1"It is said, friend, ‘the directly visible Dhamma, the directly visible Dhamma.’ In what way has the Blessed One spoken of the directly visible Dhamma?"

2(1) –(8) "Here, friend, secluded from sensual pleasures … a bhikkhu enters and dwells in the first jhāna …. To this extent, too, the Blessed One has spoken of the directly visible Dhamma in a provisional sense ….

3(9) "Again, friend, by completely surmounting the base of neither-perception-nor-non-perception, a bhikkhu enters and dwells in the cessation of perception and feeling, and having seen with wisdom, his taints are utterly destroyed. To this extent, friend, the Blessed One has spoken of the directly visible Dhamma in a non-provisional sense."

1"‘Sandiṭṭhiko dhammo, sandiṭṭhiko dhammo’ti, āvuso, vuccati. Kittāvatā nu kho, āvuso, sandiṭṭhiko dhammo vutto bhagavatā"ti?

2"Idhāvuso, bhikkhu vivicceva kāmehi … pe … paṭhamaṁ jhānaṁ upasampajja viharati. Ettāvatāpi kho, āvuso, sandiṭṭhiko dhammo vutto bhagavatā pariyāyena … pe ….

3Puna caparaṁ, āvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati, paññāya cassa disvā āsavā parikkhīṇā honti. Ettāvatāpi kho, āvuso, sandiṭṭhiko dhammo vutto bhagavatā nippariyāyenā"ti.

Pañcamaṁ.