S² 2.126
Saṃyuktāgama (2nd)别译杂阿含经
SA-2 126(一二六)
Parallel to: SN 42.10 / SĀ 911
At that time, there was a village headman named Wish-fulfilling Jewel Topknot. He went to where the Buddha was, bowed his head at the Buddha's feet, sat to one side, and said to the Buddha, "World-Honored One! In the past, I was in the king's palace, sitting together with the ministers and discussing whether monks should handle money and treasures. At that time, someone in the assembly said, 'Even if they handle it, what is wrong? They should be allowed to handle it.' Another person said, 'They should not be allowed to handle it. The Śramaṇa Śākyas do not handle money and treasures.' World-Honored One! Are these two statements in accordance with the Dharma or not? If one speaks like this, is it not slandering the Buddha, not speaking correctly? Is it the Buddha's teaching or not?" | 尔时,有聚落主名如意珠顶发,往诣佛所,顶礼佛足,在一面坐,即白佛言:「世尊!我于往日在王宫殿,与诸辅相共一处坐,群臣眷属详议讲论,所谓作沙门者,为得捉于钱宝,以不得捉金不?时,彼众中有一人言:『纵令捉者,竟有何过?应当得捉。』有一人言:『不应得捉。沙门释子不捉金宝。』世尊!如是二语,为得名为称法而说,为不称说?若作斯语,非为毁佛,非过言耶?为是佛说,为非是乎?」 |
The Buddha told the village headman, "If one speaks like this, it is slandering me, not speaking correctly, and is called excessive speech. However, what I say is actually different from that. Why is that? For a bhikṣu, a Śramaṇa Śākya, it is not the Dharma to handle gold and other precious things. If one handles gold and other precious things, it is not the Dharma of a bhikṣu, a Śramaṇa Śākya. The Buddha's teachings become even more excellent and dignified. The Buddha says like this: For a bhikṣu, one should not handle gold and other precious things. If one does handle them, it is not the Dharma of a bhikṣu." | 佛告聚落主:「若作是说,斯名谤我,为不称说,名为过说。然我所说,实不同彼。何以故?为比丘者,沙门释子,法不应捉金等钱宝。若捉金等钱宝,彼非沙门释子之法,佛之教法转胜端严。佛如是说,为比丘者,不应捉于金等钱宝,设有捉者,非沙门法。」 |
The village headman said, "At that time, in the assembly, I also said that Śramaṇa Śākyas should not handle gold and other precious things. If they do handle them, they should indulge in the five desires." At that time, the village headman heard what the Buddha said, bowed his head at the Buddha's feet, and left. | 村主言:「我于彼时,于大众中,亦作是说,沙门释子实不应捉金等钱宝,若有捉者,宜应自恣放逸五欲。」时,彼村主闻佛所说,顶礼而去。 |
At that time, the bhikṣu Ānanda was standing by the Buddha's side, fanning him. The Buddha told Ānanda, "You should summon all the bhikṣus who are staying in this Rājagṛha and gather them in the lecture hall." At that time, Ānanda received the Buddha's instruction and, as instructed by the Buddha, summoned all the bhikṣus to gather in the lecture hall. When all the bhikṣus had gathered, Ānanda went to the Buddha, bowed his head at the Buddha's feet, sat to one side, and said to the Buddha, "World-Honored One! All the bhikṣu saṃgha who are staying in the Kalandaka Bamboo Grove in Rājagṛha have gathered in the lecture hall. May the World-Honored One know the time." | 当于尔时,阿难比丘侍立佛侧,以扇扇佛。佛告阿难曰:「汝可召诸比丘依此王舍城而住止者,尽集讲堂。」尔时,阿难奉佛教已,如佛所命,勅诸比丘,尽集讲堂。时,诸比丘各来集已,阿难诣佛,顶礼佛足,在一面坐。白佛言:「世尊!诸比丘僧依王舍城迦兰陀竹林者,皆来集在讲堂之中,唯愿世尊宜知是时。」 |
At that time, the World-Honored One went to the lecture hall, spread out his seat in front of the saṃgha, and sat down. The Buddha told the bhikṣus, "The village headman of Rūpyadhvaja came to me, bowed his head at my feet, and said, 'In the past, in the royal palace, I discussed with the ministers the Dharma of the śramaṇas, whether they should handle gold and other precious things or not. At that time, someone in the assembly said, "If śramaṇas handle precious things, gold, silver, and so on, what is wrong with that? There is no harm in handling them." Another person said, "The Dharma of śramaṇas is not to handle gold and other precious things." These two people had different opinions. Which of these two statements is in accordance with the Dharma?' I then replied, 'Śramaṇa Śākyas should not handle gold and other precious things.' The village headman said, 'In the past, in that assembly, I also said that śramaṇas should be allowed to handle gold and other precious things and should indulge in the five desires.' At that time, the village headman heard what I said and left joyfully." | 尔时,世尊即往讲堂,于众僧前敷座而坐。佛告比丘:「有如意珠顶发聚落主来至我所,顶礼我已,而作是言:『我于往日,在王宫殿,与诸辅相共议讲论沙门之法,为应捉持金等钱宝,为不捉耶?时,彼众中有一人言:「假令沙门捉持钱宝及金银等,有何过咎?但捉无苦。」复有人言:「沙门之法,法不应捉金等钱宝。」如斯二人,其语不同,此二人言,何者称法?』我即答言:『沙门释子不应捉持金等钱宝。』时,聚落主而作是言:『我于昔时,于彼众中,亦作是语,如斯沙门,得捉金等及以钱宝,亦应恣令受于五欲。』时,彼村主闻我所说,欢喜而去。」 |
The Buddha told the bhikṣus, "You should know that the village headman Rūpyadhvaja made a lion's roar in front of the assembly, saying, 'The Dharma of śramaṇas should not accept gold, silver, money, and precious things.' From now on, bhikṣus, if you need to handle something, you should think of it as grass or wood, or as excrement. It is better to handle excrement than precious things." | 佛告诸比丘:「汝等当知,彼如意珠顶发聚落主于众人前作师子吼言:『沙门法不应受取金银钱宝。』汝诸比丘从今已后,若有所须,欲捉之者,当作草木及捉粪想,宁捉粪秽,不捉宝物。」 |
At that time, the bhikṣus, having heard the Buddha's teaching, rejoiced and bowed their heads in respect before departing. | 时,诸比丘闻佛所说,欢喜顶礼而去。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama (2nd), a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).
