1"Bhikkhus, there are these five kinds of persons found in the world. What five?

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(1) "Here, one person violates and then becomes remorseful, and does not understand as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder. [n.1140] Mp: "He violates (ārabhati): he violates by committing an offense (against the monastic rules), and then becomes remorseful (vippaṭisārī ca hoti) because of that. Liberation of mind, liberation by wisdom is the concentration of arahantship and the knowledge of the fruit of arahantship. He does not understand this because he has not attained it."

2(2) "Here, one person violates and does not become remorseful, [n.1141] Mp: "He commits an offense, but rehabilitates himself and thus does not become remorseful." and does not understand as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder.

3(3) "Here, one person does not violate and yet becomes remorseful, [n.1142] Mp: "Having committed an offense once, he rehabilitates himself but afterward, though he does not commit an offense, he cannot dispel remorse." This probably refers to the case, often cited in the Vinaya, where a monk wrongly believes that he has committed an offense. and does not understand as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder.

4(4) "Here, one person does not violate and does not become remorseful, and does not understand as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder.

5(5) "Here, one person does not violate and does not become remorseful, and understands as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder.

6(1) "Bhikkhus, the person among these who violates and then becomes remorseful, and does not understand as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder, should be told: ‘Taints born of violation are found in you, and taints born of remorse increase. Please abandon the taints born of violation and dispel the taints born of remorse; then develop your mind and wisdom. [n.1143] Mp: "Abandon the taints born of transgression by confessing the offense or by rehabilitating yourself from the offense. Then develop the mind of insight (vipassanācittaṁ) and the wisdom conjoined with it." In this way you will be exactly the same as the fifth type of person.’

7(2) "The person among these who violates and does not become remorseful, and does not understand as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder, should be told: ‘Taints born of violation are found in you, but taints born of remorse do not increase. Please abandon the taints born of violation, and then develop your mind and wisdom. In this way you will be exactly the same as the fifth type of person.’

8(3) "The person among these who does not violate and yet becomes remorseful, and does not understand as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder, should be told: ‘Taints born of violation are not found in you, yet taints born of remorse increase. Please dispel the taints born of remorse, and then develop your mind and wisdom. In this way you will be exactly the same as the fifth type of person.’

9(4) "The person among these who does not violate and does not become remorseful, and does not understand as it really is the liberation of mind, liberation by wisdom, where these arisen bad unwholesome states of his cease without remainder, should be told: ‘Taints born of violation are not found in you, and taints born of remorse do not increase. Please develop your mind and wisdom. In this way you will be exactly the same as the fifth type of person.’

10(5) "Thus, bhikkhus, when persons of these four types are exhorted and instructed by the example of the fifth type of person, they gradually attain the destruction of the taints."

1"Pañcime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame pañca?

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Idha, bhikkhave, ekacco puggalo ārabhati ca vippaṭisārī ca hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti. (1)

2Idha pana, bhikkhave, ekacco puggalo ārabhati, na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti. (2)

3Idha pana, bhikkhave, ekacco puggalo na ārabhati, vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti. (3)

4Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti. (4)

5Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ pajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti. (5)

6Tatra, bhikkhave, yvāyaṁ puggalo ārabhati ca vippaṭisārī ca hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā saṁvijjanti, vippaṭisārajā āsavā pavaḍḍhanti, sādhu vatāyasmā ārambhaje āsave pahāya vippaṭisāraje āsave paṭivinodetvā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti. (1)

7Tatra, bhikkhave, yvāyaṁ puggalo ārabhati na vippaṭisārī hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā saṁvijjanti, vippaṭisārajā āsavā na pavaḍḍhanti, sādhu vatāyasmā ārambhaje āsave pahāya cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti. (2)

8Tatra, bhikkhave, yvāyaṁ puggalo na ārabhati vippaṭisārī hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā pavaḍḍhanti, sādhu vatāyasmā vippaṭisāraje āsave paṭivinodetvā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti. (3)

9Tatra, bhikkhave, yvāyaṁ puggalo na ārabhati na vippaṭisārī hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā na pavaḍḍhanti, sādhu vatāyasmā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti. (4)

10Iti kho, bhikkhave, ime cattāro puggalā amunā pañcamena puggalena evaṁ ovadiyamānā evaṁ anusāsiyamānā anupubbena āsavānaṁ khayaṁ pāpuṇantī"ti.

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Dutiyaṁ.