SĀ 1117
Saṃyuktāgama杂阿含经
SA 1117(一一一七) 月八日
Parallel to: AN 3.37–38 / S² 2.46 / EĀ 24.6
Thus have I heard: | 如是我闻: |
At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī. | 一时,佛住舍卫国祇树给孤独园。 |
At that time the World-Honored One told the bhikṣus: "On the eighth day of the month, the Four Heavenly Kings order their ministers to inspect the world, asking: 'Who are the people who make offerings to their parents, śramaṇas, brāhmaṇas, and relatives, respect them, create various merits and virtues, see the evils of this world, fear the sins of the next world, practice giving and creating merit, uphold the precepts of fasting, and observe the precepts on the eighth, fourteenth, fifteenth, and the full moon days?' On the fourteenth day, they send the crown prince down to observe the world: 'Who are the people who make offerings to their parents, up to observing the precepts?' On the fifteenth day, the Four Heavenly Kings themselves descend to the world to observe sentient beings: 'Who are the people who make offerings to their parents, up to observing the precepts?' Bhikṣus! At that time, there were not many people in the world who made offerings to their parents, up to observing the precepts. | 尔时,世尊告诸比丘:「于月八日,四大天王勅遣大臣,案行世间:『为何等人供养父母、沙门、婆罗门,宗亲尊重,作诸福德,见今世恶,畏后世罪,行施作福,受持斋戒,于月八日、十四日、十五日,及神变月,受戒布萨?』至十四日,遣太子下,观察世间:『为何等人供养父母,乃至受戒布萨?』至十五日,四大天王自下世间,观察众生:『为何等人供养父母,乃至受戒布萨?』诸比丘!尔时,世间无有多人供养父母,乃至受戒布萨者。 |
At that time, the Four Heavenly Kings went to the Dharma Hall of the Thirty-three Heavens and told Śakra Devānām-Indra: 'Heavenly King, you should know that now in the world, there are not many people who make offerings to their parents, up to observing the precepts.' At that time, the assembly of the Thirty-three Heavens, upon hearing this, was displeased and told each other: 'Now the people in the world are not virtuous, not good, not kind, not similar, without true practice, not making offerings to their parents, up to not observing the precepts. Because of this sin, the assembly of gods will decrease, and the assembly of asuras will gradually increase.' | 「时,四天王即往诣三十三天集法讲堂,白天帝释:『天王当知,今诸世间,无有多人供养父母,乃至受戒布萨。』时,三十三天众闻之不喜,转相告语:『今世间人,不贤不善,不好不类,无真实行,不供养父母,乃至不受戒布萨。缘斯罪故,诸天众减,阿修罗众当渐增广。』 |
Bhikṣus! At that time, if there were many people in the world who made offerings to their parents, up to observing the precepts, the Four Heavenly Kings would go to the Dharma Hall of the Thirty-three Heavens and tell Śakra Devānām-Indra: 'Heavenly King, you should know that now in the world, there are many people who make offerings to their parents, up to observing the precepts.' At that time, the assembly of the Thirty-three Heavens would all be delighted and tell each other: 'Now in the world, the virtuous and true ones are practicing the Dharma. There are many people who make offerings to their parents, up to observing the precepts. Because of this merit, the assembly of asuras will decrease, and the assembly of gods will increase.' | 「诸比丘!尔时,世间若复多人供养父母,乃至受戒布萨者,四天王至三十三天集法讲堂,白天帝释:『天王当知,今诸世间,多有人民供养父母,乃至受戒布萨。』时,三十三天心皆欢喜,转相告语:『今诸世间,贤圣真实如法,多有人民供养父母,乃至受戒布萨。缘斯福德,阿修罗众减,诸天众增广。』 |
At that time, Śakra Devānām-Indra, knowing that the assembly of gods was all delighted, spoke a verse: | 「时,天帝释知诸天众皆欢喜已。即说偈言: |
|
|
At that time, the World-Honored One told the bhikṣus: "The verse spoken by Śakra Devānām-Indra is: | 尔时,世尊告诸比丘:「彼天帝释所说偈言: |
|
|
This is not well-spoken. Why is that? Śakra Devānām-Indra himself has the afflictions of greed, anger, and delusion, and is not free from birth, old age, sickness, death, sorrow, lamentation, suffering, and distress. | 「此非善说。所以者何?彼天帝释自有贪、恚、痴患,不脱生、老、病、死、忧、悲、恼、苦故。 |
If an arhat bhikṣu, with all taints exhausted, having done what was to be done, having cast off all heavy burdens, having severed all bonds of existence, with mind well liberated, speaks this verse: | 「若阿罗汉比丘!诸漏已尽,所作已作,离诸重担,断诸有结,心善解脱,说此偈言: |
|
|
"Those who say this are speaking well. Why is that? Because arhat bhikṣus, free from greed, hatred, and delusion, have already been liberated from birth, old age, sickness, death, sorrow, lamentation, suffering, and distress. Therefore, this verse is well-spoken." | 「如是说者,则为善说。所以者何?阿罗汉比丘离贪、恚、痴,已脱生、老、病、死、忧、悲、恼、苦,是故此偈则为善说。」 |
Having spoken this sūtra, the bhikṣus, having heard the Buddha's words, rejoiced and upheld them. | 佛说此经已,诸比丘闻佛所说,欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).
