SĀ 1226

Saṃyuktāgama杂阿含经

SA 1226(一二二六) 三菩提

Thus have I heard:

如是我闻:

At one time, the Buddha was traveling through the country of Kosala and arrived at Jetavana Anāthapiṇḍada-ārāma in Śrāvastī.

一时,佛在拘萨罗人间游行,至舍卫国祇树给孤独园。

At that time, King Prasenajit heard that the World-Honored One was traveling through the country of Kosala and had arrived at Jetavana Anāthapiṇḍada-ārāma in Śrāvastī. Having heard this, he went to where the Buddha was, bowed his head at the Buddha's feet, sat to one side, and said to the Buddha, "World-Honored One! I have heard the World-Honored One himself declare that he will attain supreme perfect enlightenment. Is what is being passed around by people not false and exaggerated speech? Is it as it is said, in accordance with the Dharma, in conformity with the Dharma? Is it not that others who are of the same Dharma are weary and disgusted with the questions and answers?"

时,波斯匿王闻世尊拘萨罗人间游行,至舍卫国祇树给孤独园。闻已,往诣佛所,稽首佛足,退坐一面,白佛言:「世尊!我闻世尊自记说成阿耨多罗三藐三菩提,诸人传者,得非虚妄过长说耶?为如说说、如法说、随顺法说耶?非是他人损同法者,于其问答生厌薄处耶?」

The Buddha told the great king, "What they say is true, not false. It is as it is said, in accordance with the Dharma, in conformity with the Dharma. It is not that others who are of the same Dharma are weary and disgusted with the questions and answers. Why is that? Great king, it is because I have now truly attained supreme perfect enlightenment."

佛告大王:「彼如是说,是真谛说,非为虚妄。如说说、如法说、随顺法说,非是他人损同法者,于其问答生厌薄处。所以者何?大王,我今实得阿耨多罗三藐三菩提故。」

King Prasenajit said to the Buddha, "Although the World-Honored One speaks like this, I still do not believe it. Why is that? There are some senior śramaṇas and brāhmaṇas here, namely Pūraṇa Kāśyapa, Maskarin Gośālīputra, Sañjayin Vairaṭṭīputra, Ajita Keśakambalin, Kakuda Kātyāyana, Nirgrantha Jñātiputra, who do not say they have attained supreme perfect enlightenment. How can the World-Honored One, being young and newly ordained, have attained supreme perfect enlightenment?"

波斯匿王白佛言:「虽复世尊作如是说,我犹故不信。所以者何?此间有诸宿重沙门、婆罗门,所谓富兰那迦叶、末迦利瞿舍梨子、删阇耶毘罗胝子、阿耆多枳舍钦婆罗、迦罗拘陀迦栴延、尼乾陀若提子,彼等不自说言得阿耨多罗三藐三菩提,何得世尊幼小年少,出家未久,而便自证得阿耨多罗三藐三菩提?」

The Buddha told the great king, "There are four kinds of things that, although small, should not be underestimated. What are the four? A young prince of the kṣatriya caste should not be underestimated, a young dragon should not be underestimated, a small fire should not be underestimated, and a young bhikṣu should not be underestimated." At that time, the World-Honored One spoke a verse, saying:

佛告大王:「有四种虽小而不可轻。何等为四?刹利王子年少幼小而不可轻,龙子年少幼小而不可轻、小火虽微而不可轻、比丘幼小而不可轻。」尔时,世尊即说偈言:

The kṣatriya prince has the marks of a great man, and his
noble family is renowned. Although he is young, the wise do not
underestimate him. He will certainly ascend the throne, and will have resentment
towards those who harm him. Therefore, he is difficult to underestimate, and
should be treated with great respect. Those who seek to protect themselves
should protect themselves as they would protect their lives. By protecting themselves
equally, they protect their lives equally. Whether in villages or empty places
when one sees a young dragon, one should not give rise to
the thought of despising it because of its small size. Even a
small dragon with variegated colors should be treated with comfort and ease
Those who despise snakes, whether male or female, will all be harmed
by their poison. Therefore, those who protect themselves should do so as
they would protect their own lives. By protecting themselves well, they protect
others equally. Although a small fire may consume a small amount, it
is limitless. A small candle can also burn, and if it has
enough fuel, it will spread. Gradually advancing from the small, it can
burn down villages and cities. Therefore, those who protect themselves should do
so as they would protect their own lives. By protecting themselves well
they protect others equally. When consumed by a raging fire, all the
plants are completely burned up. When extinguished, they do not shrink back
and the fire of precepts is reborn. If one轻毀比丘 who upholds pure
precepts, it will burn one's body and descendants, and calamities will flow
for hundreds of generations, like burning a palm tree, without a long
period of growth. Therefore, one should protect oneself as one would protect
one's own life. By protecting oneself well, one protects others equally. The
kṣatriya prince has the marks of a great man, the young dragon
the small fire, and the bhikṣu who upholds pure precepts should not
be given rise to the thought of despising them. Therefore, one should
protect oneself as one would protect one's own life. By protecting oneself
well, one protects others equally.

「刹利形相具,  贵族发名称,虽复年幼稚,  智者所不轻。此必居王位,  顾念生怨害,是故难可轻,  应生大恭敬。善求自护者,  自护如护命,以平等自护,  而等护于命。聚落及空处,  见彼幼龙者,莫以小蛇故,  而生轻慢想。杂色小龙形,  亦应令安乐,轻蛇无士女,  悉为毒所害。是故自护者,  当如护己命,以斯善护己,  而等护于彼。猛火之所食,  虽小食无限,小烛亦能烧,  足薪则弥广。从微渐进烧,  尽聚落城邑,是故自护者,  当如护己命。以斯善护己,  而等护于彼,盛火之所焚,  百卉荡烧尽。灭已不盈缩,  戒火还复生,若轻毁比丘,  受持净戒火。烧身及子孙,  众灾流百世,如烧多罗树,  无有生长期。是故当自护,  如自护己命,以斯善自护,  而等护于彼。刹利形相具,  幼龙及小火,比丘具净戒,  不应起轻想。是故当自护,  如自护己命,以斯善自护,  而等护于彼。」

Having spoken this sūtra, King Prasenajit, having heard the Buddha's words, rejoiced and followed the teachings, paid homage, and departed.

佛说此经已,波斯匿王闻佛所说,欢喜随喜,作礼而去。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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