SĀ 1148

Saṃyuktāgama杂阿含经

SA 1148(一一四八) 著一衣

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

At that time King Prasenajit came to where the Buddha was, bowed his head at the Buddha’s feet, and sat to one side. At that time, there were seven Nirgrantha ascetics, seven Jatila ascetics, and seven Sāṃkhya ascetics, all of them with large and coarse bodies, wandering and standing outside the gate of the Jetavana.

时,波斯匿王来诣佛所,稽首佛足,退坐一面。时,有尼乾子七人、阇祇罗七人、一舍罗七人,身皆麁大,彷徉行住祇洹门外。

At that time King Prasenajit saw them wandering outside the gate from afar. He immediately rose from his seat, went before them, joined his palms, greeted them, and thrice proclaimed his name, saying: “I am King Prasenajit of Kośala.”

时,波斯匿王遥见斯等彷徉门外,即从座起,往至其前,合掌问讯,三自称名言:「我是波斯匿王、拘萨罗王。」

At that time the World-Honored One said to King Prasenajit: "Why do you now pay respect to them, thrice proclaim your name, and ask after their well-being with joined palms?"

尔时,世尊告波斯匿王:「汝今何故恭敬斯等,三称姓名,合掌问讯?」

The king said to the Buddha: "I thought: 'If there are arhats in the world, they must be these ones.'"

王白佛言:「我作是念:『世间若有阿罗汉者,斯等则是。』」

The Buddha said to King Prasenajit: "Stop for now! You do not know whether they are arhats or not, because you do not have the knowledge of others' minds. Just be close to them and observe their precepts and conduct. After a long time, you will know. Do not be hasty in your judgment! Observe carefully, do not be rash! Use wisdom, not ignorance. Go through various hardships and be able to defend yourself. When you have exchanged and examined, the true and false will be distinguished. See, speak, know, and understand. After a long time, you will know. It is not something that can be recognized suddenly. You must contemplate and observe with wisdom!"

佛告波斯匿王:「汝今且止!汝亦不知是阿罗汉、非阿罗汉,不得他心智故。且当亲近观其戒行,久而可知,勿速自决!审谛观察,勿但洛莫!当用智慧,不以不智。经诸苦难,堪能自辩;交契计挍,真伪则分。见说知明,久而则知,非可卒识,当须思惟,智慧观察!」

The king said to the Buddha: "How wonderful! World-Honored One! You have well spoken of this principle, saying: 'After a long time, observe their precepts and conduct, and so on, until you see, speak, know, and understand.' I have a family member who also went forth, taking on such appearances, wandering to other countries, and then returning. He gave up his robes and resumed the five desires. Therefore, I know that the World-Honored One has well spoken. One should stay with them, observe their precepts and conduct, and so on, until one speaks and knows that they have wisdom."

王白佛言:「奇哉!世尊!善说斯理,言:『久相习,观其戒行,乃至见说知明。』我有家人,亦复出家,作斯等形相,周流他国,而复来还,舍其被服,还受五欲。是故当知世尊善说,应与同止,观其戒行,乃至言说知有智慧。」

At that time, the World-Honored One spoke a verse, saying:

尔时,世尊而说偈言:

One should not know the good and evil of a person by their
appearance. One should not temporarily see someone and share the same mind with
them. There are those who outwardly appear to be discreet in body and
speech, but inwardly their worldly minds are not restrained. They are like brass
or copper coated with real gold. They inwardly harbor vulgar and mixed minds
outwardly displaying the dignified demeanor of sages. They wander through various countries, deceiving
the people of the world.

「不以见形相,  知人之善恶,不应暂相见,  而与同心志,有现身口密,  俗心不敛摄。犹如𨱎石铜,  涂以真金色,内怀鄙杂心,  外现圣威仪,游行诸国土,  欺诳于世人。」

Having spoken this sūtra, King Prasenajit, having heard the Buddha's words, rejoiced and followed the teachings. He bowed and departed.

佛说此经已,波斯匿王闻佛所说,欢喜随喜,作礼而去。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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