhammaṁ deseti:  In the same way, when a Realized One arises in the world—perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed—he teaches the Dhamma: 
Evaṁ mahiddhiko kho, bhikkhave, tathāgato sadevakassa lokassa, evaṁ mahesakkho evaṁ mahānubhāvoti. 
That’s how powerful is the Realized One in the world with its gods, how illustrious and mighty. 
dhammacakkaṁ pavattayī; 
in all the world with its gods, 

Yāvatā, bhikkhave, saṅghā vā gaṇā vā, tathāgatasāvakasaṅgho tesaṁ aggamakkhāyati, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  The Saṅgha of the Realized One’s disciples is said to be the best of all communities and groups. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world. 

evamevaṁ kho ahaṁ, brāhmaṇa, loke jāto loke saṁvaḍḍho lokaṁ abhibhuyya viharāmi anupalitto lokena.  In the same way, though I was born and grew up in the world, I live having mastered the world, unsullied by the world. 
Nupalippāmi lokena, 
the world doesn’t cling to me, 
Nupalippāmi → nupalittomhi (bj); na upalippāmi (pts1ed); nupalimpāmi (mr) 

Vivaṭacchadā ye loke,  The Buddhas—who have drawn back the veil from the world, 
Vivaṭacchadā → vivattacchadā (bj, pts1ed); vivaṭṭacchadā (sya-all, mr) 

‘Saṅkhāya lokasmiṁ paroparāni,  ‘Having appraised the world high and low, 
Yassiñjitaṁ natthi kuhiñci loke; 
there is nothing in the world that disturbs them. 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmiṁ. 
These are the four people found in the world. 
Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. 
These four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasminti. 
These are the four people found in the world. 

“Yattha nu kho, bhante, na jāyati na jīyati na mīyati na cavati na upapajjati, sakkā nu kho so, bhante, gamanena lokassa anto ñātuṁ vā daṭṭhuṁ vā pāpuṇituṁ vā”ti?  “Sir, is it possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn?” 
“Yattha kho, āvuso, na jāyati na jīyati na mīyati na cavati na upapajjati, nāhaṁ taṁ gamanena lokassa antaṁ ñāteyyaṁ daṭṭheyyaṁ patteyyanti vadāmī”ti. 
“Reverend, I say it’s not possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn.” 
‘ahaṁ gamanena lokassa antaṁ pāpuṇissāmī’ti. 
‘I will reach the end of the world by traveling.’ 
So kho ahaṁ, bhante, aññatreva asitapītakhāyitasāyitā aññatra uccārapassāvakammā aññatra niddākilamathapaṭivinodanā vassasatāyuko vassasatajīvī vassasataṁ gantvā appatvāva lokassa antaṁ antarāyeva kālaṅkato. 
I traveled for my whole lifespan of a hundred years—pausing only to eat and drink, go to the toilet, and sleep to dispel weariness—and I passed away along the way, never reaching the end of the world. 
“‘Yattha kho, āvuso, na jāyati na jīyati na mīyati na cavati na upapajjati, nāhaṁ taṁ gamanena lokassa antaṁ ñāteyyaṁ daṭṭheyyaṁ patteyyan’ti vadāmi. 
“Reverend, I say it’s not possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn. 
Na cāhaṁ, āvuso, appatvāva lokassa antaṁ dukkhassa antakiriyaṁ vadāmi. 
But I also say there’s no making an end of suffering without reaching the end of the world. 
Api cāhaṁ, āvuso, imasmiṁyeva byāmamatte kaḷevare sasaññimhi samanake lokañca paññāpemi lokasamudayañca lokanirodhañca lokanirodhagāminiñca paṭipadanti. 
For it is in this fathom-long carcass with its perception and mind that I describe the world, its origin, its cessation, and the practice that leads to its cessation. 
kaḷevare → kalebare (bj, pts1ed) 
Gamanena na pattabbo, 
The end of the world can never 
Na ca appatvā lokantaṁ, 
But without reaching the end of the world, 
Tasmā have lokavidū sumedho, 
So an intelligent person, understanding the world, 
Lokantagū vusitabrahmacariyo; 
has completed the spiritual journey, and gone to the end of the world. 
Lokassa antaṁ samitāvi ñatvā, 
A calm one, knowing the end of the world, 

‘yattha nu kho, bhante, na jāyati na jīyati na mīyati na cavati na upapajjati, sakkā nu kho so, bhante, gamanena lokassa anto ñātuṁ vā daṭṭhuṁ vā pāpuṇituṁ vā’ti?  ‘Sir, is it possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn?’ … 

Uppajjanti pabhaṅkarā;  in the world, those beacons 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

Mahapphalā lokavidūna vaṇṇitā.  and is praised by those who know the world. 
Ye vedajātā vicaranti loke; 
live in the world full of inspiration. 

“Cattārome, gahapati, dhammā iṭṭhā kantā manāpā dullabhā lokasmiṁ.  “Householder, these four things, which are likable, desirable, and agreeable are hard to get in the world. 
Ime kho, gahapati, cattāro dhammā iṭṭhā kantā manāpā dullabhā lokasmiṁ. 
These are the four things, which are likable, desirable, and agreeable, but hard to get in the world. 
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi, satthā devamanussānaṁ buddho bhagavā’ti. 
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
Imesaṁ kho, gahapati, catunnaṁ dhammānaṁ iṭṭhānaṁ kantānaṁ manāpānaṁ dullabhānaṁ lokasmiṁ ime cattāro dhammā paṭilābhāya saṁvattanti. 
These are the four things that lead to the getting of the four things, which are likable, desirable, and agreeable, but hard to get in the world. 

Bahukārā, bhikkhave, mātāpitaro, puttānaṁ āpādakā posakā imassa lokassa dassetāroti.  Parents are very helpful to their children, they raise them, nurture them, and show them the world. 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasminti. 
These are the four people found in the world. 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasminti. 
These are the four people found in the world. 

Lokacintā, bhikkhave, acinteyyā, na cintetabbā;  Speculation about the world … 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These four people are found in the world. 
… Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
… These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, potaliya, puggalā santo saṁvijjamānā lokasmiṁ.  “Potaliya, these four people are found in the world. 
Ime kho, potaliya, cattāro puggalā santo saṁvijjamānā lokasmiṁ. 
These are the four people found in the world. 

Evamevaṁ kho, bhikkhave, cattāro valāhakūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to clouds are found in the world. 
Ime kho, bhikkhave, cattāro valāhakūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to clouds are found in the world.” 

Evamevaṁ kho, bhikkhave, cattāro valāhakūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to clouds are found in the world. 
Ime kho, bhikkhave, cattāro valāhakūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to clouds are found in the world.” 

Evamevaṁ kho, bhikkhave, cattāro kumbhūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to pots are found in the world. 
Ime kho, bhikkhave, cattāro kumbhūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to pots are found in the world.” 

Evamevaṁ kho, bhikkhave, cattāro udakarahadūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to lakes are found in the world. 
Ime kho, bhikkhave, cattāro udakarahadūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to lakes are found in the world.” 

Evamevaṁ kho, bhikkhave, cattāro ambūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to mangoes are found in the world. 
cattāro → cattāro’me (bj, sya-all, km) 
Ime kho, bhikkhave, cattāro ambūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to mangoes are found in the world.” 

Evamevaṁ kho, bhikkhave, cattāro mūsikūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to mice are found in the world. 
Ime kho, bhikkhave, cattāro mūsikūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to mice are found in the world.” 

Evamevaṁ kho, bhikkhave, cattāro balībaddūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to oxen are found in the world. 
Ime kho, bhikkhave, cattāro balībaddūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to oxen are found in the world.” 

Evamevaṁ kho, bhikkhave, cattāro rukkhūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to trees are found in the world. 
Ime kho, bhikkhave, cattāro rukkhūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to trees are found in the world.” 

Evamevaṁ kho, bhikkhave, cattāro āsīvisūpamā puggalā santo saṁvijjamānā lokasmiṁ.  In the same way, these four people similar to vipers are found in the world. 
Ime kho, bhikkhave, cattāro āsīvisūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These four people similar to vipers are found in the world.” 

Evamevaṁ kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with four qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these four qualities … is the supreme field of merit for the world.” 

“Cattārome, bhikkhave, bhadrā assājānīyā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four fine thoroughbreds are found in the world. 
Ayaṁ, bhikkhave, paṭhamo bhadro assājānīyo santo saṁvijjamāno lokasmiṁ. 
This is the first fine thoroughbred found in the world. 
Ayaṁ, bhikkhave, dutiyo bhadro assājānīyo santo saṁvijjamāno lokasmiṁ. 
This is the second fine thoroughbred found in the world. 
Ayaṁ, bhikkhave, tatiyo bhadro assājānīyo santo saṁvijjamāno lokasmiṁ. 
This is the third fine thoroughbred found in the world. 
Ayaṁ, bhikkhave, catuttho bhadro assājānīyo santo saṁvijjamāno lokasmiṁ. 
This is the fourth fine thoroughbred found in the world. 
Ime kho, bhikkhave, cattāro bhadrā assājānīyā santo saṁvijjamānā lokasmiṁ. 
These are the four fine thoroughbreds found in the world. 
Evamevaṁ kho, bhikkhave, cattārome bhadrā purisājānīyā santo saṁvijjamānā lokasmiṁ. 
In the same way, these four fine thoroughbred people are found in the world. 
Ayaṁ, bhikkhave, paṭhamo bhadro purisājānīyo santo saṁvijjamāno lokasmiṁ. 
This is the first fine thoroughbred person found in the world. 
Ayaṁ, bhikkhave, dutiyo bhadro purisājānīyo santo saṁvijjamāno lokasmiṁ. 
This is the second fine thoroughbred person found in the world. 
Ayaṁ, bhikkhave, tatiyo bhadro purisājānīyo santo saṁvijjamāno lokasmiṁ. 
This is the third fine thoroughbred person found in the world. 
Ayaṁ, bhikkhave, catuttho bhadro purisājānīyo santo saṁvijjamāno lokasmiṁ. 
This is the fourth fine thoroughbred person found in the world. 
Ime kho, bhikkhave, cattāro bhadrā purisājānīyā santo saṁvijjamānā lokasmin”ti. 
These are the four fine thoroughbred people found in the world.” 

Evamevaṁ kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with four qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these four qualities … is the supreme field of merit for the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasminti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “These four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

Te, bhikkhave, sattā sudullabhā lokasmiṁ ye cetasikena rogena muhuttampi ārogyaṁ paṭijānanti, aññatra khīṇāsavehi.  But it’s very hard to find any sentient beings in the world who can claim to be free of mental illness even for an hour, apart from those who have ended the defilements. 
sudullabhā → dullabhā (bj, sya-all, km, pts1ed) 

“Sugato vā, bhikkhave, loke tiṭṭhamāno sugatavinayo vā tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.  “Mendicants, a Holy One or a Holy One’s training remain in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans. 
Idha, bhikkhave, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. 
It’s when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. 
Evaṁ sugato vā, bhikkhave, loke tiṭṭhamāno sugatavinayo vā tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānanti. 
This is how a Holy One or a Holy One’s training remain in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans. 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

Evamevaṁ kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with four qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these four qualities … is the supreme field of merit for the world.” 

samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ.  not an ascetic, a brahmin, a god, a Māra, a divinity, or anyone in the world. 
samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmin”ti. 
not an ascetic, a brahmin, a god, a Māra, a divinity, or anyone in the world.” 

“kena nu kho, bhante, loko nīyati, kena loko parikassati, kassa ca uppannassa vasaṁ gacchatī”ti?  “Sir, what leads the world on? What drags it around? What arises and takes control?” 
‘kena nu kho, bhante, loko nīyati, kena loko parikassati, kassa ca uppannassa vasaṁ gacchatī’”ti? 
‘What leads the world on? What drags it around? What arises and takes control?’” 
“Cittena kho, bhikkhu, loko nīyati, cittena parikassati, cittassa uppannassa vasaṁ gacchatī”ti. 
“Mendicant, the mind leads the world on. The mind drags it around. When the mind arises, it takes control.” 

Yathārūpā parisā dullabhā dassanāyapi lokasmiṁ, tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho, tathārūpāyaṁ, bhikkhave, parisā.  An assembly such as this is rarely seen in the world. 
Yathārūpā parisā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa, tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho, tathārūpāyaṁ, bhikkhave, parisā. 
An assembly such as this is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world. 

‘tathābhūto kho ayaṁ lokasannivāso tathābhūto ayaṁ attabhāvapaṭilābho yathābhūte lokasannivāse yathābhūte attabhāvapaṭilābhe aṭṭha lokadhammā lokaṁ anuparivattanti loko ca aṭṭha lokadhamme anuparivattati—  ‘Worldly life is like that. Reincarnation in a life-form is like that. That’s why the eight worldly conditions revolve around the world, and the world revolves around the eight worldly conditions: 
‘tathābhūto kho ayaṁ lokasannivāso tathābhūto ayaṁ attabhāvapaṭilābho yathābhūte lokasannivāse yathābhūte attabhāvapaṭilābhe aṭṭha lokadhammā lokaṁ anuparivattanti loko ca aṭṭha lokadhamme anuparivattati— 
‘Worldly life is like that. Reincarnation in a life-form is like that. That’s why the eight worldly conditions revolve around the world, and the world revolves around the eight worldly conditions: 

Ye kho te, bhaddiya, loke santo sappurisā te sāvakaṁ evaṁ samādapenti:  The good and true persons in the world encourage their disciples: 

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these four people are found in the world. 
Idha, bhikkhave, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. 
It’s when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. 
Musāvādaṁ pahāya musāvādā paṭivirato hoti saccavādī saccasandho theto paccayiko avisaṁvādako lokassa. 
They give up lying. They speak the truth and stick to the truth. They’re honest and dependable, and don’t trick the world with their words. 
So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṁ parisodheti. 
Giving up covetousness for the world, they meditate with a heart rid of covetousness, cleansing the mind of covetousness. 
Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti. 
These are the four people found in the world.” 

“taṇhaṁ vo, bhikkhave, desessāmi jāliniṁ saritaṁ visaṭaṁ visattikaṁ, yāya ayaṁ loko uddhasto pariyonaddho tantākulakajāto gulāguṇṭhikajāto muñjapabbajabhūto apāyaṁ duggatiṁ vinipātaṁ saṁsāraṁ nātivattati.  “Mendicants, I will teach you about craving—the weaver, the migrant, the creeping, the clinging. This world is choked by it, engulfed by it. It makes the world tangled like yarn, knotted like a ball of thread, and matted like rushes and reeds, not escaping the places of loss, the bad places, the underworld, transmigration. 
Ayaṁ kho sā, bhikkhave, taṇhā jālinī saritā visaṭā visattikā, yāya ayaṁ loko uddhasto pariyonaddho tantākulakajāto guṇāguṇṭhikajāto muñjapabbajabhūto apāyaṁ duggatiṁ vinipātaṁ saṁsāraṁ nātivattatī”ti. 
This is that craving—the weaver, the migrant, the creeping, the clinging. This world is choked by it, engulfed by it. It makes the world tangled like yarn, knotted like a ball of thread, and matted like rushes and reeds, not escaping the places of loss, the bad places, the underworld, transmigration.” 

‘samaṇo gotamo sabbakammānaṁ akiriyaṁ paññapeti, sabbakammānaṁ kho pana akiriyaṁ paññapento ucchedaṁ āha lokassa’—  ‘The ascetic Gotama advocates not doing any deeds. So he teaches the annihilation of the world!’ 
kammasaccāyaṁ, bho, loko kammasamārambhaṭṭhāyī”ti. 
The world exists through deeds, and it remains because deeds are undertaken.” 
kammasaccāyaṁ → kammasaccāyī (mr) 

Evamevaṁ kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with four qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these four qualities … is the supreme field of merit for the world.” 

Evamevaṁ kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with four qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these four qualities … is the supreme field of merit for the world.” 

Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;  Firstly, a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
vedanāsu …pe… citte …pe… dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. 
They meditate observing an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

So sace ākaṅkhati: ‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe—amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapannoti, iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti,  If you wish: ‘May I recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. May I remember: “There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.” May I recollect my many past lives, with features and details.’ 
seyyathidaṁ → seyyathīdaṁ (bj, sya-all, km, pts1ed) 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi, satthā devamanussānaṁ buddho bhagavāti’.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

ābhāya atirocati.  all the world’s stars. 
cāgena atirocati. 
all the world’s stingy people. 

cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world. 

Ye te, bhikkhave, loke santo sappurisā te saddhaññeva paṭhamaṁ anukampantā anukampanti, no tathā assaddhaṁ;  The true persons in the world show sympathy first to the faithful, not so much to the unfaithful. 
Puññakkhettāni lokasmiṁ, 
fields of merit for the world, 

“Pañcime, gahapati, dhammā iṭṭhā kantā manāpā dullabhā lokasmiṁ.  “Householder, these five things, which are likable, desirable, and agreeable are hard to get in the world. 
Ime kho, gahapati, pañca dhammā iṭṭhā kantā manāpā dullabhā lokasmiṁ. 
These are the five things, which are likable, desirable, and agreeable, but hard to get in the world. 

‘itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

“Pañcimāni, bhikkhave, alabbhanīyāni ṭhānāni samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ.  “Mendicants, there are five things that cannot be had by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. 
Imāni kho, bhikkhave, pañca alabbhanīyāni ṭhānāni samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasminti. 
These are the five things that cannot be had by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. 

“pañcimāni, mahārāja, alabbhanīyāni ṭhānāni samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ.  “Great king, there are five things that cannot be had by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. 

“Pañcimāni, mahārāja, alabbhanīyāni ṭhānāni samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ.  “Great king, there are five things that cannot be had by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. 
Imāni kho, mahārāja, pañca alabbhanīyāni ṭhānāni samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasminti. 
These are the five things that cannot be had by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

Te ve pāraṅgatā loke,  They are those in the world who’ve crossed over, 

“Pañcime, bhikkhave, yodhājīvā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these five warriors are found in the world. 
Ayaṁ, bhikkhave, paṭhamo yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the first warrior found in the world. 
Ayaṁ, bhikkhave, dutiyo yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the second warrior found in the world. 
Ayaṁ, bhikkhave, tatiyo yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the third warrior found in the world. 
Ayaṁ, bhikkhave, catuttho yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the fourth warrior found in the world. 
Ayaṁ, bhikkhave, pañcamo yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the fifth warrior found in the world. 
Ime kho, bhikkhave, pañca yodhājīvā santo saṁvijjamānā lokasmiṁ. 
These are the five warriors found in the world. 
So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṁ parisodheti; 
Giving up covetousness for the world, he meditates with a heart rid of covetousness, cleansing the mind of covetousness. 

“Pañcime, bhikkhave, yodhājīvā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these five warriors are found in the world. 
Ayaṁ, bhikkhave, paṭhamo yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the first warrior found in the world. 
Ayaṁ, bhikkhave, dutiyo yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the second warrior found in the world. 
Ayaṁ, bhikkhave, tatiyo yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the third warrior found in the world. 
Ayaṁ, bhikkhave, catuttho yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the fourth warrior found in the world. 
Ayaṁ, bhikkhave, pañcamo yodhājīvo santo saṁvijjamāno lokasmiṁ. 
This is the fifth warrior found in the world. 
Ime kho, bhikkhave, pañca yodhājīvā santo saṁvijjamānā lokasmiṁ. 
These are the five warriors found in the world. 

Pañcime, moggallāna, satthāro santo saṁvijjamānā lokasmiṁ.  Moggallāna, there are these five teachers found in the world. 
Ime kho, moggallāna, pañca satthāro santo saṁvijjamānā lokasmiṁ. 
These are the five teachers found in the world. 

“Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo …pe… anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these five qualities … is the supreme field of merit for the world.” 

taṁ hoti cakkaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ.  And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. 
taṁ hoti dhammacakkaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin”ti. 
And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.” 

taṁ hoti cakkaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ.  And that wheel cannot be turned back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. 
taṁ hoti cakkaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin”ti. 
And that wheel cannot be turned back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.” 

taṁ hoti cakkaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin”ti.  And that wheel cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.” 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

Evamevaṁ kho, bhikkhave, pañcahi aṅgehi samannāgato bhikkhu na āhuneyyo hoti na pāhuneyyo na dakkhiṇeyyo na añjalikaraṇīyo na anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with five qualities is not worthy of offerings dedicated to the gods, not worthy of hospitality, not worthy of a religious donation, not worthy of veneration with joined palms, and is not the supreme field of merit for the world. 
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu na āhuneyyo hoti na pāhuneyyo na dakkhiṇeyyo na añjalikaraṇīyo na anuttaraṁ puññakkhettaṁ lokassa. 
A mendicant with these five qualities is not worthy of offerings dedicated to the gods, not worthy of hospitality, not worthy of a religious donation, not worthy of veneration with joined palms, and is not the supreme field of merit for the world. 
Evamevaṁ kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa. 
In the same way, a mendicant with five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

Evamevaṁ kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these five qualities … is the supreme field of merit for the world.” 

“Pañcime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these five people are found in the world. 
Ime kho, bhikkhave, pañca puggalā santo saṁvijjamānā lokasmin”ti. 
These are the five people found in the world.” 

“Pañcime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these five people are found in the world. 

“pañcannaṁ ratanānaṁ pātubhāvo dullabho lokasmiṁ.  “The appearance of five treasures is rare in the world. 
Imesaṁ pañcannaṁ ratanānaṁ pātubhāvo dullabho lokasmin”ti. 
The appearance of these five treasures is rare in the world.” 
‘pañcannaṁ ratanānaṁ pātubhāvo dullabho lokasmiṁ. 
‘The appearance of five treasures is rare in the world. …’” 
Pañcannaṁ, licchavī, ratanānaṁ pātubhāvo dullabho lokasmiṁ. 
Licchavis, the appearance of five treasures is rare in the world. 
Imesaṁ kho, licchavī, pañcannaṁ ratanānaṁ pātubhāvo dullabho lokasmin”ti. 
The appearance of these five treasures is rare in the world.” 

Yo pāṇaṁ nātipāteti,  A person in the world doesn’t kill living creatures, 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi, satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

“pañcannaṁ, licchavī, ratanānaṁ pātubhāvo dullabho lokasmiṁ.  “Licchavis, the appearance of five treasures is rare in the world. 
Imesaṁ kho, licchavī, pañcannaṁ ratanānaṁ pātubhāvo dullabho lokasmin”ti. 
The appearance of these five treasures is rare in the world.” 

Evamevaṁ kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these five qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe…. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. 
They recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so they recollect their many kinds of past lives, with features and details. 
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

Evamevaṁ kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

Evamevaṁ kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

Evamevaṁ kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

‘itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

‘itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

Idha, bhante, bhikkhu anekavihitaṁ pubbenivāsaṁ anussarati—Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe…. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.  It’s when a mendicant recollects many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so they recollect their many kinds of past lives, with features and details. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno …pe… buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

Tatheva loke sujāto,  Just so the Buddha is born in the world, 
buddho loke viharati; 
and lives in the world, 
Nupalippati lokena, 
but the world does not stick to him, 

Chayime, ānanda, puggalā santo saṁvijjamānā lokasmiṁ.  These six people are found in the world. 
Ime kho, ānanda, cha puggalā santo saṁvijjamānā lokasmiṁ. 
These six people are found in the world. 

“Dāliddiyaṁ, bhikkhave, dukkhaṁ lokasmiṁ kāmabhogino”ti?  “Mendicants, isn’t poverty suffering in the world for a person who enjoys sensual pleasures?” 
Dāliddiyaṁ → dāḷiddiyaṁ (bj); daḷiddiyaṁ (sya-all) 
“Yampi, bhikkhave, daliddo assako anāḷhiko iṇaṁ ādiyati, iṇādānampi, bhikkhave, dukkhaṁ lokasmiṁ kāmabhogino”ti? 
“When a poor, penniless person falls into debt, isn’t being in debt also suffering in the world for a person who enjoys sensual pleasures?” 
daliddo → daḷiddo (bj, sya-all) | anāḷhiko → anāḷhiyo (bj); anāḷiko (si, pts1ed); anaddhiko (sya-all, km) 
“Yampi, bhikkhave, daliddo assako anāḷhiko iṇaṁ ādiyitvā vaḍḍhiṁ paṭissuṇāti, vaḍḍhipi, bhikkhave, dukkhā lokasmiṁ kāmabhogino”ti? 
“When a poor person who has fallen into debt agrees to pay interest, isn’t the interest also suffering in the world for a person who enjoys sensual pleasures?” 
codanāpi, bhikkhave, dukkhā lokasmiṁ kāmabhogino”ti? 
Isn’t being warned suffering in the world for a person who enjoys sensual pleasures?” 
anucariyāpi, bhikkhave, dukkhā lokasmiṁ kāmabhogino”ti? 
Isn’t being prosecuted suffering in the world for a person who enjoys sensual pleasures?” 
bandhanampi, bhikkhave, dukkhaṁ lokasmiṁ kāmabhogino”ti? 
Isn’t being imprisoned suffering in the world for a person who enjoys sensual pleasures?” 
“Iti kho, bhikkhave, dāliddiyampi dukkhaṁ lokasmiṁ kāmabhogino, iṇādānampi dukkhaṁ lokasmiṁ kāmabhogino, vaḍḍhipi dukkhā lokasmiṁ kāmabhogino, codanāpi dukkhā lokasmiṁ kāmabhogino, anucariyāpi dukkhā lokasmiṁ kāmabhogino, bandhanampi dukkhaṁ lokasmiṁ kāmabhogino; 
“So mendicants, poverty, debt, interest, warnings, prosecution, and imprisonment are suffering in the world for those who enjoy sensual pleasures. 
Dāliddiyaṁ dukkhaṁ loke, 
Poverty is said to be suffering in the world, 

Acchariyā hete, āvuso, puggalā dullabhā lokasmiṁ, ye amataṁ dhātuṁ kāyena phusitvā viharanti.  Because it’s incredibly rare to find individuals in the world who have direct meditative experience of the element free of death. 
Acchariyā hete, āvuso, puggalā dullabhā lokasmiṁ ye gambhīraṁ atthapadaṁ paññāya ativijjha passantī”ti. 
Because it’s incredibly rare to find individuals in the world who see the meaning of a deep saying with penetrating wisdom.” 

“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

Nete kāmā yāni citrāni loke;  The world’s pretty things aren’t sensual pleasures. 
Nete → na te (sya-all) 
Tiṭṭhanti citrāni tatheva loke; 
The world’s pretty things stay just as they are, 
Atthi, bhikkhave, āsavā nirayagamanīyā, atthi āsavā tiracchānayonigamanīyā, atthi āsavā pettivisayagamanīyā, atthi āsavā manussalokagamanīyā, atthi āsavā devalokagamanīyā. 
There are defilements that lead to rebirth in hell, the animal realm, the ghost realm, the human world, and the world of the gods. 
nirayagamanīyā → nirayagāminiyā (bj, mr); nirayagamaniyā (sya-all, pts1ed) 
Atthi, bhikkhave, kammaṁ nirayavedanīyaṁ, atthi kammaṁ tiracchānayonivedanīyaṁ, atthi kammaṁ pettivisayavedanīyaṁ, atthi kammaṁ manussalokavedanīyaṁ, atthi kammaṁ devalokavedanīyaṁ. 
There are deeds that lead to rebirth in hell, the animal realm, the ghost realm, the human world, and the world of the gods. 

Puna caparaṁ, bhikkhave, tathāgato anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ, dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.  Furthermore, the Realized One recollects many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. He remembers: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so he recollects his many kinds of past lives, with features and details. 

“Channaṁ, bhikkhave, pātubhāvo dullabho lokasmiṁ.  “Mendicants, the appearance of six things is rare in the world. 
Imesaṁ kho, bhikkhave, channaṁ pātubhāvo dullabho lokasmin”ti. 
The appearance of these six things is rare in the world.” 

‘Sabbasaṅkhārā ca me anavatthitā khāyissanti, sabbaloke ca me mano nābhiramissati, sabbalokā ca me mano vuṭṭhahissati, nibbānapoṇañca me mānasaṁ bhavissati, saṁyojanā ca me pahānaṁ gacchissanti, paramena ca sāmaññena samannāgato bhavissāmī’ti.  ‘All conditions will appear to me as transient.’ ‘My mind will not delight anywhere in the world.’ ‘My mind will rise above the whole world.’ ‘My mind will incline to extinguishment.’ ‘My fetters will be given up.’ ‘I will achieve the ultimate goal of the ascetic life.’ 
anavatthitā → anavaṭṭhitato (bj, sya-all, pts1ed) | nābhiramissati → na ramissati (mr) | gacchissanti → gacchanti (bj, sya-all, pts1ed, mr) 

Sabbaloke ca atammayo bhavissāmi, ahaṅkārā ca me uparujjhissanti, mamaṅkārā ca me uparujjhissanti, asādhāraṇena ca ñāṇena samannāgato bhavissāmi, hetu ca me sudiṭṭho bhavissati, hetusamuppannā ca dhammā.  ‘I will not be determined by anything in the world.’ ‘My I-making will stop.’ ‘My mine-making will stop.’ ‘I will have unshared knowledge.’ ‘I will clearly see causes and the phenomena that arise from causes.’ 

‘itipi so bhagavā arahaṁ sammāsambuddho …pe… satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

Sa ve mahaddhano loke,  they’re really rich in the world, 

“Sattime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, these seven people are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 
Ime kho, bhikkhave, satta puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassā”ti. 
These are the seven people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world.” 

“Sattime, bhikkhave, udakūpamā puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these seven people found in the world are like those in water. 
Ime kho, bhikkhave, satta udakūpamā puggalā santo saṁvijjamānā lokasmin”ti. 
These seven people found in the world are like those in water.” 

“Sattime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, these seven people are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 
Ime kho, bhikkhave, satta puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassā”ti. 
These are the seven people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world.” 

Sattime, bhikkhave, puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, these seven people are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 

Ime kho, bhikkhave, satta puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.  These are the seven people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world.” 

Sabbaloke anabhiratasaññāparicitena, bhikkhave, bhikkhuno cetasā bahulaṁ viharato lokacitresu cittaṁ patilīyati …pe…  When a mendicant often meditates with a mind reinforced with the perception of dissatisfaction with the whole world, their mind draws back from the world’s shiny things. … 

Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessati:  I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: 
Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessati: 
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: 
Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessati: 
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: 

So tāsu vedanāsu aniccānupassī viharanto virāgānupassī viharanto nirodhānupassī viharanto paṭinissaggānupassī viharanto na kiñci loke upādiyati,  Meditating in this way, they don’t grasp at anything in the world. 
na kiñci → na ca kiñci (bj, sya-all, mr) 

Saṁvaṭṭamāne lokamhi,  As the world contracted 
tehi etaṁ sudesitaṁ. 
who bring the world together. 

imaṁ lokaṁ avekkhati;  who shows him the world. 

‘itipi so …pe… buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

“Sattahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  “A mendicant with seven qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, sattahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these seven qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Sattime, bhikkhave, puggalā āhuneyyā …pe… dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, these seven people are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 
Ayaṁ kho, bhikkhave, paṭhamo puggalo āhuneyyo pāhuneyyo …pe… anuttaraṁ puññakkhettaṁ lokassa. 
This is the first person who is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world. 
Ime kho, bhikkhave, satta puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassā”ti. 
These are the seven people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world.” 

“Aṭṭhime, bhikkhave, lokadhammā lokaṁ anuparivattanti, loko ca aṭṭha lokadhamme anuparivattati.  “Mendicants, the eight worldly conditions revolve around the world, and the world revolves around the eight worldly conditions. 
Ime kho, bhikkhave, aṭṭha lokadhammā lokaṁ anuparivattanti, loko ca ime aṭṭha lokadhamme anuparivattatīti. 
These eight worldly conditions revolve around the world, and the world revolves around these eight worldly conditions. 

“Aṭṭhime, bhikkhave, lokadhammā lokaṁ anuparivattanti, loko ca aṭṭha lokadhamme anuparivattati.  “Mendicants, the eight worldly conditions revolve around the world, and the world revolves around the eight worldly conditions. 
Ime kho, bhikkhave, aṭṭha lokadhammā lokaṁ anuparivattanti, loko ca ime aṭṭha lokadhamme anuparivattati. 
These eight worldly conditions revolve around the world, and the world revolves around these eight worldly conditions. 

Ahañhi, brāhmaṇa, jeṭṭho seṭṭho lokassa.  So, brahmin, I am the eldest and the first in the world. 
So anekavihitaṁ pubbenivāsaṁ anussarāmi, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto. So tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto. So tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarāmi. 
I recollected many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. I remembered: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so I recollected my many kinds of past lives, with features and details. 

Evamevaṁ kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  In the same way, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

Puna caparaṁ, bhante, yā ca loke savantiyo mahāsamuddaṁ appenti yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati.  Furthermore, for all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up. 
bhante, yā ca → yā kāci (sya-all, pts1ed, mr) 
Seyyathāpi, pahārāda, yā ca loke savantiyo mahāsamuddaṁ appenti yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati; 
For all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up. 

Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito;  Firstly, a Realized One has arisen in the world—perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. 
Puna caparaṁ, bhikkhave, tathāgato ca loke uppanno hoti …pe… satthā devamanussānaṁ buddho bhagavā, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito; 
Furthermore, a Realized One has arisen in the world. 
Puna caparaṁ, bhikkhave …pe… 
Furthermore, a Realized One has arisen in the world. 
Puna caparaṁ, bhikkhave …pe… 
Furthermore, a Realized One has arisen in the world. 
Puna caparaṁ, bhikkhave …pe… 
Furthermore, a Realized One has arisen in the world. 
Puna caparaṁ, bhikkhave …pe… ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano: 
Furthermore, a Realized One has arisen in the world. And a person is reborn in a central country. But they have wrong view and distorted perspective: 
Puna caparaṁ, bhikkhave …pe… 
Furthermore, a Realized One has arisen in the world. 
Puna caparaṁ, bhikkhave, tathāgato ca loke anuppanno hoti arahaṁ sammāsambuddho …pe… satthā devamanussānaṁ buddho bhagavā. 
Furthermore, a Realized One has not arisen in the world … 
Idha, bhikkhave, tathāgato ca loke uppanno hoti arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. 
It’s when a Realized One has arisen in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. 
yaṁ lokasmiṁ sudullabhaṁ; 
so hard to find in the world, 
Khaṇaṁ paccaviduṁ loke, 
have realized the right time in the world 

satthā loke anuttaro;  the supreme Teacher in the world 

Lokaṁ ñatvā yathābhūtaṁ,  Truly knowing the world, 

‘Yāvajīvaṁ arahanto musāvādaṁ pahāya musāvādā paṭiviratā saccavādino saccasandhā thetā paccayikā avisaṁvādako lokassa.  ‘As long as they live, the perfected ones give up lying. They speak the truth and stick to the truth. They’re honest and trustworthy, and don’t trick the world with their words. 
Ahampajja imañca rattiṁ imañca divasaṁ musāvādaṁ pahāya musāvādā paṭivirato saccavādī saccasandho theto paccayiko avisaṁvādako lokassa. 
I, too, for this day and night will give up lying. I’ll speak the truth and stick to the truth. I’ll be honest and dependable, and won’t trick the world with my words. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

‘itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

‘itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

“Aṭṭhahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Aṭṭhahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.  “A mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Aṭṭhime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa?  “Mendicants, these eight people are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 
Ime kho, bhikkhave, aṭṭha puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassāti. 
These are the eight people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 

“Aṭṭhime, bhikkhave, puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, these eight people are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 
Ime kho, bhikkhave, aṭṭha puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassāti. 
These are the eight people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 

“Aṭṭhime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these eight people are found in the world. 
Ime kho, bhikkhave, aṭṭha puggalā santo saṁvijjamānā lokasmin”ti. 
These are the eight people found in the world.” 

‘kāye kāyānupassī viharissāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassan’ti.  ‘I’ll meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.’ 
dhammesu dhammānupassī viharissāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassan’ti. 
‘I’ll meditate on an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.’ 

“tiṭṭhatu, bhante, bhagavā kappaṁ, tiṭṭhatu sugato kappaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti, yathā taṁ mārena pariyuṭṭhitacitto.  “Sir, may the Blessed One please remain for the eon! May the Holy One please remain for the eon! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” For his mind was as if possessed by Māra. 
“tiṭṭhatu, bhante, bhagavā kappaṁ, tiṭṭhatu sugato kappaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti, yathā taṁ mārena pariyuṭṭhitacitto. 
“Sir, may the Blessed One please remain for the eon! May the Holy One please remain for the eon! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” For his mind was as if possessed by Māra. 

“Aṭṭhime, āvuso, puggalā santo saṁvijjamānā lokasmiṁ.  “Reverends, these eight people are found in the world. 
Ime kho, āvuso, aṭṭha puggalā santo saṁvijjamānā lokasmin”ti. 
These eight people are found in the world.” 

‘itipi so bhagavā arahaṁ sammāsambuddho …pe…  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ … 

“Navayime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.  “Mendicants, these nine people are found in the world. 
ime kho, bhikkhave, nava puggalā santo saṁvijjamānā lokasmin”ti. 
These are the nine people found in the world.” 

“Navayime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, these nine people are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 
ime kho, bhikkhave, nava puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
These are the nine people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world.” 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno bhagavato sāvakasaṅgho; yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

So sace ākaṅkhati: ‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti,  They might wish: ‘May I recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: “There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.” May I recollect my many past lives, with features and details.’ 

‘ahaṁ gamanena lokassa antaṁ pāpuṇissāmī’ti.  ‘I will reach the end of the world by traveling.’ 
So aññatreva asitapītakhāyitasāyitā aññatra uccārapassāvakammā aññatra niddākilamathapaṭivinodanā vassasatāyuko vassasatajīvī vassasataṁ gantvā appatvāva lokassa antaṁ antarā kālaṁ kareyya. 
Though he’d travel for his whole lifespan of a hundred years—pausing only to eat and drink, go to the toilet, and sleep to dispel weariness—he’d die along the way, never reaching the end of the world. 
‘ahaṁ gamanena lokassa antaṁ pāpuṇissāmī’ti. 
‘I will reach the end of the world by traveling.’ 
So aññatreva asitapītakhāyitasāyitā aññatra uccārapassāvakammā aññatra niddākilamathapaṭivinodanā vassasatāyuko vassasatajīvī vassasataṁ gantvā appatvāva lokassa antaṁ antarā kālaṁ kareyya. 
Though he’d travel for his whole lifespan of a hundred years—pausing only to eat and drink, go to the toilet, and sleep to dispel weariness—he’d die along the way, never reaching the end of the world. 
Nāhaṁ, brāhmaṇā, evarūpāya sandhāvanikāya lokassa antaṁ ñāteyyaṁ daṭṭheyyaṁ patteyyanti vadāmi. 
I say it’s not possible to know or see or reach the end of the world by running like this. 
Na cāhaṁ, brāhmaṇā, appatvāva lokassa antaṁ dukkhassa antakiriyaṁ vadāmi. 
But I also say there’s no making an end of suffering without reaching the end of the world. 
Pañcime, brāhmaṇā, kāmaguṇā ariyassa vinaye lokoti vuccati. 
These five kinds of sensual stimulation are called the world in the training of the Noble One. 
ime kho, brāhmaṇā, pañca kāmaguṇā ariyassa vinaye lokoti vuccati. 
These five kinds of sensual stimulation are called the world in the training of the Noble One. 
Ayaṁ vuccati, brāhmaṇā, ‘bhikkhu lokassa antamāgamma, lokassa ante viharati’. 
This is called a mendicant who, having gone to the end of the world, meditates at the end of the world. 
‘ayampi lokapariyāpanno, ayampi anissaṭo lokamhā’ti. 
‘They’re included in the world, and haven’t yet left the world.’ 
‘ayampi lokapariyāpanno, ayampi anissaṭo lokamhā’ti. 
‘They’re included in the world, and haven’t yet left the world.’ 
Ayaṁ vuccati, brāhmaṇā, ‘bhikkhu lokassa antamāgamma lokassa ante viharati’. 
This is called a mendicant who, having gone to the end of the world, meditates at the end of the world. 
‘ayampi lokapariyāpanno, ayampi anissaṭo lokamhā’ti. 
‘They’re included in the world, and haven’t yet left the world.’ 
‘ayampi lokapariyāpanno, ayampi anissaṭo lokamhā’ti. 
‘They’re included in the world, and haven’t yet left the world.’ 
Ayaṁ vuccati, brāhmaṇā, ‘bhikkhu lokassa antamāgamma lokassa ante viharati’. 
This is called a mendicant who, having gone to the end of the world, meditates at the end of the world. 
‘ayampi lokapariyāpanno, ayampi anissaṭo lokamhā’ti. 
‘They’re included in the world, and haven’t yet left the world.’ 
‘ayampi lokapariyāpanno, ayampi anissaṭo lokamhā’ti. 
‘They’re included in the world, and haven’t yet left the world.’ 
Ayaṁ vuccati, brāhmaṇā, ‘bhikkhu lokassa antamāgamma lokassa ante viharati’. 
This is called a mendicant who, having gone to the end of the world, meditates at the end of the world. 
‘ayampi lokapariyāpanno, ayampi anissaṭo lokamhā’ti. 
‘They’re included in the world, and haven’t yet left the world.’ 
‘ayampi lokapariyāpanno, ayampi anissaṭo lokamhā’ti. 
‘They’re included in the world, and haven’t yet left the world.’ 
Ayaṁ vuccati, brāhmaṇā, ‘bhikkhu lokassa antamāgamma lokassa ante viharati tiṇṇo loke visattikan’”ti. 
This is called a mendicant who, having gone to the end of the world, meditates at the end of the world. And they’ve crossed over clinging to the world.” 

Ayaṁ vuccati, bhikkhave, ‘bhikkhu antamakāsi māraṁ, apadaṁ vadhitvā māracakkhuṁ adassanaṁ gato pāpimato tiṇṇo loke visattikan’”ti.  This is called a mendicant who has blinded Māra, put out his eyes without a trace, and gone where the Wicked One cannot see. And they’ve crossed over clinging to the world.” 

So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṁ parisodheti;  Giving up covetousness for the world, they meditate with a heart rid of covetousness, cleansing the mind of covetousness. 

Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;  It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. 
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. 

Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;  It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. 
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. 

Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;  It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. 
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. 

‘itipi so bhagavā …pe… bhagavā’ti;  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

“Dasayime, bhikkhave, puggalā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, these ten people are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world. 
ime kho, bhikkhave, dasa puggalā āhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassā”ti. 
These are the ten people who are worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and are the supreme field of merit for the world.” 

Puna caparaṁ, bhikkhave, tathāgato anekadhātuṁ nānādhātuṁ lokaṁ yathābhūtaṁ pajānāti.  Furthermore, the Realized One truly understands the world with its many and diverse elements. 
anekadhātuṁ nānādhātuṁ lokaṁ → anekadhātu nānādhātu lokaṁ (bj, pts1ed, mr) 
Puna caparaṁ, bhikkhave, tathāgato anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe, ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti, iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. 
Furthermore, the Realized One recollects many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. He remembers: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ Thus he recollects his many past lives, with features and details. 

Puna caparaṁ, ānanda, tathāgato anekadhātuṁ nānādhātuṁ lokaṁ yathābhūtaṁ pajānāti.  Furthermore, the Realized One truly understands the world with its many and diverse elements. 

Puna caparaṁ, bhante, bhagavā āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  Furthermore, the Buddha is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world. 
Puna caparaṁ, bhante, bhagavā anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. 
Furthermore, the Buddha recollects many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. He remembers: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so he recollects his many kinds of past lives, with features and details. 

Ime ca, mahāli, dasa dhammā loke na saṁvijjeyyuṁ, nayidha paññāyetha adhammacariyāvisamacariyāti vā dhammacariyāsamacariyāti vā.  If these ten things were not found in the world, we wouldn’t see either unprincipled and immoral conduct, or principled and moral conduct. 
Yasmā ca kho, mahāli, ime dasa dhammā loke saṁvijjanti, tasmā paññāyati adhammacariyāvisamacariyāti vā dhammacariyāsamacariyāti vā”ti. 
But since these ten things are found in the world, we see both unprincipled and immoral conduct, and principled and moral conduct.” 

aniccasaññāparicitañca no cittaṁ bhavissati, anattasaññāparicitañca no cittaṁ bhavissati, asubhasaññāparicitañca no cittaṁ bhavissati, ādīnavasaññāparicitañca no cittaṁ bhavissati, lokassa samañca visamañca ñatvā taṁsaññāparicitañca no cittaṁ bhavissati, lokassa bhavañca vibhavañca ñatvā taṁsaññāparicitañca no cittaṁ bhavissati, lokassa samudayañca atthaṅgamañca ñatvā taṁsaññāparicitañca no cittaṁ bhavissati, pahānasaññāparicitañca no cittaṁ bhavissati, virāgasaññāparicitañca no cittaṁ bhavissati, nirodhasaññāparicitañca no cittaṁ bhavissatī’ti—  Our minds will be consolidated in the perceptions of impermanence, not-self, ugliness, and drawbacks. Knowing what is fair and unfair in the world, our minds will be consolidated in that perception. Knowing continued existence and ending of existence in the world, our minds will be consolidated in that perception. Knowing the origination and ending of the world, our minds will be consolidated in that perception. Our minds will be consolidated in the perceptions of giving up, fading away, and cessation.’ 
bhavañca → sambhavañca (bj, sya1ed, sya2ed, pts1ed); samañca (cck) 

Idhānanda, bhikkhu ye loke upādānā cetaso adhiṭṭhānābhinivesānusayā, te pajahanto viharati anupādiyanto.  It’s when a mendicant lives giving up and not grasping on to the attraction and grasping to the world, the mental fixation, insistence, and underlying tendencies. 

“Dasayime, bhikkhave, dhammā iṭṭhā kantā manāpā dullabhā lokasmiṁ.  “Mendicants, these ten likable, desirable, and agreeable things are rare in the world. 
saggā iṭṭhā kantā manāpā dullabhā lokasmiṁ. 
and heaven are likable, desirable, and agreeable things that are rare in the world. 
Imesaṁ kho, bhikkhave, dasannaṁ dhammānaṁ iṭṭhānaṁ kantānaṁ manāpānaṁ dullabhānaṁ lokasmiṁ dasa dhammā paripanthā— 
Ten things are roadblocks for ten likable, desirable, and agreeable things that are rare in the world. 
paripanthā → paribandhā (mr) 
Imesaṁ kho, bhikkhave, dasannaṁ iṭṭhānaṁ kantānaṁ manāpānaṁ dullabhānaṁ lokasmiṁ ime dasa dhammā paripanthā. 
These ten things are roadblocks for ten likable, desirable, and agreeable things that are rare in the world. 
Imesaṁ kho, bhikkhave, dasannaṁ dhammānaṁ iṭṭhānaṁ kantānaṁ manāpānaṁ dullabhānaṁ lokasmiṁ dasa dhammā āhārā— 
Ten things nourish the ten likable, desirable, and agreeable things that are rare in the world. 
Imesaṁ kho, bhikkhave, dasannaṁ dhammānaṁ iṭṭhānaṁ kantānaṁ manāpānaṁ dullabhānaṁ lokasmiṁ ime dasa dhammā āhārā”ti. 
These ten things nourish the ten likable, desirable, and agreeable things that are rare in the world.” 

Dasayime, ānanda, puggalā santo saṁvijjamānā lokasmiṁ.  These ten people are found in the world. 
Ime kho, ānanda, dasa puggalā santo saṁvijjamānā lokasmiṁ. 
These ten people are found in the world. 

“Tayome, bhikkhave, dhammā loke na saṁvijjeyyuṁ, na tathāgato loke uppajjeyya arahaṁ sammāsambuddho, na tathāgatappavedito dhammavinayo loke dibbeyya.  “Mendicants, if three things were not found, the Realized One, the perfected one, the fully awakened Buddha would not arise in the world, and the teaching and training proclaimed by the Realized One would not shine in the world. 
ime kho, bhikkhave, tayo dhammā loke na saṁvijjeyyuṁ, na tathāgato loke uppajjeyya arahaṁ sammāsambuddho, na tathāgatappavedito dhammavinayo loke dibbeyya. 
If these three things were not found, the Realized One, the perfected one, the fully awakened Buddha would not arise in the world, and the teaching and training proclaimed by the Realized One would not shine in the world. 
Yasmā ca kho, bhikkhave, ime tayo dhammā loke saṁvijjanti tasmā tathāgato loke uppajjati arahaṁ sammāsambuddho, tasmā tathāgatappavedito dhammavinayo loke dibbati. 
But since these three things are found, the Realized One, the perfected one, the fully awakened Buddha arises in the world, and the teaching and training proclaimed by the Realized One shines in the world. 

“Dasayime, gahapati, kāmabhogī santo saṁvijjamānā lokasmiṁ.  “These ten pleasure seekers are found in the world. 
Ime kho, gahapati, dasa kāmabhogī santo saṁvijjamānā lokasmiṁ. 
These are the ten pleasure seekers found in the world. 

‘itipi so bhagavā …pe… buddho bhagavā’ti;  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti; 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

Atha kho evamettha tathāgatassa hoti: ‘ye kho keci lokamhā nīyiṁsu vā nīyanti vā nīyissanti vā, sabbe te pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā.  But the Realized One knows that whoever is saved from the world—whether in the past, the future, or the present—all have given up the five hindrances, corruptions of the heart that weaken wisdom. They have firmly established their mind in the four kinds of mindfulness meditation. And they have truly developed the seven awakening factors. 
Evamete lokamhā nīyiṁsu vā nīyanti vā nīyissanti vā’ti. 
That’s how they’re saved from the world, in the past, future, or present. 
Evamete → evametena (mr) 

“Dasahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.  “Mendicants, a mendicant with ten qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world. 
Anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhapaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhapaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti, iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. 
They recollect many kinds of past lives, that is, one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ Thus they recollect their many past lives, with features and details. 
Imehi kho, bhikkhave, dasahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti. 
A mendicant with these ten qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with joined palms, and is the supreme field of merit for the world.” 

“Idha kho pana vo, upāli, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.  “But then a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. 
Idha kho pana vo → idaṁ padaṁ sya-all potthakesu natthi; voti nipātamattaṁ (aṭṭha.) 
Musāvādaṁ pahāya musāvādā paṭivirato hoti saccavādī saccasandho theto paccayiko avisaṁvādako lokassa. 
They give up lying. They speak the truth and stick to the truth. They’re honest and dependable, and don’t trick the world with their words. 
So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṁ parisodheti. 
Giving up covetousness for the world, they meditate with a heart rid of covetousness, cleansing the mind of covetousness. 

seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.  That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They recollect their many kinds of past lives, with features and details. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 

‘itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi, satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 

seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.  That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so they recollect their many kinds of past lives, with features and details. 

‘Musāvādaṁ pahāya musāvādā paṭivirato samaṇo gotamo saccavādī saccasandho theto paccayiko avisaṁvādako lokassā’ti—  ‘The ascetic Gotama has given up lying. He speaks the truth and sticks to the truth. He’s honest and dependable, and doesn’t trick the world with his words.’ 
theto → ṭheto (sya-all, km) 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
“idha, mahārāja, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. 
“Consider when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. 
Musāvādaṁ pahāya musāvādā paṭivirato hoti saccavādī saccasandho theto paccayiko avisaṁvādako lokassa. 
They give up lying. They speak the truth and stick to the truth. They’re honest and dependable, and don’t trick the world with their words. 
So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṁ parisodheti. 
Giving up covetousness for the world, they meditate with a heart rid of covetousness, cleansing the mind of covetousness. 
So anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe, ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. 
They recollect many kinds of past lives, that is, one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so they recollect their many kinds of past lives, with features and details. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.’  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
bhagavā → bhagavāti (sya-all, km) 
Sace kho pana agārasmā anagāriyaṁ pabbajati, arahaṁ hoti sammāsambuddho loke vivaṭṭacchado. 
But if he goes forth from the lay life to homelessness, he becomes a perfected one, a fully awakened Buddha, who draws back the veil from the world. 
“Idha, ambaṭṭha, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā. 
“Ambaṭṭha, it’s when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti. 
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti …pe… 
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ … 
Sīlapaññāṇañca pana lokasmiṁ aggamakkhāyati. 
And ethics and wisdom are said to be the best things in the world. 
Sīlapaññāṇañca pana lokasmiṁ aggamakkhāyatī”ti. 
And ethics and wisdom are said to be the best things in the world.” 
Sīlapaññāṇañca pana lokasmiṁ aggamakkhāyati. 
And ethics and wisdom are said to be the best things in the world. 
Sīlapaññāṇañca pana lokasmiṁ aggamakkhāyati. 
And ethics and wisdom are said to be the best things in the world. 
“idha, brāhmaṇa, tathāgato loke uppajjati arahaṁ sammāsambuddho …pe… 
“It’s when a Realized One arises in the world, perfected, a fully awakened Buddha … 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti. 
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti …pe… 
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ … 
“Idha, brāhmaṇa, tathāgato loke uppajjati arahaṁ sammāsambuddho …pe… 
It’s when a Realized One arises in the world, perfected, a fully awakened Buddha … 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘idhāvuso tathāgato loke uppajjati arahaṁ sammāsambuddho …pe… 
‘Take the case when a Realized One arises in the world, perfected, a fully awakened Buddha … 

“idhāvuso, tathāgato loke uppajjati arahaṁ, sammāsambuddho …pe…  “Take the case when a Realized One arises in the world, perfected, a fully awakened Buddha … 

“Idha, kassapa, tathāgato loke uppajjati arahaṁ, sammāsambuddho …pe…  “It’s when a Realized One arises in the world, perfected, a fully awakened Buddha … 

“Idha, poṭṭhapāda, tathāgato loke uppajjati arahaṁ, sammāsambuddho …pe…  “It’s when a Realized One arises in the world, perfected, a fully awakened Buddha … 
Imā kho, citta, lokasamaññā lokaniruttiyo lokavohārā lokapaññattiyo, yāhi tathāgato voharati aparāmasan”ti. 
These are the world’s common usages, terms, means of communication, and descriptions, which the Realized One uses to communicate without getting stuck on them.” 

“Idha, māṇava, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.  “Student, it’s when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. 
So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati abhijjhāya cittaṁ parisodheti. 
Giving up covetousness for the world, they meditate with a heart rid of covetousness, cleansing the mind of covetousness. 
So anekavihitaṁ pubbenivāsaṁ anussarati. Seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto. So tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto; so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. 
They recollect many kinds of past lives, that is, one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. They remember: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so they recollect their many kinds of past lives, with features and details. 

Puna caparaṁ, kevaṭṭa, idha tathāgato loke uppajjati arahaṁ sammāsambuddho …pe…  Furthermore, a Realized One arises in the world … 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
Tayo khome, lohicca, satthāro, ye loke codanārahā; 
Lohicca, there are three kinds of teachers in the world who deserve to be reprimanded. 
Ime kho, lohicca, tayo satthāro, ye loke codanārahā, 
These are the three kinds of teachers in the world who deserve to be reprimanded. 
“atthi pana, bho gotama, koci satthā, yo loke nacodanāraho”ti? 
“But Mister Gotama, is there a teacher in the world who does not deserve to be reprimanded?” 
“Idha, lohicca, tathāgato loke uppajjati arahaṁ, sammāsambuddho …pe… 
“It’s when a Realized One arises in the world, perfected, a fully awakened Buddha … 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
“idha, vāseṭṭha, tathāgato loke uppajjati arahaṁ, sammāsambuddho …pe… 
“It’s when a Realized One arises in the world, perfected, a fully awakened Buddha … 

“Ito so, bhikkhave, ekanavutikappe yaṁ vipassī bhagavā arahaṁ sammāsambuddho loke udapādi.  “Ninety-one eons ago, the Buddha Vipassī arose in the world, perfected and fully awakened. 
ekanavutikappe → ekanavuto kappo (bj, sya-all, km, pts1ed) 
Ito so, bhikkhave, ekatiṁse kappe yaṁ sikhī bhagavā arahaṁ sammāsambuddho loke udapādi. 
Thirty-one eons ago, the Buddha Sikhī arose in the world, perfected and fully awakened. 
ekatiṁse kappe → ekatiṁso kappo (bj, sya-all, km, pts1ed) 
Tasmiññeva kho, bhikkhave, ekatiṁse kappe vessabhū bhagavā arahaṁ sammāsambuddho loke udapādi. 
In the same thirty-first eon, the Buddha Vessabhū arose in the world, perfected and fully awakened. 
Imasmiññeva kho, bhikkhave, bhaddakappe kassapo bhagavā arahaṁ sammāsambuddho loke udapādi. 
and Kassapa arose in the world, perfected and fully awakened. 
Imasmiññeva kho, bhikkhave, bhaddakappe ahaṁ etarahi arahaṁ sammāsambuddho loke uppanno. 
And in the present fortunate eon, I have arisen in the world, perfected and fully awakened. 
“Ito so, bhikkhave, ekanavutikappe yaṁ vipassī bhagavā arahaṁ sammāsambuddho loke udapādi. 
“Ninety-one eons ago, the Buddha Vipassī arose in the world, perfected and fully awakened. 
Ayañca dasasahassī lokadhātu saṅkampati sampakampati sampavedhati. Appamāṇo ca uḷāro obhāso loke pātubhavati atikkammeva devānaṁ devānubhāvaṁ. 
And this ten-thousandfold galaxy shakes and rocks and trembles. And an immeasurable, magnificent light appears in the world, surpassing the glory of the gods. 
Dhammatā esā, bhikkhave, sampatijāto bodhisatto samehi pādehi patiṭṭhahitvā uttarābhimukho sattapadavītihārena gacchati setamhi chatte anudhāriyamāne, sabbā ca disā anuviloketi, āsabhiṁ vācaṁ bhāsati ‘aggohamasmi lokassa, jeṭṭhohamasmi lokassa, seṭṭhohamasmi lokassa, ayamantimā jāti, natthi dāni punabbhavo’ti. 
It’s normal that, as soon as he’s born, the being intent on awakening stands firm with his own feet on the ground. Facing north, he takes seven strides with a white parasol held above him, surveys all quarters, and makes this dramatic proclamation: ‘I am the foremost in the world! I am the eldest in the world! I am the first in the world! This is my last rebirth; now there’ll be no more future lives.’ 
uttarābhimukho → uttarenābhimukho (sya-all, km); uttarenamukho (mr) 
Ayañca dasasahassī lokadhātu saṅkampati sampakampati sampavedhati appamāṇo ca uḷāro obhāso loke pātubhavati atikkammeva devānaṁ devānubhāvaṁ. 
And this ten-thousandfold galaxy shakes and rocks and trembles. And an immeasurable, magnificent light appears in the world, surpassing the glory of the gods. 
Sace kho pana agārasmā anagāriyaṁ pabbajati, arahaṁ hoti sammāsambuddho loke vivaṭacchado. 
But if he goes forth from the lay life to homelessness, he becomes a perfected one, a fully awakened Buddha, who draws back the veil from the world. 
Sace kho pana agārasmā anagāriyaṁ pabbajati, arahaṁ hoti sammāsambuddho loke vivaṭacchado’ti. 
But if he goes forth from the lay life to homelessness, he becomes a perfected one, a fully awakened Buddha, who draws back the veil from the world.’ 
‘nassati vata bho loko, vinassati vata bho loko, yatra hi nāma vipassissa bhagavato arahato sammāsambuddhassa appossukkatāya cittaṁ namati, no dhammadesanāyā’ti. 
‘Alas! The world will be lost, the world will perish! For the mind of the Blessed One Vipassī, the perfected one, the fully awakened Buddha, inclines to remaining passive, not to teaching the Dhamma.’ 
namati → nami (sya-all, km, mr); namissati (?) 
Atha kho, bhikkhave, vipassī bhagavā arahaṁ sammāsambuddho brahmuno ca ajjhesanaṁ viditvā sattesu ca kāruññataṁ paṭicca buddhacakkhunā lokaṁ volokesi. 
Then, understanding the Divinity’s invitation, the Buddha Vipassī surveyed the world with the eye of a Buddha, out of his compassion for sentient beings. 
Satthavāha aṇaṇa vicara loke; 
wander the world free of debt. 
“caratha, bhikkhave, cārikaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ; 
“Wander forth, mendicants, for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans. 
‘Anujānāmi, bhikkhave, caratha cārikaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ; 
‘Wander forth, mendicants, for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans. 
‘ito so, mārisā, ekanavutikappe yaṁ vipassī bhagavā arahaṁ sammāsambuddho loke udapādi. 
‘Ninety-one eons ago, good sir, the Buddha Vipassī arose in the world, perfected and fully awakened. 
‘imasmiṁyeva kho, mārisā, bhaddakappe bhagavā etarahi arahaṁ sammāsambuddho loke uppanno. 
‘In the present fortunate eon, good sir, you have arisen in the world, perfected and fully awakened. 

So evaṁ na samanupassanto na ca kiñci loke upādiyati,  Not regarding anything in this way, they don’t grasp at anything in the world. 

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.  ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ 
‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti. 
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, sincere, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ 
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. 
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ. 
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
Idhānanda, bhikkhu kāye kāyānupassī viharati atāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. 
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. 
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. 
“tiṭṭhatu, bhante, bhagavā kappaṁ, tiṭṭhatu sugato kappaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti, yathā taṁ mārena pariyuṭṭhitacitto. 
“Sir, may the Blessed One please remain for the eon! May the Holy One please remain for the eon! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” For his mind was as if possessed by Māra. 
“tiṭṭhatu, bhante, bhagavā kappaṁ, tiṭṭhatu sugato kappaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti, yathā taṁ mārena pariyuṭṭhitacitto. 
“Sir, may the Blessed One please remain for the eon! May the Holy One please remain for the eon! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” For his mind was as if possessed by Māra. 
“tiṭṭhatu, bhante, bhagavā kappaṁ, tiṭṭhatu sugato kappaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti. 
“Sir, may the Blessed One please remain for the eon! May the Holy One please remain for the eon! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” 
“tiṭṭhatu, bhante, bhagavā kappaṁ, tiṭṭhatu sugato kappaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti. 
“Sir, may the Blessed One please remain for the eon! May the Holy One please remain for the eon! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” 
‘tiṭṭhatu bhagavā kappaṁ, tiṭṭhatu sugato kappaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan’ti. 
‘Sir, may the Blessed One please remain for the eon! May the Holy One please remain for the eon! That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.’ 
“tasmātiha, bhikkhave, ye te mayā dhammā abhiññā desitā, te vo sādhukaṁ uggahetvā āsevitabbā bhāvetabbā bahulīkātabbā, yathayidaṁ brahmacariyaṁ addhaniyaṁ assa ciraṭṭhitikaṁ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ. 
“So, mendicants, having carefully memorized those things I have taught you from my direct knowledge, you should cultivate, develop, and make much of them so that this spiritual practice may last for a long time. That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans. 
Ime kho te, bhikkhave, dhammā mayā abhiññā desitā, ye vo sādhukaṁ uggahetvā āsevitabbā bhāvetabbā bahulīkātabbā, yathayidaṁ brahmacariyaṁ addhaniyaṁ assa ciraṭṭhitikaṁ, tadassa bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti. 
These are the things I have taught from my direct knowledge. Having carefully memorized them, you should cultivate, develop, and make much of them so that this spiritual practice may last for a long time. That would be for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.” 
Tathāgato appaṭimo ca loke. 
the Realized One, without compare in the world. 
appaṭimo ca → appaṭimodha (bj); appaṭimo va (pts1ed) 
Kadāci karahaci tathāgatā loke uppajjanti arahanto sammāsambuddhā. 
Only rarely do Realized Ones arise in the world, perfected ones, fully awakened Buddhas. 
‘atikhippaṁ bhagavā parinibbāyissati, atikhippaṁ sugato parinibbāyissati, atikhippaṁ cakkhuṁ loke antaradhāyissatī’ti. 
‘Too soon the Blessed One will be fully extinguished! Too soon the Holy One will be fully extinguished! Too soon the Eye of the World will vanish!’ 
cakkhuṁ → cakkhumā (sya-all, km, mr) 
“atikhippaṁ bhagavā parinibbāyissati, atikhippaṁ sugato parinibbāyissati, atikhippaṁ cakkhuṁ loke antaradhāyissatī”ti. 
“Too soon the Blessed One will be fully extinguished! Too soon the Holy One will be fully extinguished! Too soon the Eye of the World will vanish!” 
‘kadāci karahaci tathāgatā loke uppajjanti arahanto sammāsambuddhā’ti. 
‘Only rarely do Realized Ones arise in the world, perfected ones, fully awakened Buddhas.’ 
‘kadāci karahaci tathāgatā loke uppajjanti arahanto sammāsambuddhā’ti. 
‘Only rarely do Realized Ones arise in the world, perfected ones, fully awakened Buddhas.’ 
Ime ca, subhadda, bhikkhū sammā vihareyyuṁ, asuñño loko arahantehi assāti. 
Were these mendicants to practice well, the world would not be empty of perfected ones. 
Ime ca, subhadda, bhikkhū sammā vihareyyuṁ, asuñño loko arahantehi assā”ti. 
Were these mendicants to practice well, the world would not be empty of perfected ones.” 
loke appaṭipuggalo; 
unrivaled in the world, 
Parinibbute bhagavati ye te tattha bhikkhū avītarāgā appekacce bāhā paggayha kandanti, chinnapātaṁ papatanti, āvaṭṭanti vivaṭṭanti, “atikhippaṁ bhagavā parinibbuto, atikhippaṁ sugato parinibbuto, atikhippaṁ cakkhuṁ loke antarahito”ti. 
When the Buddha was fully quenched, some of the mendicants there who were not free of desire, with arms raised, falling down like their feet were chopped off, rolling back and forth, lamented: “Too soon the Blessed One has become fully quenched! Too soon the Holy One has become fully quenched! Too soon the Eye of the World has vanished!” 
‘atikhippaṁ bhagavā parinibbuto, atikhippaṁ sugato parinibbuto, atikhippaṁ cakkhuṁ loke antarahito’ti. 
‘Too soon the Blessed One has become fully quenched! Too soon the Holy One has become fully quenched! Too soon the Eye of the World has vanished!’ 
“atikhippaṁ bhagavā parinibbuto, atikhippaṁ sugato parinibbuto, atikhippaṁ cakkhuṁ loke antarahito”ti. 
“Too soon the Blessed One has become fully quenched! Too soon the Holy One has become fully quenched! Too soon the Eye of the World has vanished!” 
“atikhippaṁ bhagavā parinibbuto, atikhippaṁ sugato parinibbuto, atikhippaṁ cakkhuṁ loke antarahito”ti. 
“Too soon the Blessed One has become fully quenched! Too soon the Holy One has become fully quenched! Too soon the Eye of the World has vanished!”