(cha abhiññā vitthāretabbā.)  ‘With clairaudience that is purified and superhuman, may I hear both kinds of sounds, human and divine, whether near or far.’ … 

(Yathā satipaṭṭhānavagge tathā sammappadhānavasena vitthāretabbā.)  (Tell in full as in the chapter on mindfulness meditation.) 

(Yathā satipaṭṭhānavagge tathā iddhipādavasena vitthāretabbā.)  (Tell in full as in the chapter on mindfulness meditation.) 

(Yathā paṭhamaṁ tathā vitthāretabbaṁ)   

(yathā gaṇakamoggallānasuttante, evaṁ vitthāretabbāni.)  (Tell in full as in MN 107, the Discourse with Moggallāna the Accountant.) 

(Sattannampi buddhānaṁ evaṁ vitthāretabbo.)  (Tell in full for each of the seven Buddhas.) 

(Sabbesaṁ peyyālo evaṁ vitthāretabbo.)  (All the abbreviated texts should be told in full.) 

paṭhamavāro viya vitthāretabbo.  (The following should be told in full like the first section.) 

(vitthāretabbaṁ)  (Tell all in full.) 

(vitthāretabbaṁ) …  (Tell in full as in SN 17.37.) 

(yathā paṭhamasutte tathā vitthāretabbo.)  (Tell in full as in the previous discourse.) 

(Purimavagge viya aṭṭhārasa veyyākaraṇāni vitthāretabbānīti.)  (Tell these in full as in discourses 2 through 17 of the previous chapter.) 

Dutiyagamane chabbīsaṁ vitthāretabbāni;   
Tatiyagamane chabbīsaṁ vitthāretabbāni, 
 
Catutthagamane chabbīsaṁ vitthāretabbāni. 
 

(Sabbaṁ vitthāretabbaṁ.)  (Tell all in full.) 

(Sabbaṁ vitthāretabbaṁ.)  (Tell all in full.) 

Vitthāretabbaṁ.  (These four discourses should be told in full as the previous set.) 

(Yathā pañcapaññāsaṁ veyyākaraṇāni honti tathā vitthāretabbāni.)  (All should be told in full as per the fifty-fifth discourse.) 

(Yathā purimasuttantaṁ, evaṁ vitthāretabbaṁ.)  (Tell in full as in the previous discourse.) 

(Yathā purimasuttantaṁ, evaṁ vitthāretabbaṁ.)  (Tell in full as in SN 35.124.) 

(Yathā purimasuttantaṁ, evaṁ vitthāretabbaṁ.)  (Tell in full as in SN 35.118.) 

(Yathā purimasutte, tathā vitthāretabbo.)  (Tell in full as in the previous discourse.) 

(Yathā purimasuttante, tathā vitthāretabbo.)  (Tell in full as in the previous discourse.) 

(Yathā jambukhādakasaṁyuttaṁ, tathā vitthāretabbaṁ.)  (Tell in full as the Linked Discourses with Jambukhādaka.) 

(Yathā sakkasuttaṁ tathā ime pañca peyyālā vitthāretabbā.)  (Tell in full as in the Discourse With Sakka.) 

(Yathā asaṅkhataṁ tathā vitthāretabbaṁ.)  (Tell in full as in the unconditioned in the previous chapter.) 

(Yathā asaṅkhataṁ tathā vitthāretabbaṁ.)  (Tell in full as in the unconditioned.) 

(yathā heṭṭhimasuttantaṁ, evaṁ vitthāretabbaṁ.)  (Tell in full as in the previous discourse.) 

(Yadapi tathāgataṁ, tadapi vitthāretabbaṁ.)  (Tell these in full as in the section on the Realized One.) 

(Yadapi balakaraṇīyaṁ, tadapi vitthāretabbaṁ.)   

(Yadapi abhiññā, tadapi pariññāya vitthāretabbaṁ.)  (Tell in full with “completely understand” instead of “directly know”.) 
(Yadapi abhiññā, tadapi parikkhayāya vitthāretabbaṁ.) 
(Tell in full with “finish” instead of “directly know”.) 
(Yadapi abhiññā, tadapi pahānāya vitthāretabbaṁ.) 
(Tell in full with “give up” instead of “directly know”.) 

(Yathā esanā, evaṁ vitthāretabbaṁ.)  (Tell in full as in the section on searches.) 

(Yathā esanā, evaṁ vitthāretabbaṁ.)  (Tell in full as in the section on searches.) 

(Yāva esanā pāḷi vitthāretabbā.)  (Tell in full for each of the different rivers as in SN 45.91–102.) 

“Yāvatā, bhikkhave, sattā apadā vā dvipadā vā catuppadā vā bahuppadā vā”ti vitthāretabbaṁ.  “Mendicants, the Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet …” 
(Appamādavaggo bojjhaṅgasaṁyuttassa bojjhaṅgavasena vitthāretabbo.) 
(Tell in full as in SN 45.139–148.) 

“Seyyathāpi, bhikkhave, ye keci balakaraṇīyā kammantā karīyan”ti vitthāretabbaṁ.  “Mendicants, all the hard work that gets done depends on the earth and is grounded on the earth. …” 
(Balakaraṇīyavaggo bojjhaṅgasaṁyuttassa bojjhaṅgavasena vitthāretabbo.) 
(Tell in full as in SN 45.149–160.) 

Kāmesanā, bhavesanā, brahmacariyesanā”ti vitthāretabbaṁ.  The search for sensual pleasures, the search for continued existence, and the search for a spiritual path. …” 
(Bojjhaṅgasaṁyuttassa esanāpeyyālaṁ vivekanissitato vitthāretabbaṁ.) 
(Tell in full as in SN 45.161–170.) 

vitthāretabbaṁ.  (Tell in full as in SN 45.171–179.) 

(Bojjhaṅgasaṁyuttassa gaṅgāpeyyālaṁ rāgavasena vitthāretabbaṁ.)  (Tell in full as in SN 45.103–114, removal of greed version.) 

(Appamādavaggo rāgavasena vitthāretabbo.)  (Tell in full as in SN 45.139–148, removal of greed version.) 

(Bojjhaṅgasaṁyuttassa balakaraṇīyavaggo rāgavasena vitthāretabbo.)  (Tell in full as in SN 45.149–160, removal of greed version.) 

(Rāgavinayapariyosāna-dosavinayapariyosāna-mohavinayapariyosānavaggo vitthāretabbo.)  (Tell in full as in the chapter on removal of greed, hate, and delusion.) 
(Yadapi maggasaṁyuttaṁ vitthāretabbaṁ, tadapi bojjhaṅgasaṁyuttaṁ vitthāretabbaṁ.) 
(The Linked Discourses on Awakening Factors should be told in full just as the Linked Discourses on the Path.) 

Evaṁ kho, bhikkhave, bhikkhu cattāro satipaṭṭhāne bhāvento cattāro satipaṭṭhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro”ti vitthāretabbaṁ.  That’s how a mendicant who develops and cultivates the four kinds of mindfulness meditation slants, slopes, and inclines to extinguishment.” 

vitthāretabbaṁ.  (Tell in full as in SN 45.139–148.) 

vitthāretabbaṁ.  (Tell in full as in SN 45.149–160.) 

vitthāretabbaṁ.  (Tell in full as in SN 45.161–170.) 

(Yathā maggasaṁyuttaṁ tathā satipaṭṭhānasaṁyuttaṁ vitthāretabbaṁ.)  (The Linked Discourses on Mindfulness Meditation should be told in full as in the Linked Discourses on the Path. These ten discourses correspond to SN 45.171–179, with the above as the final discourse.) 

(Appamādavaggo vitthāretabbo.)  (Tell in full as in the chapter on diligence at SN 45.139–148.) 

(Balakaraṇīyavaggo vitthāretabbo.)  (Tell in full as in the chapter on hard work at SN 45.149–160.) 

(Esanāvaggo vitthāretabbo.)  (Tell in full as in the chapter on searches at SN 45.161–170.) 

(Yathā maggasaṁyuttaṁ, tathā vitthāretabbaṁ.)  (Tell in full as in the Linked Discourses on the Path, SN 45.171–179, with the above as the final discourse.) 

(Appamādavagga-balakaraṇīyavagga-esanāvaggā vitthāretabbā.)  (Tell in full as in SN 45.161–170, removal of greed version.) 

(Sammappadhānasaṁyuttassa gaṅgāpeyyālī sammappadhānavasena vitthāretabbā.)  (Tell in full as in SN 45.92–102.) 

(Appamādavaggo sammappadhānavasena vitthāretabbo.)  (Tell in full as in SN 45.139–148.) 

(Evaṁ balakaraṇīyavaggo sammappadhānavasena vitthāretabbo.)  (Tell in full as in SN 45.149–160.) 

(Vitthāretabbaṁ.)  (Tell in full as in SN 45.161–170.) 

(Vitthāretabbā.)  (Tell in full as in SN 45.171–179, with the above as the final discourse.) 

(Appamādavaggo vitthāretabbo.)  (Tell in full as in the chapter on diligence at SN 45.139–148.) 

(Balakaraṇīyavaggo vitthāretabbo.)  (Tell in full as in the chapter on hard work at SN 45.149–160.) 

(Esanāvaggo vitthāretabbo.)  (Tell in full as in the chapter on searches at SN 45.161–170.) 

(Evaṁ vitthāretabbā.)  (Tell in full as in SN 45.171–179, with the above as the final discourse.) 

Vitthāretabbā.  (Tell in full for each of the different rivers as in SN 45.91–102, removal of greed version.) 

(Appamādavagga-balakaraṇīyavaggā vitthāretabbā.)  (Tell in full as in SN 45.149–160, removal of greed version.) 

(Evaṁ esanāpāḷi vitthāretabbā—rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ.)  (Tell in full as in SN 45.161–170, removal of greed version.) 

(Chapi abhiññāyo vitthāretabbā.)  (The six direct knowledges should be told in full.) 

(Chapi abhiññāyo vitthāretabbā.)  (The six direct knowledges should be told in full.) 

(Appamādavaggo vitthāretabbo.)  (Tell in full as in the chapter on diligence at SN 45.139–148.) 

(Balakaraṇīyavaggo vitthāretabbo.)  (Tell in full as in the chapter on hard work at SN 45.149–160.) 

(Esanāvaggo vitthāretabbo.)  (Tell in full as in the chapter on searches at SN 45.161–170.) 

(Yathā maggasaṁyuttaṁ tathā vitthāretabbaṁ.)  (Tell in full as in the Linked Discourses on the Path at SN 45.171–180.) 

(Appamādavaggo vitthāretabbo.)  (Tell in full as in the chapter on diligence at SN 45.139–148.) 

(Balakaraṇīyavaggo vitthāretabbo.)  (Tell in full as in the chapter on hard work at SN 45.149–160.) 

(Esanāvaggo vitthāretabbo.)  (Tell in full as in the chapter on searches at SN 45.161–170.) 

Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro jhānā bhāvetabbā”ti vitthāretabbaṁ.  These four absorptions should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.” 
(Yathā maggasaṁyuttaṁ tathā vitthāretabbaṁ.) 
(Tell in full as in the Linked Discourses on the Path at SN 45.171–180.) 

(Yathā paṭhamaṁ satipaṭṭhānaṁ, evaṁ vitthāretabbaṁ.)  (Tell in full as for the first kind of mindfulness meditation.)