1"Bhikkhus, there are four occasions when heedfulness should be practiced. What four?

(1) "Abandon bodily misconduct and develop bodily good conduct; do not be heedless in this. (2) Abandon verbal misconduct and develop verbal good conduct; do not be heedless in this. (3) Abandon mental misconduct and develop mental good conduct; do not be heedless in this. (4) Abandon wrong view and develop right view; do not be heedless in this.

2"Bhikkhus, when a bhikkhu has abandoned bodily misconduct and developed bodily good conduct; when he has abandoned verbal misconduct and developed verbal good conduct; when he has abandoned mental misconduct and developed mental good conduct; when he has abandoned wrong view and developed right view, then he need not fear death in the future." [n.797] So na bhāyati samparāyikassa maraṇassa. Mp: "Arahants do not fear death either in the future or in this present life. They alone are intended here. Some, however, say that because of the statement, ‘developed right view,’ all noble ones from the stream-enterer up are intended." I am not sure that samparāyikassa maraṇassa means death in a future life, as Mp implicitly understands it. I take it to mean simply "death in the future," referring primarily to one's future in this present life.

1"Catūhi, bhikkhave, ṭhānehi appamādo karaṇīyo. Katamehi catūhi?

Kāyaduccaritaṁ, bhikkhave, pajahatha, kāyasucaritaṁ bhāvetha; tattha ca mā pamādattha. Vacīduccaritaṁ, bhikkhave, pajahatha, vacīsucaritaṁ bhāvetha; tattha ca mā pamādattha. Manoduccaritaṁ, bhikkhave, pajahatha, manosucaritaṁ bhāvetha; tattha ca mā pamādattha. Micchādiṭṭhiṁ, bhikkhave, pajahatha, sammādiṭṭhiṁ bhāvetha; tattha ca mā pamādattha.

2Yato kho, bhikkhave, bhikkhuno kāyaduccaritaṁ pahīnaṁ hoti kāyasucaritaṁ bhāvitaṁ, vacīduccaritaṁ pahīnaṁ hoti vacīsucaritaṁ bhāvitaṁ, manoduccaritaṁ pahīnaṁ hoti manosucaritaṁ bhāvitaṁ, micchādiṭṭhi pahīnā hoti sammādiṭṭhi bhāvitā, so na bhāyati samparāyikassa maraṇassā"ti.

Chaṭṭhaṁ.