S² 2.116

Saṃyuktāgama (2nd)别译杂阿含经

SA-2 116(一一六)

Thus have I heard:

如是我闻:

Once, the Buddha was at Anāthapiṇḍada's Park in the Jeta Grove near Śrāvastī. At that time, Venerable Mahākāśyapa was staying at the Vimalasāravati Hall in the old garden. Then, at sunset, Mahākāśyapa arose from his meditation, went to where the Buddha was, bowed his head at the Buddha's feet, and sat to one side. At that time, the World-Honored One said to Kāśyapa, "You are now old and aged, and your years are declining. Wearing this coarse hempen robe, it is thick and dirty. You should now return to the Sangha, eat the Sangha's food, and wear the robes given by the donors, cutting and dyeing them to wear."

一时,佛在舍卫国祇树给孤独园。尔时,尊者摩诃迦叶住旧园林毘舍佉讲堂。时,大迦叶于日没时,从禅定起,往至佛所,顶礼佛足,却坐一面。尔时,世尊告迦叶言:「汝今朽老,年既衰迈,著此商那粪扫纳衣,垢腻厚重,汝今还可诣于僧中,食于僧食,檀越施衣,裁割坏色,而以著之。」

Kāśyapa said to the Buddha, "World-Honored One! This coarse hempen robe I have worn for a long time, and I also praise those who wear coarse hempen robes. How can I give it up?"

迦叶白佛言:「世尊!而此纳衣是我久服,我亦赞叹著纳衣者,云何可舍?」

The Buddha told Kāśyapa, "You see those who wear coarse hempen robes. What meaning and benefit do they have? You have long worn them yourself, practiced the ascetic practices, and praised those who practice the ascetic practices. You yourself beg for food and praise those who beg for food."

佛告迦叶:「汝见著纳衣者,有何义利?长夜服玩,自行阿练若行,赞叹阿练若行者,自行乞食,赞叹乞食者。」

Kāśyapa said to the Buddha, "World-Honored One! I see two kinds of benefits for those who wear coarse hempen robes: they dwell in peace and happiness in the present world; in the future world, they will be a light for the bhikṣus, and will be studied by people of the future. People of the future will give rise to this thought: 'In the past, when the Buddha was in the world, the great virtuous bhikṣus practiced the Brahma way for a long time, delighted in the Buddha's teachings, deeply understood the Dharma methods, had few desires and were content. They themselves practiced the ascetic practices and praised those who practiced the ascetic practices. They wore rag robes and praised those who wore rag robes. They next begged for food and praised those who begged for food.' People of the future will give rise to this mind, longing for this Dharma, to be their refuge and bring them benefit and happiness."

迦叶白佛言:「世尊!我见纳衣者有二种利:于现在世安乐而住;未来之世,为诸比丘作照明法,为后世人之所习学。后世人辈,当发是意:『昔佛在世,大德比丘,久修梵行,善乐佛法,深达法式,少欲知足。自行阿练若行,赞叹阿练若行者。著粪扫衣,赞叹著彼粪扫衣者。次行乞食,赞叹乞食者。』未来世人多生此心,欣慕斯法,为作救拔,义利安乐。」

The Buddha praised Kāśyapa, "Excellent! Excellent! If you are like this, you will have compassion for the world for a long time, benefiting many, and will be a refuge, bringing benefit and happiness. If there are śramaṇas and brāhmaṇas who disparage the ascetic practices, they will be disparaging me. If there are those who praise the merits of the ascetic practices, they will be praising me. Why is this? I have praised the merits obtained from the ascetic practices with various causes and conditions, with countless skillful means, and established the ascetic practices, praising the ascetic practices as supreme among all practices. From today onward, you should always practice the ascetic practices yourself and praise those who are able to practice the ascetic practices."

佛赞迦叶:「善哉!善哉!汝若如是,于长夜中,怜愍世间,利益弘多,为作救济,义利安乐。若有沙门及婆罗门毁头陀者,是等即为毁呰于我。若有赞叹头陀功德,是等即为赞叹于我。所以者何?我以种种因缘,无数方便,赞叹头陀所得功德,安立头陀,赞叹头陀,诸行中胜。汝从今日已后,常应自行阿练若行,赞叹能行阿练若行者。」

At that time, Mahākāśyapa and the bhikṣus, having heard the Buddha's teaching, joyfully received and practiced it.

时,大迦叶及诸比丘闻佛所说,欢喜奉行。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama (2nd), a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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