SĀ 1220

Saṃyuktāgama杂阿含经

SA 1220(一二二〇) 拔毒箭

Thus have I heard:

如是我闻:

Once, the Buddha was staying in the Deer Park at Isipatana near Varanasi. At that time, the World-Honored One spoke to the assembly of bhikṣus about the Dharma associated with the four noble truths, namely: this is the noble truth of suffering, this is the noble truth of the origin of suffering, this is the noble truth of the cessation of suffering, and this is the noble truth of the path leading to the cessation of suffering.

一时,佛住波罗[木*奈]国仙人住处鹿野苑中。尔时,世尊为比丘众说四圣谛相应法,谓此苦圣谛、此苦集圣谛、此苦灭圣谛、此苦灭道迹圣谛。

At that time, Venerable Vāgīśa was in the assembly. He thought, "I will now praise the simile of pulling out the arrow in front of the World-Honored One." Having thought this, he immediately rose from his seat, adjusted his robes, joined his palms, and said to the Buddha, "Yes, World-Honored One! I wish to speak. Yes, Well-Gone One! I wish to speak."

时,尊者婆耆舍在会中,作是念:「我今当于世尊面前赞叹拔箭之譬。」如是念已,即从座起,整衣服,合掌白佛言:「唯然,世尊!欲有所说。唯然,善逝!欲有所说。」

The Buddha told Vāgīśa, "Speak as you wish!"

佛告婆耆舍:「随所乐说!」

At that time, Venerable Vāgīśa spoke a verse, saying:

时,尊者婆耆舍即说偈言:

I now pay homage to the Buddha, who compassionately benefits
all beings, the foremost in pulling out the arrow, skillfully
treating various illnesses. The physician Kārpaṭika prescribes medicine, Bhadrika treats
medicine, and also the physician Jīvaka treats illnesses. Some illnesses
are slightly cured, considered well-treated, but later the illness recurs
and the patient dies with the illness. The great physician
of perfect enlightenment skillfully prescribes medicine for beings, ultimately eliminating
all suffering, no longer experiencing any existence. Up to hundreds
of thousands of kinds, the number of illnesses in the
nayutas, the Buddha completely treats them, ultimately reaching the end
of suffering. All the physicians who have come to the
assembly, I now inform you, having obtained the nectar-like Dharma
medicine, take it as you wish. The foremost in pulling
out the arrow, skillfully knowing various illnesses, the best among
treatments, therefore I bow to Gautama.

「我今敬礼佛,  哀愍诸众生,第一拔利箭,  善解治众病。迦露医投药,  波睺罗治药,及彼瞻婆耆,  耆婆医疗病。或有病小差,  名为善治病,后时病还发,  抱病遂至死。正觉大医王,  善投众生药,究竟除众苦,  不复受诸有。乃至百千种,  那由他病数,佛悉为疗治,  究竟于苦边。诸医来会者,  我今悉告汝,得甘露法药,  随所乐而服。第一拔利箭,  善觉知众病,治中之最上,  故稽首瞿昙。」

When Venerable Vāgīśa spoke these words, the bhikṣus who heard them were all greatly delighted.

尊者婆耆舍说是语时,诸比丘闻其所说,皆大欢喜。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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