SĀ 1232

Saṃyuktāgama杂阿含经

SA 1232(一二三二) 悭

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

At that time King Prasenajit came to where the Buddha was, bowed his head at the Buddha’s feet, and sat to one side. He said to the Buddha, “World-Honored One! In this Śrāvastī there is an elder named Mahānāma, who is wealthy and has a great store of gold coins, up to hundreds of thousands of millions. Not to mention other wealth! World-Honored One! Elder Mahānāma is so wealthy, yet he eats coarse and broken rice, bean soup, and rotten ginger. He wears coarse hempen clothes, single leather sandals, rides a worn-out cart, and holds a tree leaf umbrella. I have never heard of him making offerings and giving to śramaṇas and brāhmaṇas, providing for the poor and suffering, those who are exhausted on the road, and beggars. He closes the door while eating, not wanting śramaṇas, brāhmaṇas, the poor, those traveling on the road, and beggars to see it.”

时,波斯匿王来诣佛所,稽首佛足,退坐一面,白佛言:「世尊!此舍卫国有长者,名摩诃男,多财巨富,藏积真金至百千亿,况复余财!世尊!摩诃男长者如是巨富,作如是食用:食麤碎米、食豆羹、食腐败姜,著麤布衣、单皮革屣,乘羸败车,戴树叶盖,未曾闻其供养施与沙门、婆罗门,给恤贫苦、行路顿乏、诸乞匃者;闭门而食,莫令沙门、婆罗门、贫穷、行路、诸乞匃者见之。」

The Buddha told King Prasenajit, “This is not a true hero. Having obtained superior wealth, he does not enjoy it himself. He does not know how to make offerings to his parents, provide for his wife, children, relatives, and attendants, care for his servants, give to his acquaintances, or provide for śramaṇas and brāhmaṇas in a timely manner. He does not plant superior fields of merit, honor superior places, and experience long-lasting peace and happiness in the future. Having obtained superior wealth, he does not know how to use it extensively and reap great benefits. Great King! It is like a pond in a vast wilderness that collects water but is not used for bathing or drinking. It will then evaporate and dry up in the marsh. In the same way, an unskillful person obtains superior wealth but does not know how to extensively enjoy it and reap great benefits, like the water in that pond.

佛告波斯匿王:「此非正士,得胜财利,不自受用,不知供养父母,供给妻子、宗亲、眷属,恤诸仆使,施与知识,不知随时供给沙门、婆罗门,种胜福田,崇向胜处,长受安乐,未来生天。得胜财物,不知广用,收其大利。大王!譬如旷野湖池聚水,无有受用、洗浴、饮者,即于泽中煎熬消尽。如是,不善士夫得胜财物,乃至不广受用,收其大利,如彼池水。

"Great King! There are good sons who obtain superior wealth and enjoy happiness. They make offerings to their parents, provide for their wives, children, relatives, and attendants, care for their servants, give to their acquaintances, and make timely offerings to śramaṇas and brāhmaṇas. They plant superior fields of merit, honor superior places, and are reborn in heaven in the future. Having obtained superior wealth, they are able to extensively enjoy it and reap even greater benefits. It is like, Great King! There is a pond near a village or city, clear and cool, shaded by trees, bringing people happiness and enjoyed by many, even by birds and beasts. In the same way, good sons obtain superior wealth, enjoy it themselves, make offerings to their parents, and extensively reap great benefits by planting superior fields of merit." At that time, the World-Honored One spoke a verse, saying:

「大王!有善男子得胜财利,快乐受用,供养父母,供给妻子、宗亲、眷属,给恤仆使,施诸知识,时时供养沙门、婆罗门,种胜福田,崇向胜处,未来生天。得胜钱财,能广受用,倍收大利。譬如,大王!聚落、城郭边有池水,澄净清凉,树林荫覆,令人受乐,多众受用,乃至禽兽。如是,善男子得胜妙财,自供快乐,供养父母,乃至种胜福田,广收大利。」尔时,世尊复说偈言:

The water in a pond in a vast wilderness is clear, cool
and extremely pure, but if no one uses it, it will evaporate
and dry up. In the same way, superior wealth is obtained by
evil men, but they are unable to enjoy it themselves or provide
for others. They only suffer from accumulating it, and after accumulating it
they lose it. The wise obtain superior wealth and are able to
enjoy it themselves. They make extensive offerings and perform meritorious deeds, as
well as providing for their relatives and attendants, giving according to their
needs, like a bull leading the herd. Giving and enjoying without losing
what is appropriate, they die in accordance with principle and are reborn
in heaven to enjoy blessings and happiness.

「旷野湖池水,  清凉极鲜净,无有受用者,  即于彼消尽。如是胜妙财,  恶士夫所得,不能自受用,  亦不供恤彼。徒自苦积聚,  聚已而自丧,慧者得胜财,  能自乐受用。广施作功德,  及与亲眷属,随所应给与,  如牛王领众。施与及受用,  不失所应者,乘理而寿终,  生天受福乐。」

Having spoken this sūtra, King Prasenajit, having heard the Buddha's words, rejoiced and paid homage before departing.

佛说此经已,波斯匿王闻佛所说,欢喜随喜,作礼而去。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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