Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi kho āyasmā ānando tuṇhībhāvena.  Ānanda consented with silence. 

So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  They act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Sāmaṁ vā dhammaṁ bhāsati paraṁ vā ajjhesati ariyaṁ vā tuṇhībhāvaṁ nātimaññati.  Either they talk on Dhamma, or they invite someone else to do so, or they respect noble silence. 
Sāmaṁ vā dhammaṁ bhāsati paraṁ vā ajjhesati ariyaṁ vā tuṇhībhāvaṁ nātimaññati. 
Either they talk on Dhamma, or they invite someone else to do so, or they respect noble silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘nevāhaṁ āpannomhi, na panāhaṁ āpannomhī’ti so tuṇhībhāvena saṅghaṁ viheṭheti.  But the accused mendicant neither confesses to the offense nor denies it, but frustrates the Saṅgha by staying silent. 

dhammī vā kathā ariyo vā tuṇhībhāvo.  discuss the teachings or keep noble silence. 

So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  They act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Idha, mahārāja, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  It’s when a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

“byākarohi dāni, ambaṭṭha, na dāni, te tuṇhībhāvassa kālo.  “Answer now, Ambaṭṭha. Now is not the time for silence. 
Adhivāsesi bhagavā tuṇhībhāvena. 
The Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Idha, māṇava, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  It’s when a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesi bhagavā tuṇhībhāvena.  the Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 
Adhivāsesi bhagavā tuṇhībhāvena. 
The Buddha consented with silence. 
Idha, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti. 
It’s when a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 
Adhivāsesi bhagavā tuṇhībhāvena. 
The Buddha consented with silence. 
Adhivāsesi bhagavā tuṇhībhāvena. 
The Buddha consented with silence. 

Adhivāsesi kho, ānanda, rājā mahāsudassano tuṇhībhāvena.  King Mahāsudassana consented with silence. 
Adhivāsesi kho, ānanda, rājā mahāsudassano tuṇhībhāvena. 
King Mahāsudassana consented with silence. 

Puna caparaṁ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  Furthermore, a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl, and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 
Adhivāsesiṁ kho ahaṁ, bhikkhave, tuṇhībhāvena. 
 

Adhivāsesi kho bhagavā tuṇhībhāvena.  The Buddha consented in silence. 

Puna caparaṁ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  Furthermore, a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 
dhammī vā kathā, ariyo vā tuṇhībhāvo. 
discuss the teachings or keep noble silence. 

So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  They act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

“byākarohi dāni, aggivessana, na dāni te tuṇhībhāvassa kālo.  “Answer now, Aggivessana. Now is not the time for silence. 
Adhivāsesi bhagavā tuṇhībhāvena. 
The Buddha consented with silence. 

Adhivāsesi kho āyasmā mahāmoggallāno tuṇhībhāvena.  Mahāmoggallāna consented with silence. 

So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  They act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

‘Satisampajaññena samannāgatā bhavissāma, abhikkante paṭikkante sampajānakārī, ālokite vilokite sampajānakārī, samiñjite pasārite sampajānakārī, saṅghāṭipattacīvaradhāraṇe sampajānakārī, asite pīte khāyite sāyite sampajānakārī, uccārapassāvakamme sampajānakārī, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī’ti, evañhi vo, bhikkhave, sikkhitabbaṁ.  You should train yourselves like this: ‘We will have situational awareness and mindfulness. We will act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent.’ 

So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  They act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi kho, ānanda, kassapo bhagavā arahaṁ sammāsambuddho tuṇhībhāvena.  The Buddha Kassapa consented with silence. 

Adhivāsesi kho āyasmā raṭṭhapālo tuṇhībhāvena.  Raṭṭhapāla consented with silence. 

Adhivāsesi kho, ānanda, nimi rājā tuṇhībhāvena.  King Nimi consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  the Buddha consented with silence. 

Adhivāsesi kho āyasmā ānando tuṇhībhāvena.  Ānanda consented with silence. 
Adhivāsesi kho āyasmā ānando tuṇhībhāvena. 
Ānanda consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  They act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesi kho āyasmā sāriputto tuṇhībhāvena.  Sāriputta consented with silence. 

So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  They act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

‘ehi tvaṁ, bhikkhu, satisampajaññena samannāgato hohi, abhikkante paṭikkante sampajānakārī, ālokite vilokite sampajānakārī, samiñjite pasārite sampajānakārī, saṅghāṭipattacīvaradhāraṇe sampajānakārī, asite pīte khāyite sāyite sampajānakārī, uccārapassāvakamme sampajānakārī, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī’ti.  ‘Come, mendicant, have mindfulness and situational awareness. Act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent.’ 

So abhikkante paṭikkante sampajānakārī ahosiṁ, ālokite vilokite sampajānakārī ahosiṁ, samiñjite pasārite sampajānakārī ahosiṁ, saṅghāṭipattacīvaradhāraṇe sampajānakārī ahosiṁ, asite pīte khāyite sāyite sampajānakārī ahosiṁ, uccārapassāvakamme sampajānakārī ahosiṁ, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī ahosiṁ.  I acted with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Puna caparaṁ, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  Furthermore, a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesi kho āyasmā anuruddho tuṇhībhāvena.  Venerable Anuruddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi kho āyasmā sāriputto tuṇhībhāvena.  Sāriputta consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

‘ariyo tuṇhībhāvo, ariyo tuṇhībhāvoti vuccati.  ‘They speak of this thing called “noble silence”. 
Katamo nu kho ariyo tuṇhībhāvo’ti? 
What then is this noble silence?’ 
Ayaṁ vuccati ariyo tuṇhībhāvo’ti. 
This is called noble silence.’ 
‘moggallāna moggallāna, mā, brāhmaṇa, ariyaṁ tuṇhībhāvaṁ pamādo, ariye tuṇhībhāve cittaṁ saṇṭhapehi, ariye tuṇhībhāve cittaṁ ekodibhāvaṁ karohi, ariye tuṇhībhāve cittaṁ samādahā’ti. 
‘Moggallāna, Moggallāna! Don’t neglect noble silence, brahmin! Settle your mind in noble silence; unify your mind and bring it to immersion in noble silence.’ 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi kho āyasmā sāriputto tuṇhībhāvena.  Sāriputta consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi kho āyasmā udāyī tuṇhībhāvena.  Udāyī consented with silence. 
Adhivāsesi kho āyasmā udāyī tuṇhībhāvena. 
 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Idha, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  It’s when a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Idha, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti …pe… bhāsite tuṇhībhāve sampajānakārī hoti.  It’s when a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesuṁ kho therā bhikkhū tuṇhībhāvena.  They consented with silence. 

Adhivāsesuṁ kho therā bhikkhū tuṇhībhāvena.  They consented with silence. 

Adhivāsesuṁ kho therā bhikkhū tuṇhībhāvena.  They consented with silence. 

Idha, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.  It’s when a mendicant acts with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent. 

Adhivāsesi kho āyasmā ānando tuṇhībhāvena.  Ānanda consented with silence. 

Adhivāsesi bhagavā tuṇhībhāvena.  The Buddha consented with silence. 

Adhivāsesi kho āyasmā sāriputto tuṇhībhāvena.  Sāriputta consented with silence. 

Adhivāsesi kho āyasmā ānando tuṇhībhāvena.  Ānanda consented with silence.