1"Bhikkhus, what is non-Dhamma and harmful should be understood, and what is the Dhamma and beneficial should also be understood. [n.2148] Adhammo ca bhikkhave veditabbo anattho ca; dhammo ca veditabbo attho ca. Here dhamma should be understood more in the sense of the principle of goodness and truth than in the narrow sense of the Buddha’s teaching. And attha should be understood in the sense of what is good, beneficial, and profitable (in a spiritual sense), what leads to one's long-term well-being and happiness. The word also means "meaning." Often dhamma and attha are paired off as two things that are to be understood and appreciated in the contemplative process, as in the expression atthaveda and dhammaveda, or atthapaṭisaṁvedī dhammapaṭisaṁvedī. Having understood what is non-Dhamma and harmful, and also what is the Dhamma and beneficial, one should practice in accordance with the Dhamma and with what is beneficial.

2"And what, bhikkhus, is non-Dhamma and harmful? Wrong view, wrong intention, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong concentration, wrong knowledge, and wrong liberation. This is what is said to be non-Dhamma and harmful.

3"And what, bhikkhus, is the Dhamma and beneficial? Right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration, right knowledge, and right liberation. This is what is said to be the Dhamma and beneficial.

4"When it was said: ‘Bhikkhus, what is non-Dhamma and harmful should be understood, and what is the Dhamma and beneficial should also be understood. Having understood what is non-Dhamma and harmful, and also what is the Dhamma and beneficial, one should practice in accordance with the Dhamma and with what is beneficial,’ it is with reference to this that this was said."

1"Adhammo ca, bhikkhave, veditabbo anattho ca; dhammo ca veditabbo attho ca. Adhammañca viditvā anatthañca, dhammañca viditvā atthañca yathā dhammo yathā attho tathā paṭipajjitabbaṁ.

2Katamo ca, bhikkhave, adhammo ca anattho ca? Micchādiṭṭhi, micchāsaṅkappo, micchāvācā, micchākammanto, micchāājīvo, micchāvāyāmo, micchāsati, micchāsamādhi, micchāñāṇaṁ, micchāvimutti – ayaṁ vuccati, bhikkhave, adhammo ca anattho ca.

3Katamo ca, bhikkhave, dhammo ca attho ca? Sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi, sammāñāṇaṁ, sammāvimutti – ayaṁ vuccati, bhikkhave, dhammo ca attho ca.

4‘Adhammo ca, bhikkhave, veditabbo anattho ca; dhammo ca veditabbo attho ca. Adhammañca viditvā anatthañca, dhammañca viditvā atthañca yathā dhammo yathā attho tathā paṭipajjitabban’ti, iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttan"ti.

Paṭhamaṁ.