1" … (447) possessing form sees forms … (448) not percipient of forms internally sees forms externally … (449) is focused only on ‘beautiful’ … (450) with the complete surmounting of perceptions of forms, with the passing away of perceptions of sensory impingement, with non-attention to perceptions of diversity, perceiving ‘space is infinite,’ enters and dwells in the base of the infinity of space … (451) by completely surmounting the base of the infinity of space, (perceiving) ‘consciousness is infinite,’ enters and dwells in the base of the infinity of consciousness … (452) by completely surmounting the base of the infinity of consciousness, (perceiving) ‘there is nothing,’ enters and dwells in the base of nothingness … (453) by completely surmounting the base of nothingness, enters and dwells in the base of neither-perception-nor-non-perception … (454) by completely surmounting the base of neither-perception-nor-non-perception, he enters and dwells in the cessation of perception and feeling … "

1Rūpī rūpāni passati … ajjhattaṁ arūpasaññī bahiddhā rūpāni passati subhanteva adhimutto hoti … sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharati … sabbaso ākāsānañcāyatanaṁ samatikkamma anantaṁ viññāṇanti viññāṇañcāyatanaṁ upasampajja viharati … sabbaso viññāṇañcāyatanaṁ samatikkamma natthi kiñcīti ākiñcaññāyatanaṁ upasampajja viharati … sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati … sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati ….