MĀ 32
Madhyamāgama 中阿含经
Chapter 4 未曾有法品
32. Extraordinary Qualities (三二)未曾有法经
Parallel to: MN 123 / AN 4.127 (~)
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I have heard thus: | 我闻如是: |
Once, the Buddha was traveling in the country of Shravasti, staying at the Jetavana Anathapindika Monastery in the Anathapindaka Grove. | 一时,佛游舍卫国,在胜林给孤独园。 |
At that time, Venerable Ānanda rose from his afternoon meditation, went to where the Buddha was, bowed his head at the Buddha's feet, stood to one side, and said, "World-Honored One! I have heard that the World-Honored One first aspired to the Buddha Way and practiced the holy life under the Buddha Kasyapa. If the World-Honored One first aspired to the Buddha Way and practiced the holy life under the Buddha Kasyapa, I will uphold this as a rare and wonderful quality of the World-Honored One. | 尔时,尊者阿难则于晡时从燕坐起,往诣佛所,稽首礼足,却住一面,白曰:「世尊!我闻世尊迦叶佛时始愿佛道,行梵行,若世尊迦叶佛时始愿佛道,行梵行者,我受持是世尊未曾有法。 |
I have heard that the World-Honored One first aspired to the Buddha Way and practiced the holy life under the Buddha Kasyapa, and was reborn in the Tuṣita Heaven. If the World-Honored One first aspired to the Buddha Way and practiced the holy life under the Buddha Kasyapa, and was reborn in the Tuṣita Heaven, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊迦叶佛时始愿佛道,行梵行,生兜瑟哆天,若世尊迦叶佛时始愿佛道,行梵行,生兜瑟哆天者,我受持是世尊未曾有法。 |
I have heard that the World-Honored One first aspired to the Buddha Way and practiced the holy life under the Buddha Kasyapa, and was reborn in the Tuṣita Heaven. The World-Honored One was later reborn with three superior qualities compared to the previous beings in the Tuṣita Heaven: heavenly lifespan, heavenly appearance, and heavenly fame. Because of this, the Tuṣita devas rejoiced and exclaimed, 'This deva is truly extraordinary! He has great spiritual powers, great authority, great merit, and great supernatural powers. Why is that? Because he was later reborn with three superior qualities compared to the previous beings in the Tuṣita Heaven: heavenly lifespan, heavenly appearance, and heavenly fame.' If the World-Honored One first aspired to the Buddha Way and practiced the holy life under the Buddha Kasyapa, and was reborn in the Tuṣita Heaven, and the World-Honored One was later reborn with three superior qualities compared to the previous beings in the Tuṣita Heaven: heavenly lifespan, heavenly appearance, and heavenly fame. Because of this, the Tuṣita devas rejoiced and exclaimed, 'This deva is truly extraordinary! He has great spiritual powers, great authority, great merit, and great supernatural powers. Why is that? Because he was later reborn with three superior qualities compared to the previous beings in the Tuṣita Heaven: heavenly lifespan, heavenly appearance, and heavenly fame,' I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊迦叶佛时始愿佛道,行梵行,生兜瑟哆天,世尊后生以三事胜于前生兜瑟哆] cf.[丽】天者,天寿、天色、天誉,以此故,诸兜瑟哆天欢喜踊跃,叹此天子甚奇!甚特!有大如意足,有大威德,有大福祐,有大威神。所以者何?彼后来生以三事胜于前生兜瑟哆天者,天寿、天色、天誉。若世尊迦叶佛时始愿佛道,行梵行,生兜瑟哆天,世尊后生以三事胜于前生兜瑟哆天者,天寿、天色、天誉。以此故,诸兜瑟哆天欢喜踊跃,叹此天子甚奇!甚特!有大如意足,有大威德,有大福祐,有大威神。所以者何?彼后来生以三事胜于前生兜瑟哆天者,天寿、天色、天誉者,我受持是世尊未曾有法。 |
I have heard that when the World-Honored One was in the Tuṣita Heaven, he knew that he would be reborn in his mother's womb. At that time, the entire earth shook, and a great wondrous light universally illuminated the world, even reaching the dark and hidden places without obstruction. It is said that the sun and moon have great spiritual powers, great authority, great merit, and great supernatural powers, and their light reaches even the places that are not illuminated. Because of this wondrous light, all beings know that a wondrous being is born, a wondrous being is born. If the World-Honored One was in the Tuṣita Heaven, he knew that he would be reborn in his mother's womb. At that time, the entire earth shook, and a great wondrous light universally illuminated the world, even reaching the dark and hidden places without obstruction. It is said that the sun and moon have great spiritual powers, great authority, great merit, and great supernatural powers, and their light reaches even the places that are not illuminated. Because of this wondrous light, all beings know that a wondrous being is born, a wondrous being is born, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊在兜瑟哆天,于彼命终,知入母胎,是时震动一切天地,以大妙光普照世间,乃至幽隐诸暗冥处无有障蔽,谓此日月有大如意足,有大威德,有大福祐,有大威神,光所不照者,彼尽蒙耀,彼众生者因此妙光各各生知,有奇特众生生,有奇特众生生。若世尊在兜瑟哆天,于彼命终,知入母胎,是时震动一切天地,以大妙光普照世间,乃至幽隐诸暗冥处无有障蔽,谓此日月有大如意足,有大威德,有大福祐,有大威神,光所不照者,彼尽蒙耀,彼众生者因此妙光各各生知,有奇特众生生,有奇特众生生者,我受持是世尊未曾有法。 |
I have heard that the World-Honored One knew that he was dwelling in his mother's womb, leaning on his right side. If the World-Honored One knew that he was dwelling in his mother's womb, leaning on his right side, I will uphold this as a rare and wonderful quality of the World-Honored One. I have heard that the World-Honored One stretched out his body while dwelling in his mother's womb. If the World-Honored One stretched out his body while dwelling in his mother's womb, I will uphold this as a rare and wonderful quality of the World-Honored One. I have heard that the World-Honored One concealed himself while dwelling in his mother's womb, not being defiled by blood, nor by semen or any impurities. If the World-Honored One concealed himself while dwelling in his mother's womb, not being defiled by blood, nor by semen or any impurities, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊知住母胎,依倚右脇,若世尊知住母胎依倚右脇者,我受持是世尊未曾有法。我闻世尊舒体住母胎,若世尊舒体住母胎者,我受持是世尊未曾有法。我闻世尊覆藏住母胎,不为血所污,亦不为精及诸不净所污,若世尊覆藏住] cf.[丽】母胎,不为血所污,亦不为精及诸不净所污者,我受持是世尊未曾有法。 |
I have heard that when the World-Honored One knew that he was to be born from his mother's womb, at that time the entire earth shook, and a great wondrous light universally illuminated the world, even reaching the dark and hidden places without obstruction. It is said that the sun and moon have great spiritual powers, great authority, great merit, and great supernatural powers, and their light reaches even the places that are not illuminated. Because of this wondrous light, all beings know that a wondrous being is born, a wondrous being is born. If the World-Honored One knew that he was to be born from his mother's womb, at that time the entire earth shook, and a great wondrous light universally illuminated the world, even reaching the dark and hidden places without obstruction. It is said that the sun and moon have great spiritual powers, great authority, great merit, and great supernatural powers, and their light reaches even the places that are not illuminated. Because of this wondrous light, all beings know that a wondrous being is born, a wondrous being is born, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊知出母胎,是时震动一切天地,以大妙光普照世间,乃至幽隐诸暗冥处无有障蔽,谓此日月有大如意足,有大威德,有大福祐,有大威神,光所不照者,彼尽蒙耀,彼众生者因此妙光各各生知,有奇特众生生,有奇特众生生。若世尊知出母胎,是时震动一切天地,以大妙光普照世间,乃至幽隐诸暗冥处无有障蔽,谓此日月有大如意足,有大威德,有大福祐,有大威神,光所不照者,彼尽蒙耀,彼众生者因此妙光各各生知,有奇特众生生,有奇特众生生者,我受持是世尊未曾有法。 |
I have heard that the World-Honored One stretched out his body when leaving his mother's womb. If the World-Honored One stretched out his body when leaving his mother's womb, I will uphold this as a rare and wonderful quality of the World-Honored One. I have heard that the World-Honored One concealed himself when leaving his mother's womb, not being defiled by blood, nor by semen or any impurities. If the World-Honored One concealed himself when leaving his mother's womb, not being defiled by blood, nor by semen or any impurities, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊舒体出母胎,若世尊舒体出母胎者,我受持是世尊未曾有法。我闻世尊覆藏出母胎,不为血所污,亦不为精及诸不净所污,若世尊覆藏出母胎,不为血所污,亦不为精及诸不净所污者,我受持是世尊未曾有法。 |
I have heard that when the World-Honored One was first born, four celestial beings held extremely fine garments in their hands, standing before his mother, causing her to rejoice, praising this child as very extraordinary, very special, with great spiritual powers, great authority, great merit, and great supernatural powers. If the World-Honored One, when first born, had four celestial beings holding fine garments in their hands, standing before his mother, causing her to rejoice, praising this child as very extraordinary, very special, with great spiritual powers, great authority, great merit, and great supernatural powers, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊初生之时,有四天子手执极细衣,住于母前,令母欢喜,叹此童子甚奇!甚特!有大如意足,有大威德,有大福祐,有大威神。若世尊初生之时,有四天子手执细衣,住于母前,令母欢喜,叹此童子甚奇!甚特!有大如意足,有大威德,有大福祐,有大威神者,我受持是世尊未曾有法。 |
I have heard that when the World-Honored One was first born, he immediately took seven steps, not afraid, not terrified, not fearful, surveying the directions. If the World-Honored One, when first born, immediately took seven steps, not afraid, not terrified, not fearful, surveying the directions, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊初生之时,即行七步,不恐不怖,亦不畏惧,观察诸方,若世尊初生之时,即行七步,不恐不怖,亦不畏惧,观察诸方者,我受持是世尊未曾有法。 |
I have heard that when the World-Honored One was first born, a large pond then appeared before his mother, its water full to the banks, allowing her to use it for purification. If the World-Honored One, when first born, a large pond then appeared before his mother, its water full to the banks, allowing her to use it for purification, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊初生之时,则于母前而生大池,其水满岸,令母于此得用清净,若世尊初生之时,则于母前而生大池,其水满岸,令母于此得用清净者,我受持是世尊未曾有法。 |
I have heard that when the World-Honored One was first born, rain water poured down from the sky above, one part cold and one part warm, washing the body of the World-Honored One. If the World-Honored One, when first born, rain water poured down from the sky above, one part cold and one part warm, washing the body of the World-Honored One, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊初生之时,上虚空中雨水注下,一冷一暖,灌世尊身,若世尊初生之时,上虚空中雨水注下,一冷一暖,灌世尊身者,我受持是世尊未曾有法。 |
I have heard that when the World-Honored One was first born, the devas above played heavenly music and scattered heavenly blue lotus flowers, red lotus flowers, pink lotus flowers, white lotus flowers, heavenly mandārava flowers, and fine sandalwood powder over the World-Honored One. If the World-Honored One, when first born, the devas above played heavenly music and scattered heavenly blue lotus flowers, red lotus flowers, pink lotus flowers, white lotus flowers, heavenly mandārava flowers, and fine sandalwood powder over the World-Honored One, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊初生之时,诸天于上鼓天妓乐,天青莲华、红莲华、赤莲华、白莲华、天文陀罗花及细末栴檀香散世尊上。若世尊初生之时,诸天于上鼓天妓乐,天青莲华、红莲华、赤莲华、白莲华、天文陀罗华及细末栴檀香散世尊上者,我受持是世尊未曾有法。 |
I have heard that once the World-Honored One was in his father King Śuddhodana's house, watching the plowing in the daytime, sitting under a rose apple tree, separated from desire, separated from evil and unwholesome states, with initial and sustained thought, separated joy and bliss, attained the first absorption and dwelt in it. At that time, in the middle of the day, the shadows of all the other trees moved, but only the rose apple tree's shadow did not move, shading the body of the World-Honored One. Then Śuddhodana went to see the plowing and asked the workers, 'Where is the boy?' The workers replied, 'The heavenly boy is now under the rose apple tree.' Then Śuddhodana went to the rose apple tree. At that time, Śuddhodana saw in the middle of the day that the shadows of all the other trees moved, but only the rose apple tree's shadow did not move, shading the body of the World-Honored One. He then thought, 'This boy is truly amazing! He has great spiritual powers, great virtue, great merit, and great spiritual power. Why is that? In the middle of the day, the shadows of all the other trees move, but only the rose apple tree's shadow does not move, shading the boy's body.' If the World-Honored One, in the middle of the day, the shadows of all the other trees moved, but only the rose apple tree's shadow did not move, shading the body of the World-Honored One, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊一时在父白净王家,昼监田作,坐阎浮树下,离欲、离恶不善之法,有觉有观,离生喜乐,得初禅成就游。尔时中后,一切余树影皆转移,唯阎浮树其影不移,荫世尊身,于是释白净往观田作,至作人所,问曰:『作人!童子何处?』作人答曰:『天童子今在阎浮树下。』于是释白净往诣阎浮树。时,释白净日中后,见一切余树影皆转移,唯阎浮树其影不移,荫世尊身,便作是念:『今此童子甚奇!甚特!有大如意足,有大威德,有大福祐,有大威神。所以者何?日中之后,一切余树影皆转移,唯阎浮树其影不移,荫童子身。』若世尊日中之后,一切余树影皆转移,唯阎浮树其影不移,荫世尊身者,我受持是世尊未曾有法。 |
I have heard that once the World-Honored One was dwelling in the great forest near Vaiśālī. Then, the World-Honored One, having passed the night, put on his robes, took his alms bowl, entered the city of Vaiśālī to beg for food, finished begging for food, put away his robes and bowl, washed his hands and feet, put his sitting mat over his shoulder, went into the forest, to the foot of a śāla tree, spread out his sitting mat, and sat down cross-legged. At that time, in the middle of the day, the shadows of all the other trees moved, but only the śāla tree's shadow did not move, shading the body of the World-Honored One. Then Mahānāma Śākya, in the middle of the day, strolling, went to the great forest. Mahānāma Śākya saw in the middle of the day that the shadows of all the other trees moved, but only the śāla tree's shadow did not move, shading the body of the World-Honored One. He then thought, 'The Śramaṇa Gautama is truly amazing! He has great spiritual powers, great virtue, great merit, and great spiritual power. Why is that? In the middle of the day, the shadows of all the other trees move, but only the śāla tree's shadow does not move, shading the body of the Śramaṇa Gautama.' If the World-Honored One, in the middle of the day, the shadows of all the other trees moved, but only the śāla tree's shadow did not move, shading the body of the World-Honored One, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊一时游鞞舍离大林之中。于是,世尊过夜平旦,著衣持钵,入鞞舍离城而行乞食,乞食已竟,收举衣钵,澡洗手足,以尼师檀著于肩上,往入林中,至一哆罗树下,敷尼师檀,结加趺坐。是时中后,一切余树影皆转移,唯哆罗树其影不移,荫世尊身。于是释摩诃男中后仿佯,往至大林,释摩诃男日中后,见一切余树影皆转移,唯哆罗树其影不移,荫世尊身,便作是念:『沙门瞿昙甚奇!甚特!有大如意足,有大威德,有大福祐,有大威神。所以者何?日中之后,一切余树影皆转移,唯哆罗树其影不移,荫沙门瞿昙身。』若世尊日中之后,一切余树影皆转移,唯哆罗树其影不移,荫世尊身者,我受持是世尊未曾有法。 |
I have heard that once the World-Honored One was dwelling in the great forest near Vaiśālī. At that time, the bhikṣus placed their bowls in the open air. Then, the World-Honored One's bowl was also among them. A monkey took the Buddha's bowl and went away. The bhikṣus scolded, 'Fear it will break the Buddha's bowl!' The Buddha told the bhikṣus, 'Stop! Stop! Do not scold! It will not break the bowl.' Then, the monkey took the Buddha's bowl and went to a śāla tree. Slowly climbing the tree, it took honey from the śāla tree and filled the bowl. Slowly descending the tree, it returned to where the Buddha was. It then offered the honey bowl to the World-Honored One, but the World-Honored One did not accept it. Then, the monkey went to one side, removed the insects, and returned to offer it to the Buddha, but the Buddha still did not accept it. The monkey again went to one side, added water to the honey, and returned to offer it to the Buddha. The World-Honored One then accepted it. Seeing the Buddha accept the honey bowl, the monkey was joyful and delighted. It backed away, danced, whirled, and left. If the World-Honored One allowed that monkey to see the Buddha accept the honey bowl, be joyful and delighted, back away, dance, whirl, and leave, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊一时游鞞舍离大林之中,尔时,诸比丘置钵露地。时,世尊钵亦在其中,有一猕猴持佛钵去,诸比丘诃:『恐破佛钵。』佛告诸比丘:『止!止!莫诃!不破钵也。』时,彼猕猴持佛钵去,至一娑罗树,徐徐上树,于娑罗树上取蜜满钵,徐徐下树,还诣佛所,即以蜜钵奉上世尊,世尊不受。时,彼猕猴却在一面,取斫去虫,既去虫已,还持上佛,佛复不受。猕猴复却在于一面,取水著蜜中,持还上佛,世尊便受。猕猴见佛取蜜钵已,欢喜踊跃,却行弄舞,回旋而去。若世尊令彼猕猴见世尊取蜜钵已,欢喜踊跃,却行弄舞,回旋去者,我受持是世尊未曾有法。 |
I have heard that once the World-Honored One was dwelling near Vaiśālī by the river where the monkeys drink, in a high pavilion. At that time, the World-Honored One was sunning his sitting mat, shaking it and dusting it. Then, a great untimely cloud came and covered the sky, wanting to rain but holding back, waiting for the World-Honored One. The World-Honored One, having sunned his sitting mat, shaken it and dusted it, put it in one place, took up his broom, and stood on the foundation of the building. Then, the great cloud, seeing the World-Honored One put away his sitting mat, immediately poured down heavy rain, filling the low and high places. If the World-Honored One allowed that great cloud, seeing the World-Honored One put away his sitting mat, to immediately pour down heavy rain, filling the low and high places, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊一时游鞞舍离猕猴水边高楼台观,尔时,世尊曝晒坐具,抖擞拂拭。是时,大非时云来,普覆虚空,欲雨而住,须待世尊。世尊曝晒坐具,抖擞拂拭,举著一处已,摄持扫帚住屋基上。于是大云已见世尊收举坐具,便下大雨,于卑、高地滂霈平满。若世尊令彼大云已见世尊收举坐具,便下大雨,于卑、高地滂霈满者,我受持是世尊未曾有法。 |
I have heard that once the World-Honored One was dwelling among the Mallas, at the Hot Spring Grove, sitting under the king of śāla trees. At that time, in the middle of the day, the shadows of all the other trees moved, but only the king of śāla trees did not move its shadow, shading the body of the World-Honored One. Then, the park keeper Rāma, while walking through the park, saw that in the middle of the day, the shadows of all the other trees moved, but only the king of śāla trees did not move its shadow, shading the body of the World-Honored One. He then thought: 'The Śramaṇa Gautama is indeed wondrous! He is indeed extraordinary! He has great supernatural powers, great authority, great merit, and great spiritual power. Why is that? In the middle of the day, the shadows of all the other trees move, but only the king of śāla trees does not move its shadow, shading the body of the Śramaṇa Gautama.' If the World-Honored One, in the middle of the day, allowed the shadows of all the other trees to move, but only the king of śāla trees did not move its shadow, shading the body of the World-Honored One, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊一时游跋耆中,在温泉林娑罗树王下坐。尔时中后,一切余树影皆转移,唯娑罗树王其影不移,荫世尊身。于是罗摩园主行视园时,日中后,见一切余树影皆转移,唯娑罗树王其影不移,荫世尊身,便作是念:『沙门瞿昙甚奇!甚特!有大如意足,有大威德,有大福祐,有大威神。所以者何?日中之后,一切余树影皆转移,唯娑罗树王其影不移,荫沙门瞿昙身。』若世尊日中之后,一切余树影皆转移,唯娑罗树王其影不移,荫世尊身者,我受持是世尊未曾有法。 |
I have heard that once the World-Honored One was dwelling in a cave named Afu. At that time, the World-Honored One, after the night had passed, put on his robe, took his alms bowl, entered the Afu village to beg for food, finished begging for food, put away his robe and bowl, washed his hands and feet, put his sitting mat on his shoulder, entered the cave, and sat in meditation. At that time, there was a great thunderstorm with hail, which killed four oxen and two plowmen. When they were being buried, the crowd was noisy, with loud voices and sounds. Then, the World-Honored One, in the afternoon, rose from his meditation, left the cave, and walked in the open air. At that time, someone in the crowd saw the World-Honored One, in the afternoon, rise from his meditation, leave the cave, and walk in the open air. He then went to the Buddha, bowed his head, and followed the Buddha on his walk. The Buddha saw him behind him and asked him: 'Why is the crowd so noisy, with loud voices and sounds?' He replied: 'World-Honored One! Today there was a great thunderstorm with hail, which killed four oxen and two plowmen. When they were being buried, the crowd was noisy, with loud voices and sounds. World-Honored One! Didn't you hear the sound just now?' The World-Honored One replied: 'I did not hear the sound.' He further asked: 'World-Honored One! Were you sleeping just now?' He replied: 'No.' He further asked: 'World-Honored One! Were you awake and did not hear this loud sound?' He replied: 'Yes.' At that time, that person then thought: 'How wonderful! How extraordinary! The practice of the Tathāgata, the Arhat, the Perfectly Enlightened One is extremely peaceful and tranquil. Why is that? He was awake and did not hear this loud sound.' If the World-Honored One, being awake, did not hear this loud sound, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊一时在阿浮神室中。尔时,世尊过夜平旦,著衣持钵,入阿浮村而行乞食,乞食已竟,收举衣钵,澡洗手足,以尼师檀著于肩上,入神室燕坐。尔时,天大雷雨雹,杀四牛、耕者二人,彼送葬时,大众喧閙,其声高大,音响震动。于是,世尊则于晡时燕坐而起,从神室出,露地经行。时,彼大众中,有一人见世尊则于晡时燕坐而起,从神室出,露地经行,即往诣佛,稽首作礼,随佛经行。佛见在后,问彼人曰:『以何等故,大众喧闹,其声高大,音响震动耶?』彼人白曰:『世尊!今日天大雷雨雹,杀四牛、耕者二人,彼送葬时,大众喧閙,其声高大,音响震动。世尊!向者不闻声耶?』世尊答曰:『我不闻声。』复问:『世尊!向为眠耶?』答曰:『不也。』复问:『世尊!时寤不闻此大声耶?』答曰:『如是。』尔时,彼人便作是念:『甚奇!甚特!极息至寂,如来、无所著、等正觉之所行。所以者何?寤而不闻此大音声。』若世尊寤而不闻此大音声者,我受持是世尊未曾有法。 |
I have heard that once the World-Honored One was dwelling by the Nairañjanā River in Magadha, under the Ajapāla Nyagrodha tree, having just attained Buddhahood. At that time, there was a heavy rain for seven days, filling the high and low places, with floodwaters flowing everywhere. The World-Honored One walked in the open air in the midst of that, and dust arose from the place. If the World-Honored One walked in the open air in the midst of that floodwater, and dust arose from the place, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊一时在郁鞞罗尼连然河边,阿阇惒罗尼拘类树下初得佛道。尔时大雨,至于七日,高下悉满,潢涝横流,世尊于中露地经行,其处尘起。若世尊潢涝横流,世尊于中露地经行,其处尘起者,我受持是世尊未曾有法。 |
I have heard that once Māra the Evil One pursued the Buddha for six years, seeking his faults, but was unable to find an opportunity. Disappointed, he returned. If the World-Honored One was pursued by Māra the Evil One for six years, seeking his faults, but was unable to find an opportunity, and Māra returned disappointed, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻魔王六年逐佛,求其长短,不能得便,厌已而还。若世尊魔王六年随逐世尊,求其长短,不能得便,厌已而还者,我受持是世尊未曾有法。 |
I have heard that once the World-Honored One contemplated the body for seven years, constantly contemplating without interruption. If the World-Honored One contemplated the body for seven years, constantly contemplating without interruption, I will uphold this as a rare and wonderful quality of the World-Honored One. | 「我闻世尊七年念身,常念不断。若世尊七年念身,常念不断者,我受持是世尊未曾有法。」 |
Then the World-Honored One said, "Ānanda! You should uphold this rare and wonderful quality of the Tathāgata. Ānanda! The Tathāgata knows the arising, abiding, and cessation of knowledge, always knowing, never unknowing. Ānanda! The Tathāgata knows the arising, abiding, and cessation of thoughts, always knowing, never unknowing. Therefore, Ānanda! You should uphold this rare and wonderful quality of the Tathāgata. | 于是,世尊告曰:「阿难!汝从如来更受持此未曾有法。阿难!如来知觉生,知住、知灭,常知,无不知时。阿难!如来知思想生,知住、知灭,常知,无不知时。是故,阿难!汝从如来更受持此未曾有法。」 |
The Buddha spoke thus. Venerable Ānanda and the bhikṣus, having heard the Buddha's words, rejoiced and upheld them. | 佛说如是。尊者阿难及诸比丘,闻佛所说,欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Madhyamāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).
