EĀ 5.4

Ekottarāgama 增壹阿含经

5.4 （四）

"The foremost of my bhikṣuṇīs who delight in empty charnel grounds is the bhikṣuṇī Uktamā. The foremost in cultivating loving-kindness and compassion for sentient beings is the bhikṣuṇī Prasannā. The foremost in compassion for sentient beings who have not yet attained the path is the bhikṣuṇī Sumanā. The foremost in rejoicing in the attainment of the path and wishing it for all is the bhikṣuṇī Madrī. The foremost in guarding and protecting all practices without letting the mind wander is the bhikṣuṇī Karṇikā. The foremost in guarding emptiness and grasping emptiness, realizing it to be non-existent, is the bhikṣuṇī Devaprasādī. The foremost in delighting in the mind without conceptualization and removing all attachments is the bhikṣuṇī Sūryaprabhā. The foremost in cultivating the practice of non-aspiration and always widely liberating the mind is the bhikṣuṇī Manobhā. The foremost in having no doubts about all dharmas and liberating countless people is the bhikṣuṇī Vimala. The foremost in being able to extensively explain the meaning and distinguish the profound Dharma is the bhikṣuṇī Samantaprabhā."

「我声闻中第一比丘尼，乐空冢间，所谓优迦摩比丘尼是。多游于慈，愍念生类，所谓清明比丘尼是。悲泣众生，不及道者，所谓素摩比丘尼是。喜得道者，愿及一切，所谓摩陀利比丘尼是。护守诸行，意不远离，所谓迦罗伽比丘尼是。守空执虚，了之无有，所谓提婆修比丘尼是。心乐无想，除去诸著，所谓日光比丘尼是。修习无愿，心恒广济，所谓末那婆比丘尼是。诸法无疑，度人无限，所谓毘摩达比丘尼是。能广说义，分别深法，所谓普照比丘尼是。」

Uktamā, Prasannā, Sumanā, Madrī, Karṇikā
Devaprasādī, Sūryaprabhā, Manobhā, Vimala, Samantaprabhā.

优迦、明、素摩　　摩陀、迦、提婆日光、摩那婆　　毘摩达、普照

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Ekottarāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).