Aṅguttara Nikāya - The Numerical Discourses

4: The Book of the Fours

89. View

1"Bhikkhus, there are these four kinds of persons found existing in the world. What four? The ascetic unshaken, the white-lotus ascetic, the red-lotus ascetic, and the delicate ascetic among ascetics.

2(1) "And how, bhikkhus, is a person an ascetic unshaken? Here, a bhikkhu is one of right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. It is in this way that a person is an ascetic unshaken.


3(2) "And how is a person a white-lotus ascetic? Here, a bhikkhu is one of right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration, right knowledge, and right liberation; yet he does not dwell having contacted with the body the eight emancipations. It is in this way that a person is a white-lotus ascetic.

4(3) "And how is a person a red-lotus ascetic? Here, a bhikkhu is one of right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration, right knowledge, and right liberation; and he dwells having contacted with the body the eight emancipations. It is in this way that a person is a red-lotus ascetic.

5(4) "And how is a person a delicate ascetic among ascetics? Here, a bhikkhu usually uses a robe that has been specifically offered to him, seldom one that has not been specifically offered to him … as in 4:87 … If one could rightly say of anyone: ‘He is a delicate ascetic among ascetics,’ it is precisely of me that one might say this.


"These, bhikkhus, are the four kinds of persons found existing in the world." [n.786] Mp says that the first section describes the seven kinds of trainees; the second, the dry-insight arahant; the third, the arahant liberated in both respects; and the fourth, the Tathāgata and an arahant similar to the Tathāgata.

1"Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.

2Kathañca, bhikkhave, puggalo samaṇamacalo hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti, sammāsaṅkappo hoti, sammāvāco hoti, sammākammanto hoti, sammāājīvo hoti, sammāvāyāmo hoti, sammāsati hoti, sammāsamādhi hoti. Evaṁ kho, bhikkhave, puggalo samaṇamacalo hoti.


3Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti, sammāsaṅkappo hoti, sammāvāco hoti, sammākammanto hoti, sammāājīvo hoti, sammāvāyāmo hoti, sammāsati hoti, sammāsamādhi hoti, sammāñāṇī hoti, sammāvimutti hoti, no ca kho aṭṭha vimokkhe kāyena phusitvā viharati. Evaṁ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.

4Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti … pe … sammāvimutti hoti, aṭṭha ca vimokkhe kāyena phusitvā viharati. Evaṁ kho, bhikkhave, puggalo samaṇapadumo hoti.

5Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu yācitova bahulaṁ cīvaraṁ paribhuñjati, appaṁ ayācito … pe … yañhi taṁ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṁ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti.


Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin"ti.


Navamaṁ.

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