SĀ 1102

Saṃyuktāgama杂阿含经

SA 1102(一一〇二) 钵

Thus have I heard:

如是我闻:

At one time, the Buddha was staying in the wilderness of Rajagriha, together with a group of five hundred bhikshus, teaching the Dharma. The five hundred alms bowls were placed in the courtyard.

一时,佛住王舍城多众践蹈旷野中,与五百比丘众俱,而为说法,以五百钵置于中庭。

At that time, the World-Honored One spoke to the five hundred bhikshus about the arising and ceasing of the five aggregates.

尔时,世尊为五百比丘说五受阴生灭之法。

At that time, Mara, the Evil One, thought: "The Shakyamuni Buddha is staying in the wilderness of Rajagriha, together with a group of five hundred bhikshus, teaching the Dharma of the arising and ceasing of the five aggregates. I shall now go and create obstacles for him." He transformed himself into a large bull and went to where the Buddha was, entering among the five hundred alms bowls. The bhikshus then drove it away, not wanting it to damage the bowls.

时,魔波旬作是念:「沙门瞿昙住王舍城多众践蹈旷野中,与五百比丘俱,乃至说五受阴是生灭法。我今当往,为作留难。」化作大牛,往诣佛所,入彼五百钵间,诸比丘即驱,莫令坏钵。

At that time, the World-Honored One told the bhikshus: "This is not a bull, it is Mara, the Evil One, trying to create disturbances." He then spoke a verse:

尔时,世尊告诸比丘:「此非是牛,是魔波旬欲作娆乱。」即说偈言:

Form, feeling, perception, formation, and consciousness are neither self nor mine. If
one knows the true meaning, one will have no attachment to them
The Dharma of the mind having no attachment transcends the fetters of
form. Penetrating all places, one does not dwell in the realm of Mara.

「色受想行识,  非我及我所,若知真实义,  于彼无所著。心无所著法,  超出色结缚,了达一切处,  不住魔境界。」

Having spoken this sutra, the Buddha finished. The bhikshus, having heard the Buddha's words, rejoiced and practiced accordingly.

佛说此经已,诸比丘闻佛所说,欢喜奉行。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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