1Thus have I heard. On one occasion the Blessed One was living at Sāvatthī in Jeta's Grove, Anāthapiṇḍika's Park. There he addressed the bhikkhus thus: "Bhikkhus." — "Venerable sir," they replied. The Blessed One said this:

"Bhikkhus, I shall teach you reappearance in accordance with one's aspiration.[n.1132] Although I have attempted to render saṅkhārā consistently throughout as "formations," here it seemed that the content required a different rendering to bring the intended meaning to light. Ñm had used "determinations," his own consistent choice for saṅkhārā. MA initially explains saṅkhārupapatti as meaning either reappearance (i.e., rebirth) of mere formations, not of a being or person, or reappearance of the aggregates in a new existence through a meritorious kamma-formation. However, in subsequent passages, MA glosses saṅkhārā with patthanā, a word unambiguously meaning aspiration. Listen and attend closely to what I shall say." — "Yes, venerable sir," the bhikkhus replied. The Blessed One said this:

2"Here, bhikkhus, a bhikkhu possesses faith, virtue, learning, generosity, and wisdom. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of well-to-do nobles!’ He fixes his mind on that, resolves upon it, develops it. These aspirations and this abiding of his, thus developed and cultivated, lead to his reappearance there. This, bhikkhus, is the path, the way that leads to reappearance there.[n.1133] MA: "The way" is the five qualities beginning with faith, together with the aspiration. One who has either the five qualities without the aspiration, or the aspiration without the qualities, does not have a fixed destination. The destination can only be fixed when both factors are present.

3"Again, a bhikkhu possesses faith … and wisdom. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of well-to-do brahmins! … in the company of well-to-do householders!’ He fixes his mind on that … This, bhikkhus, is the path, the way that leads to reappearance there.

4"Again, a bhikkhu possesses faith … and wisdom. He hears that the gods of the heaven of the Four Great Kings are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods of the heaven of the Four Great Kings!’ He fixes his mind on that … This, bhikkhus, is the path, the way that leads to reappearance there.

5"Again, a bhikkhu possesses faith … and wisdom. He hears that the gods of the heaven of the Thirty-three … the Yāma gods … the gods of the Tusita heaven … the gods who delight in creating … the gods who wield power over others’ creations are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods who wield power over others’ creations! ’ He fixes his mind on that … This, bhikkhus, is the path, the way that leads to reappearance there.

6"Again, a bhikkhu possesses faith … and wisdom. He hears that the Brahmā of a Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of a Thousand abides resolved on pervading a world-system of a thousand worlds, and he abides resolved on pervading the beings that have reappeared there.[n.1134] MA explains that there are five kinds of pervasion: pervasion of mind, i.e., knowing the thoughts of the beings throughout a thousand worlds; pervasion of the kasiṇa, i.e., extending the kasiṇa image to a thousand worlds; pervasion of the divine eye, i.e., seeing a thousand worlds with the divine eye; pervasion of light, which is the same as the previous pervasion; and pervasion of body, i.e., extending one's bodily aura to a thousand worlds. Just as a man with good sight might take a gall-nut in his hand and review it, so the Brahmā of a Thousand abides resolved on pervading a world-system of a thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of a Thousand!’ He fixes his mind on that … This, bhikkhus, is the path, the way that leads to reappearance there.

7"Again, a bhikkhu possesses faith … and wisdom. He hears that the Brahmā of Two Thousand … the Brahmā of Three Thousand … the Brahmā of Four Thousand … the Brahmā of Five Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of Five Thousand abides resolved on pervading a world-system of five thousand worlds, and he abides resolved on pervading the beings that have reappeared there. Just as a man with good sight might take five gallnuts in his hand and review them, so the Brahmā of Five Thousand abides resolved on pervading a world-system of five thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of Five Thousand!’ He fixes his mind on that … This, bhikkhus, is the path, the way that leads to reappearance there.

8"Again, a bhikkhu possesses faith … and wisdom. He hears that the Brahmā of Ten Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of Ten Thousand abides resolved on pervading a world-system of ten thousand worlds, and he abides resolved on pervading the beings that have reappeared there. Just as a fine beryl gem of purest water, eight-faceted, well cut, lying on red brocade, glows, radiates, and shines, so the Brahmā of Ten Thousand abides resolved on pervading a world-system of ten thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of Ten Thousand!’ He fixes his mind on that … This, bhikkhus, is the path, the way that leads to reappearance there.

9"Again, a bhikkhu possesses faith … and wisdom. He hears that the Brahmā of a Hundred Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of a Hundred Thousand abides resolved on pervading a world-system of a hundred thousand worlds, and he abides resolved on pervading the beings that have reappeared there. Just as an ornament of finest gold, very skilfully wrought in the furnace by a clever goldsmith, lying on red brocade, glows, radiates, and shines, so the Brahmā of a Hundred Thousand abides resolved on pervading a world-system of a hundred thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of a Hundred Thousand!’ He fixes his mind on that … This, bhikkhus, is the path, the way that leads to reappearance there.

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10–14"Again, a bhikkhu possesses faith … and wisdom. He hears that the gods of Radiance [n.1135] MA explains that “the gods of Radiance” is not a separate class of gods but a collective name for the three classes that follow; the same applies to “the gods of Glory.” This celestial hierarchy is explained in MLDB, Introduction, pp. 46–48. … the gods of Limited Radiance … the gods of Immeasurable Radiance … the gods of Streaming Radiance … the gods of Glory … the gods of Limited Glory … the gods of Immeasurable Glory … the gods of Refulgent Glory … … the gods of Great Fruit … the Aviha gods … the Atappa gods … the Sudassa gods … the Sudassī gods … the Akaniṭṭha gods are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Akaniṭṭha gods!’ He fixes his mind on that … This, bhikkhus, is the path, the way that leads to reappearance there.

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15"Again, a bhikkhu possesses faith … and wisdom. He hears that the gods of the base of infinite space … the gods of the base of infinite consciousness … the gods of the base of nothingness … the gods of the base of neither-perception-nor-non-perception are long-lived, long-enduring, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods of the base of neither-perception-nor-non-perception!’ He fixes his mind on that, resolves on it, develops it. These aspirations and this abiding of his, thus developed and cultivated, lead to his reappearance there. This, bhikkhus, is the path, the way that leads to reappearance there.

16"Again, a bhikkhu possesses faith, virtue, learning, generosity, and wisdom. He thinks: ‘Oh, that by realising for myself with direct knowledge, I might here and now enter upon and abide in the deliverance of mind and deliverance by wisdom that are taintless with the destruction of the taints!’ And by realising for himself with direct knowledge, he here and now enters upon and abides in the deliverance of mind and deliverance by wisdom that are taintless with the destruction of the taints. Bhikkhus, this bhikkhu does not reappear anywhere at all."[n.1136] MA: The five qualities mentioned are sufficient for rebirth into the sense-sphere realm, but for the higher modes of rebirth and the destruction of the taints, more is required. Basing oneself on the five qualities, if one attains the jhānas, one is reborn in the Brahma-world; if one attains the immaterial attainments, one is reborn in the immaterial world; if one develops insight and attains the fruit of non-returning, one is reborn in the Pure Abodes; and if one reaches the path of arahantship, one attains the destruction of the taints.

17That is what the Blessed One said. The bhikkhus were satisfied and delighted in the Blessed One's words.

1Evaṁ me sutaṁ — ​ ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi: "bhikkhavo"ti. "Bhadante"ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:

"saṅkhārupapattiṁ vo, bhikkhave, desessāmi, taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī"ti. "Evaṁ, bhante"ti kho te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:

2"Idha, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā khattiyamahāsālānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

3Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā brāhmaṇamahāsālānaṁ … pe … gahapatimahāsālānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

4Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti. Tassa sutaṁ hoti: ‘cātumahārājikā devā dīghāyukā vaṇṇavanto sukhabahulā’ti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

5Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti. Tassa sutaṁ hoti — tāvatiṁsā devā … pe … yāmā devā … tusitā devā … nimmānaratī devā … paranimmitavasavattī devā dīghāyukā vaṇṇavanto sukhabahulāti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā paranimmitavasavattīnaṁ devānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

6Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti. Tassa sutaṁ hoti: ‘sahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti. Sahasso, bhikkhave, brahmā sahassilokadhātuṁ pharitvā adhimuccitvā viharati. Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati. Seyyathāpi, bhikkhave, cakkhumā puriso ekaṁ āmaṇḍaṁ hatthe karitvā paccavekkheyya; evameva kho, bhikkhave, sahasso brahmā sahassilokadhātuṁ pharitvā adhimuccitvā viharati. Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā sahassassa brahmuno sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

7Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti — dvisahasso brahmā … pe … tisahasso brahmā … catusahasso brahmā … pañcasahasso brahmā dīghāyuko vaṇṇavā sukhabahuloti. Pañcasahasso, bhikkhave, brahmā pañcasahassilokadhātuṁ pharitvā adhimuccitvā viharati. Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati. Seyyathāpi, bhikkhave, cakkhumā puriso pañca āmaṇḍāni hatthe karitvā paccavekkheyya; evameva kho, bhikkhave, pañcasahasso brahmā pañcasahassilokadhātuṁ pharitvā adhimuccitvā viharati. Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā pañcasahassassa brahmuno sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

8Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti: ‘dasasahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti. Dasasahasso, bhikkhave, brahmā dasasahassilokadhātuṁ pharitvā adhimuccitvā viharati. Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati. Seyyathāpi, bhikkhave, maṇi veḷuriyo subho jātimā aṭṭhaṁso suparikammakato paṇḍukambale nikkhitto bhāsate ca tapate ca virocati ca; evameva kho, bhikkhave, dasasahasso brahmā dasasahassilokadhātuṁ pharitvā adhimuccitvā viharati. Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā dasasahassassa brahmuno sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

9Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena … sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti: ‘satasahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti. Satasahasso, bhikkhave, brahmā satasahassilokadhātuṁ pharitvā adhimuccitvā viharati. Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati. Seyyathāpi, bhikkhave, nikkhaṁ jambonadaṁ dakkhakammāraputtaukkāmukhasukusalasampahaṭṭhaṁ paṇḍukambale nikkhittaṁ bhāsate ca tapate ca virocati ca; evameva kho, bhikkhave, satasahasso brahmā satasahassilokadhātuṁ pharitvā adhimuccitvā viharati. Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā satasahassassa brahmuno sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

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10Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena … sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti — ābhā devā … pe … parittābhā devā … appamāṇābhā devā … ābhassarā devā dīghāyukā vaṇṇavanto sukhabahulāti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā ābhassarānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

11Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena … sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti — parittasubhā devā … pe … appamāṇasubhā devā … subhakiṇhā devā dīghāyukā vaṇṇavanto sukhabahulāti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā subhakiṇhānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

12Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena … sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti — vehapphalā devā … pe … avihā devā … atappā devā … sudassā devā … sudassī devā … akaniṭṭhā devā dīghāyukā vaṇṇavanto sukhabahulāti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā akaniṭṭhānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

13Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena … sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti: ‘ākāsānañcāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulā’ti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā ākāsānañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

14Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena … sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti: ‘viññāṇañcāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulā’ti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā viññāṇañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

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15Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena … sutena … cāgena … paññāya samannāgato hoti. Tassa sutaṁ hoti — ākiñcaññāyatanūpagā devā … pe … nevasaññānāsaññāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulāti. Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti. So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti. Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti. Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

16Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena … sutena … cāgena … paññāya samannāgato hoti. Tassa evaṁ hoti: ‘aho vatāhaṁ āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti. So āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati. Ayaṁ, bhikkhave, bhikkhu na katthaci upapajjatī"ti.

17Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

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Saṅkhārupapattisuttaṁ niṭṭhitaṁ dasamaṁ.
Anupadavaggo niṭṭhito dutiyo.