SĀ 2
Saṃyuktāgama杂阿含经
SA 2（二） 无常
Parallel to: SN 22.52
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī. | 一时，佛住舍卫国祇树给孤独园。 |
At that time the World-Honored One told the bhikṣus: "One should contemplate form correctly, knowing it to be impermanent. Why is that? Bhikṣus, if one contemplates form correctly and knows it to be impermanent, then desire and greed for form will be cut off. If desire and greed are cut off, it is said that the mind is liberated. | 尔时，世尊告诸比丘：「于色当正思惟，色无常如实知。所以者何？比丘！于色正思惟，观色无常如实知者，于色欲贪断；欲贪断者，说心解脱。 |
One should contemplate feeling, perception, volition, and consciousness correctly, knowing them to be impermanent. Why is that? If one contemplates consciousness correctly and knows it to be impermanent, then desire and greed for consciousness will be cut off. If desire and greed are cut off, it is said that the mind is liberated. | 「如是受、想、行、识当正思惟，观识无常如实知。所以者何？于识正思惟，观识无常者，则于识欲贪断；欲贪断者，说心解脱。 |
If one who is liberated in this way wishes to realize it for oneself, one can realize it for oneself: 'My birth is ended, the holy life has been established, what was to be done has been done, I will not experience another existence after this one.' This is how one contemplates correctly the impermanence, suffering, emptiness, and non-self of form. | 「如是心解脱者，若欲自证，则能自证：『我生已尽，梵行已立，所作已作，自知不受后有。』如是正思惟无常，苦、空、非我亦复如是。」 |
At that time, the bhikṣus, having heard the Buddha's teaching, joyfully received and practiced it. | 时，诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).