MĀ 107
Madhyamāgama 中阿含经
Chapter 10 林品
107. （一〇七）林经
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I have heard thus: | 我闻如是： |
Once, the Buddha was traveling in the country of Śrāvastī, staying at the Jeta Grove Anāthapiṇḍada-ārāma. | 一时，佛游舍卫国，在胜林给孤独园。 |
At that time, the World-Honored One told the bhikṣus: "Bhikṣus, if a bhikṣu dwells in a forest, relying on that forest, he may attain right mindfulness if he lacks it, attain concentration if his mind is not concentrated, attain liberation if he is not liberated, exhaust the contaminants if they are not exhausted, and attain the unsurpassed peaceful nirvāṇa if he has not yet attained it. The requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty. If that bhikṣu dwells in that forest, but does not attain right mindfulness if he lacks it, does not attain concentration if his mind is not concentrated, does not attain liberation if he is not liberated, does not exhaust the contaminants if they are not exhausted, does not attain the unsurpassed peaceful nirvāṇa if he has not yet attained it, and does not attain nirvāṇa; and the requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty. That bhikṣu should contemplate thus: 'I have gone forth to practice the path, not for the sake of robes, not for the sake of food, bedding, medicine, and other necessities of life. Yet I dwell in this forest, but do not attain right mindfulness if I lack it, do not attain concentration if my mind is not concentrated, do not attain liberation if I am not liberated, do not exhaust the contaminants if they are not exhausted, do not attain the unsurpassed peaceful nirvāṇa if I have not yet attained it, and do not attain nirvāṇa; and the requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty.' Having contemplated thus, that bhikṣu may abandon that forest and leave. | 尔时，世尊告诸比丘：「比丘者，依一林住，我依此林住，或无正念便得正念，其心不定而得定心，若不解脱便得解脱，诸漏不尽而得漏尽，不得无上安隐涅槃则得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，易不难得。彼比丘依此林住，依此林住已，若无正念不得正念，其心不定不得定心，若不解脱不得解脱，诸漏不尽不得漏尽，不得无上安隐涅槃，然不得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，易不难得。彼比丘应作是观：『我出家学道，不为衣被故，不为饮食、床榻、汤药故，亦不为诸生活具故。然我依此林住，或无正念不得正念，其心不定不得定心，若不解脱不得解脱，诸漏不尽不得漏尽，不得无上安隐涅槃，然不得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，易不难得。』彼比丘如是观已，可舍此林去。 |
Bhikṣus, if a bhikṣu dwells in a forest, relying on that forest, he may attain right mindfulness if he lacks it, attain concentration if his mind is not concentrated, attain liberation if he is not liberated, exhaust the contaminants if they are not exhausted, and attain the unsurpassed peaceful nirvāṇa if he has not yet attained it. The requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty. If that bhikṣu dwells in that forest, and attains right mindfulness if he lacks it, attains concentration if his mind is not concentrated, attains liberation if he is not liberated, exhausts the contaminants if they are not exhausted, attains the unsurpassed peaceful nirvāṇa if he has not yet attained it, and attains nirvāṇa; and the requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty. That bhikṣu should contemplate thus: 'I have gone forth to practice the path, not for the sake of robes, not for the sake of food, bedding, medicine, and other necessities of life. Yet I dwell in this forest, and attain right mindfulness if I lack it, attain concentration if my mind is not concentrated, attain liberation if I am not liberated, exhaust the contaminants if they are not exhausted, attain the unsurpassed peaceful nirvāṇa if I have not yet attained it, and attain nirvāṇa; and the requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty.' Having contemplated thus, that bhikṣu may dwell in that forest. | 「比丘者，依一林住，我依此林住，或无正念便得正念，其心不定而得定心，若不解脱便得解脱，诸漏不尽而得漏尽，不得无上安隐涅槃则得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，易不难得。彼比丘依此林住，依此林住已，或无正念便得正念，其心不定而得定心，若不得解脱便得解脱，诸漏不尽而得漏尽，不得无上安隐涅槃则得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，甚难可得。彼比丘应作是观：『我出家学道，不为衣被故，不为饮食、床榻、汤药故，亦不为诸生活具故。然依此林住，或无正念便得正念，其心不定而得定心，若不解脱便得解脱，诸漏不尽而得漏尽，不得无上安隐涅槃则得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，甚难可得。』彼比丘如是观已，可住此林。 |
Bhikṣus, if a bhikṣu dwells in a forest, relying on that forest, he may attain right mindfulness if he lacks it, attain concentration if his mind is not concentrated, attain liberation if he is not liberated, exhaust the contaminants if they are not exhausted, and attain the unsurpassed peaceful nirvāṇa if he has not yet attained it. The requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty. If that bhikṣu dwells in that forest, but does not attain right mindfulness if he lacks it, does not attain concentration if his mind is not concentrated, does not attain liberation if he is not liberated, does not exhaust the contaminants if they are not exhausted, does not attain the unsurpassed peaceful nirvāṇa if he has not yet attained it, and does not attain nirvāṇa; and the requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are very difficult to obtain. That bhikṣu should contemplate thus: 'I dwell in this forest, but do not attain right mindfulness if I lack it, do not attain concentration if my mind is not concentrated, do not attain liberation if I am not liberated, do not exhaust the contaminants if they are not exhausted, do not attain the unsurpassed peaceful nirvāṇa if I have not yet attained it, and do not attain nirvāṇa; and the requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are very difficult to obtain.' Having contemplated thus, that bhikṣu may abandon that forest and leave in the middle of the night without informing anyone. | 「比丘者，依一林住，我依此林住，或无正念便得正念，其心不定而得定心，若不解脱便得解脱，诸漏不尽而得漏尽，不得无上安隐涅槃则得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，易不难得。彼比丘依此林住，依此林住已，或无正念不得正念，其心不定不得定心，若不解脱不得解脱，诸漏不尽不得漏尽，不得无上安隐涅槃。然不得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，甚难可得。彼比丘应作是观：『我依此林住，或无正念不得正念，其心不定不得定心，若不解脱不得解脱，诸漏不尽不得漏尽，不得无上安隐涅槃；然不得涅槃，学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，甚难可得。』彼比丘如是观已，即舍此林，夜半而去，莫与彼别。 |
"Bhikṣus, if a bhikṣu dwells in a forest, relying on that forest, he may attain right mindfulness if he lacks it, attain concentration if his mind is not concentrated, attain liberation if he is not liberated, exhaust the contaminants if they are not exhausted, and attain the unsurpassed peaceful nirvāṇa if he has not yet attained it. The requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty. If that bhikṣu dwells in that forest, and attains right mindfulness if he lacks it, attains concentration if his mind is not concentrated, attains liberation if he is not liberated, exhausts the contaminants if they are not exhausted, attains the unsurpassed peaceful nirvāṇa if he has not yet attained it, and attains nirvāṇa; and the requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty. That bhikṣu should contemplate thus: 'I dwell in this forest, and attain right mindfulness if I lack it, attain concentration if my mind is not concentrated, attain liberation if I am not liberated, exhaust the contaminants if they are not exhausted, attain the unsurpassed peaceful nirvāṇa if I have not yet attained it, and attain nirvāṇa; and the requisites of the path, such as robes, food, bedding, medicine, and other necessities of life, are easily obtained without difficulty.' Having contemplated thus, that bhikṣu may dwell in that forest for his entire life until his death. As for dwelling in a forest, dwelling in a charnel ground, a village, or relying on people is also like this." | 「比丘者，依一林住，我依此林住，或无正念便得正念，其心不定而得定心，若不解脱便得解脱，诸漏不尽而得漏尽，不得无上安隐涅槃则得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，易不难得。彼比丘依此林住，依此林住已，或无正念便得正念，其心不定而得定心，若不解脱便得解脱，诸漏不尽而得漏尽，不得无上安隐涅槃则得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，易不难得。彼比丘应作是观：『我依此林住，或无正念便得正念，其心不定而得定心，若不解脱便得解脱，诸漏不尽而得漏尽，不得无上安隐涅槃则得涅槃；学道者所须衣被、饮食、床榻、汤药、诸生活具，彼一切求索，易不难得。』彼比丘如是观已，依此林住，乃可终身至其命尽，如依林住，塜间、村邑、依于人住亦复如是。」 |
The Buddha spoke thus. Those bhikṣus, having heard the Buddha's words, rejoiced and practiced accordingly. | 佛说如是。彼诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Madhyamāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).