SĀ 1162

Saṃyuktāgama杂阿含经

SA 1162(一一六二) 老夫妇

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

The World-Honored One, in the morning, put on his robe, took his alms bowl, and entered the city of Śrāvastī to beg for alms. Venerable Ānanda followed behind the World-Honored One.

世尊晨朝著衣持钵,入舍卫城乞食,尊者阿难从世尊后。

At that time, there were two elderly men and women, a married couple, who were old and feeble, with bent backs like hooks. They were squatting by the fire at the end of the alleys, burning rubbish.

时,有二老男女,是其夫妇,年耆根熟,偻背如钩,诸里巷头,烧粪扫处,俱蹲向火。

The World-Honored One saw those two elderly couples, who were old and foolish, with bent backs like hooks, squatting by the fire, like old herons, looking at each other with lustful eyes. Having seen this, he said to Venerable Ānanda, "Do you see those two elderly couples, who are old and foolish, with bent backs like hooks, squatting by the fire, like old herons, looking at each other with lustful eyes?"

世尊见彼二老夫妇,年耆愚老,偻背如钩,俱蹲向火,犹如老鹄,欲心相视。见已,告尊者阿难:「汝见彼夫妇二人,年耆愚老,偻背如钩,俱蹲向火,犹如老鹄,欲心相视不?」

Ānanda said to the Buddha, "Yes, World-Honored One!"

阿难白佛:「如是,世尊!」

The Buddha told Ānanda, "If these two elderly couples had diligently sought wealth when they were young and strong, they could have become the richest elders in Śrāvastī. If they had shaved their heads and beards, put on the monastic robes, and with right faith left home to study the path, diligently practicing, they could have attained the highest fruit of arahantship. If they had diligently sought wealth during their second prime of youth, they could have become the second richest in Śrāvastī. If they had shaved their heads and beards, put on the monastic robes, and with right faith left home to study the path, they could have attained the fruit of non-returner. If they had diligently sought wealth during their third prime of youth, they could have become the third richest in Śrāvastī. If they had shaved their heads and beards, put on the monastic robes, and with right faith left home to study the path, they could have attained the fruit of once-returner. But now, in their old age, their faculties are mature, they have no wealth, no means, no ability, and are no longer capable. If they were to seek wealth, they would not be able to surpass the human condition."

佛告阿难:「此二老夫妇,于年少时盛壮之身,勤求财物者,亦可得为舍卫城中第一富长者;若复剃除须发,著袈裟衣,正信非家,出家学道,精勤修习者,亦可得阿罗汉第一上果。于第二分盛壮之身,勤求财物,亦可得为舍卫城中第二富者;若复剃除须发,著袈裟衣,正信非家,出家学道者,亦可得阿那含果证。若于第三分中年之身,勤求财物,亦可得为舍卫城中第三富者;若剃须发,著袈裟衣,正信非家,出家学道者,亦可得为斯陀含果证。彼于今日,年耆根熟,无有钱财,无有方便,无所堪能,不复堪能,若觅钱财,亦不能得胜过人法。」

At that time, the World-Honored One spoke a verse, saying:

尔时,世尊复说偈言:

Because they did not practice the brahma-conduct, they did not obtain the wealth
of youth. Reflecting on past events, they sleep on the ground like a
bent bow. Not practicing the brahma-conduct, they did not obtain the wealth of
youth. It is like an old heron bird guarding death in an empty pond.

「不行梵行故,  不得年少财,思惟古昔事,  眠地如曲弓。不修于梵行,  不得年少财,犹如老鹄鸟,  守死于空池。」

Having spoken this sūtra, the Buddha said, "Venerable Ānanda, having heard what the Buddha said, was delighted and accepted it."

佛说此经已,尊者阿难陀闻佛所说,欢喜奉行。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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