SĀ 1306

Saṃyuktāgama杂阿含经

SA 1306(一三〇六) 须深摩

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

At that time, the god Suparīta, with his retinue of five hundred, of exceptional beauty, came to where the Buddha was in the latter part of the night. He bowed his head at the Buddha’s feet and sat to one side. The light from his body illuminated the Anāthapiṇḍada’s Park.

时,有须深天子与五百眷属,容色绝妙,于后夜时来诣佛所,稽首佛足,退坐一面。其身光明遍照祇树给孤独园。

At that time, the World-Honored One said to Venerable Ānanda, "Ānanda, are you not delighted and joyful at Venerable Śāriputra's skillful teaching of the Dharma?" Ānanda said to the Buddha, "Yes, World-Honored One! Who would not be delighted and joyful at Venerable Śāriputra's skillful teaching of the Dharma? Why is that? Venerable Śāriputra upholds the precepts, has much learning, few desires, contentment, diligence, seclusion, right mindfulness, firm abiding, right concentration, swift wisdom, sharp wisdom, wisdom of liberation, decisive wisdom, great wisdom, vast wisdom, deep wisdom, incomparable wisdom, he has accomplished the treasure of wisdom, is skilled in teaching and transforming, and always praises teaching and transforming. He always teaches the Dharma to the four assemblies without weariness."

尔时,世尊告尊者阿难:「汝何难于尊者舍利弗善说法,心喜乐不?」阿难白佛:「如是,世尊!何等人不愚、不痴、有智慧,于尊者舍利弗善说法中,心不欣乐。所以者何?彼尊者舍利弗持戒多闻,少欲知足,精勤远离,正念坚住,智慧正受,捷疾智慧、利智慧、出离智慧、决定智慧、大智慧、广智慧、深智慧、无等智慧,智宝成就,善能教化,示、教、照、喜,亦常赞叹示、教、照、喜,常为四众说法不惓。」

The Buddha told Ānanda, "It is so, it is so, as you have said. Ānanda, why would those who are not foolish, not deluded, and have wisdom not be delighted upon hearing Venerable Śāriputra's skillful teaching of the Dharma? Why is that? Venerable Śāriputra upholds the precepts, has much learning, few desires, contentment, diligence, right mindfulness, wisdom and concentration, superior wisdom, swift wisdom, sharp wisdom, wisdom of liberation, decisive wisdom, great wisdom, vast wisdom, deep wisdom, incomparable wisdom, he has accomplished the treasure of wisdom, is skilled in teaching and transforming, and always praises teaching and transforming. He always teaches the Dharma to the four assemblies without weariness."

佛告阿难:「如是,如是,如汝所说。阿难!为何等人不愚、不痴、有智慧,闻尊者舍利弗善说诸法而不欢喜?所以者何?舍利弗比丘持戒多闻,少欲知足,精勤正念,智慧正受,超智、捷智、利智、出智、决定智、大智、广智、深智、无等智,智宝成就,善能教化,示、教、照、喜,亦常赞叹示、教、照、喜,常为四众说法不惓。」

The World-Honored One praised Venerable Śāriputra in this way to Venerable Ānanda, and the inner minds of the retinue of the god Sudeepta were delighted and their bodily radiance increased and illuminated clearly.

世尊如是如是向尊者阿难,如是如是称叹舍利弗所说,如是如是须深天子眷属内心欢喜,身光增明,清净照耀。

At that time, the god Sudeepta, with a joyful mind, emitted pure light from his body to illuminate, and spoke a verse:

尔时,须深天子内怀欢喜,发身净光照耀已,而说偈言:

Śāriputra is learned, wise, and has equal wisdom. He upholds
the precepts and is well-tamed, attaining the nirvāṇa without remainder
Holding this last body, he subdues the army of Māra.

「舍利弗多闻,  明智平等慧,持戒善调伏,  得不起涅槃,持此后边身,  降伏于魔军。」

At that time, the god Sudeepta and his five hundred attendants, having heard the Buddha's teaching, rejoiced and followed his joy. They bowed their heads at the Buddha's feet and then disappeared.

时,彼须深天子及五百眷属闻佛所说,欢喜随喜,稽首佛足,即没不现。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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