SĀ 1201

Saṃyuktāgama杂阿含经

SA 1201(一二〇一) 莲华

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

At that time, there was a bhikṣuṇī named Utpala, who was staying in the community of bhikṣuṇīs at the Jetavana Anāthapiṇḍada-ārāma in Śrāvastī. In the morning, she put on her robes and took her alms bowl to enter Śrāvastī to beg for food. After eating, she returned to the monastery, put away her robes and bowl, washed her feet, took her sitting mat, put it on her shoulder, entered the Ānanda Grove, sat under a tree, and entered the right concentration during the day.

时,有优钵罗色比丘尼,住舍卫国王园比丘尼众中,晨朝著衣持钵,入舍卫城乞食。食已,还精舍,举衣钵,洗足毕,持尼师坛,著肩上,入安陀林,坐一树下,入昼正受。

At that time, Māra Pāpīyān had this thought: "Now the Śramaṇa Gautama is staying at Anāthapiṇḍada's Park in the Jeta Grove near Śrāvastī. The bhikṣuṇī Utpala is staying in the community of bhikṣuṇīs at the Jetavana Anāthapiṇḍada-ārāma in Śrāvastī. In the morning, she put on her robes and took her alms bowl to enter Śrāvastī to beg for food. After eating, she returned to the monastery, put away her robes and bowl, washed her feet, took her sitting mat, put it on her shoulder, entered the Ānanda Grove, sat under a tree, and entered the right concentration during the day. I should go now to create obstacles for her." He then transformed himself into a young man of handsome appearance and went to the bhikṣuṇī Utpala, and spoke a verse, saying:

时,魔波旬作是念:「今沙门瞿昙住舍卫国祇树给孤独园。优钵罗色比丘尼住舍卫国王园比丘尼众中,晨朝著衣持钵,入舍卫城乞食。食已,还精舍,举衣钵,洗足毕,持尼师坛,著肩上,入安陀林,坐一树下,入昼正受。我今当往,为作留难。」即化作年少,容貌端正,至优钵罗色比丘尼所,而说偈言:

The tree of fine flowers is firm and solid, relying on the shade of
that tree, alone and without a match, are you not afraid of evil people?

「妙华坚固树,  依止其树下,独一无等侣,  不畏恶人耶?」

At that time, the bhikṣuṇī Utpala had this thought: "Who is this person? Do they want to frighten me? Are they a human or a non-human? Are they a cunning person?" Thinking like this, she immediately realized: "It must be the evil Māra Pāpīyān who wants to disturb me." She then spoke a verse, saying:

时,优钵罗色比丘尼作是念:「为何等人?欲恐怖我?为是人?为非人?为奸狡人?」如是思惟,即得觉知:「必是恶魔波旬欲乱我耳。」即说偈言:

Even if there are hundreds of thousands of cunning people, like
you evil Māras, who come to me, they cannot move a
hair on my body. I am not afraid of you, evil Māra.

「设使有百千,  皆是奸狡人,如汝等恶魔,  来至我所者,不能动毛发,  不畏汝恶魔。」

Māra again spoke a verse, saying:

魔复说偈言:

I now enter your belly and dwell within your inner storehouse
or dwell between your two eyebrows, but you cannot see me.

「我今入汝腹,  住于内藏中,或住两眉间,  汝不能见我。」

At that time, the bhikṣuṇī Upacālā also spoke a verse, saying:

时,优钵罗色比丘尼复说偈言:

My mind has great power, well cultivating supernatural powers, greatly
bound and already liberated, not fearing your evil Māra. I
have already vomited the three defilements, the root of fear
dwelling on the ground of fearlessness, not fearing the demon
army. In all love and joy, free from all darkness
and obscurity, already realizing tranquility, peacefully dwelling in the exhaustion
of all taints. Knowing you, evil Māra, you will naturally
be destroyed and leave.

「我心有大力,  善修习神通,大缚已解脱,  不畏汝恶魔。我已吐三垢,  恐怖之根本,住于不恐地,  不畏于魔军。于一切爱喜,  离一切暗冥,已证于寂灭,  安住诸漏尽。觉知汝恶魔,  自当消灭去。」

At that time, Māra Pāpīyān thought, "The bhikṣuṇī Upacālā already knows my mind." He was inwardly sorrowful and immediately disappeared.

时,魔波旬作是念:「优钵罗色比丘尼已知我心。」内怀忧愁,即没不现。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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