SĀ 1100
Saṃyuktāgama杂阿含经
SA 1100（一一〇〇） 善觉
Parallel to: SN 4.22
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at the Śākya Stone Master Śākya village. | 一时，佛住释氏石主释氏聚落。 |
At that time, Venerable Sudinna, in the morning, put on his robe, took his bowl, and entered the Śākya village of Stone Master to beg for alms. After eating, he returned to the monastery, put away his robe and bowl, washed his feet, took his sitting mat, placed it on his right shoulder, entered the forest, sat under a tree, and practiced daytime meditation. He thought: "I have gained great benefits! To have gone forth and studied the true Dharma and Vinaya; I have gained great benefits! To have encountered the great teacher, the Tathāgata, the Arhat, the Perfectly Enlightened One; I have gained great benefits! To be among the virtuous, upright, virtuous, and truly good Sangha. I will now attain a virtuous death, and in the future I will also be virtuous." | 时，有尊者善觉，晨朝著衣持钵，入石主释氏聚落乞食。食已，还精舍，举衣钵，洗足已，持尼师坛，置右肩上，入林中，坐一树下，修昼正受，作是念：「我得善利！于正法、律出家学道；我得善利！遭遇大师如来、等正觉；我得善利！得在梵行、持戒、备德、贤善真实众中。我今当得贤善命终，于当来世亦当贤善。」 |
At that time, Māra Pāpīyān thought: "Now the Śramaṇa Gautama is going to the Śākya village of Stone Master. He has a disciple named Sudinna who is putting on his robe and taking his bowl..." and so on, in detail, up to "he will attain a virtuous death and be virtuous in the future. I should go now to create obstacles for him." He transformed himself into a huge body, strong and powerful, frightening to behold, able to overturn and shake the earth, and went to where the bhikṣu Sudinna was. | 时，魔波旬作是念：「今沙门瞿昙往石主释氏聚落，有声闻弟子名曰善觉，著衣持钵……」如上广说，乃至「贤善命终，后世亦贤。我今当往，为作留难。」化作大身，盛壮多力，见者怖畏，谓其力能翻发动大地，至善觉比丘所。 |
The bhikṣu Sudinna saw from afar the huge, brave, and strong man and was immediately terrified. He got up from his seat, went to where the Buddha was, bowed his head at the Buddha's feet, stood to one side, and said to the Buddha: "World-Honored One! I now put on my robe and take my bowl..." and so on, in detail, up to "he will attain a virtuous death and be virtuous in the future. I saw a huge man, brave and strong, able to shake the earth. Seeing him, I was terrified, my heart trembled and my hair stood on end." | 善觉比丘遥见大身勇盛壮士，即生恐怖。从坐起，诣佛所，稽首礼足，退住一面，白佛言：「世尊！我今晨朝著衣持钵……」广说如上，乃至「贤善命终，后世亦贤。见有大身士夫，勇壮炽盛，力能动地，见生恐怖，心惊毛竖。」 |
The Buddha told Sudinna: "This is not a huge man. It is Māra Pāpīyān who wants to create trouble. You should go back and sit under that tree and cultivate the previous samādhi. Act on him and you will be free from suffering." | 佛告善觉：「此非大身士夫，是魔波旬欲作娆乱。汝且还去，依彼树下，修前三昧，动作彼魔，因斯脱苦。」 |
Then Venerable Sudinna returned to his original place. In the morning, he put on his robe, took his bowl, and entered the Śākya village of Śrāvastī to beg for food. After eating, he returned to the monastery... and so on, in detail, up to "he will attain a virtuous death and be virtuous in the future." | 时，尊者善觉即还本处，至于晨朝，著衣持钵，入石主释氏聚落乞食。食已，还精舍……如上广说，乃至「贤善命终，后世亦贤。」 |
Then Māra Pāpīyān again thought: "This Śramaṇa Gautama is staying with the Śākyas, and he has a disciple named Sudinna..." and so on, in detail, up to "he will attain a virtuous death and be virtuous in the future. I should go now to create obstacles for him." He again transformed into a huge body, vigorous and powerful, able to shake the earth, and stood in front of him. | 时，魔波旬复作是念：「此沙门瞿昙住于释氏，有弟子名曰善觉……」如上广说，乃至「贤善命终，后世亦贤。我今当往，为作留难。」复化作大身，勇壮炽盛，力能发地，往住其前。 |
Venerable Sudinna also saw him from afar and spoke a verse: | 善觉比丘复遥见之。即说偈言： |
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At that time, Māra Pāpīyas thought, "This śramaṇa already knows my mind." He was inwardly distressed and disappeared. | 时，魔波旬作是念：「是沙门已知我心。」内怀忧戚，即没不现。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).