SĀ 312

Saṃyuktāgama杂阿含经

SA 312(三一二) 摩罗迦舅

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

At that time, Māraka Jñāti came to where the Buddha was, bowed his head at the Buddha’s feet, and sat to one side. He said to the Buddha, “Excellent! World-Honored One! Please teach the Dharma for me. After hearing the Dharma, I will dwell in solitude, diligently contemplating and not being negligent, and so on, until I do not accept future existence.”

尔时,摩罗迦舅来诣佛所,稽首礼足,退坐一面,白佛言:「善哉!世尊!为我说法,我闻法已,独一静处,专精思惟,不放逸住,乃至不受后有。」

At that time, the World-Honored One said to Māraka Jñāti, "Young people who are intelligent and sharp-witted, who have not long left home to join my Dharma and Vinaya, still do not become lazy in my Dharma and Vinaya, let alone you who are now old and mature, and wish to hear my brief teachings and admonitions."

尔时,世尊告摩罗迦舅言:「诸年少聪明利根,于我法、律出家未久,于我法、律尚无懈怠,而况汝今日年耆根熟,而欲闻我略说教诫。」

Māraka Jñāti said to the Buddha, "World-Honored One! Although I am old and mature, I still wish to hear the World-Honored One's brief teachings and admonitions. I only pray that the World-Honored One will briefly teach and admonish me. After hearing the Dharma, I will dwell in solitude, diligently contemplating and not being negligent, and so on, until I know for myself that I will not accept future existence." He made this request a second and third time.

摩罗迦舅白佛言:「世尊!我虽年耆根熟,而尚欲得闻世尊略说教诫。唯愿世尊为我略说教诫,我闻法已,当独一静处,专精思惟,乃至自知不受后有。」第二、第三亦如是请。

The Buddha said to Māraka Jñāti, "Stop now!" He did this a second and third time, but still did not speak.

佛告摩罗迦舅:「汝今且止!」如是再三,亦不为说。

At that time, the World-Honored One said to Māraka Jñāti, "I will ask you now, answer me as you wish."

尔时,世尊告摩罗迦舅:「我今问汝,随意答我。」

The Buddha said to Māraka Jñāti, "If the eye has not yet seen form, you should wish to see it. Do you give rise to desire, attachment, and defilement towards that form?"

佛告摩罗迦舅:「若眼未曾见色,汝当欲见,于彼色起欲、起爱、起念、起染著不?」

He replied, "No, World-Honored One!"

答言:「不也,世尊!」

It is the same for the ear and sound, the nose and smell, the tongue and taste, the body and touch, and the mind and dharmas.

「耳声、鼻香、舌味、身触、意法亦如是说。」

The Buddha said to Māraka-Gautama, "Excellent! Excellent! Māraka-Gautama! Seeing takes seeing as its measure, hearing takes hearing as its measure, cognition takes cognition as its measure, and consciousness takes consciousness as its measure." He then spoke a verse:

佛告摩罗迦舅:「善哉!善哉!摩罗迦舅!见以见为量,闻以闻为量,觉以觉为量,识以识为量。」而说偈言:

If you are not there, and they are also not here, and
not in between the two, then that is the end of suffering.

「若汝非于彼,  彼亦复非此,亦非两中间,  是则为苦边。」

Māraka-Gautama said to the Buddha, "I understand, World-Honored One! I understand, Well-Gone One!"

摩罗迦舅白佛言:「已知。世尊!已知。善逝!」

The Buddha said to Māraka-Gautama, "How do you understand the meaning of my brief teaching?"

佛告摩罗迦舅:「汝云何于我略说法中广解其义?」

At that time, Māraka-Gautama spoke a verse to the Buddha, saying:

尔时,摩罗迦舅说偈白佛言:

At
that
time
Māraka-Gautama
spoke
a
verse
to
the
Buddha saying:

「若眼已见色,  而失于正念,则于所见色,  而取爱念相。取爱乐相者,  心则常系著,起于种种爱,  无量色集生。贪欲恚害觉,  令其心退减,长养于众苦,  永离于涅槃。见色不取相,  其心随正念,不染恶心爱,  亦不生系著。不起于诸爱,  无量色集生,贪欲恚害觉,  不能坏其心。小长养众苦,  渐次近涅槃,日种尊所说,  离爱般涅槃。若耳闻诸声,  心失于正念,而取诸声相,  执持而不舍。鼻香舌甞味,  身触意念法,忘失于正念,  取相亦复然。其心生爱乐,  系著坚固住,起种种诸爱,  无量法集生。贪欲恚害觉,  退灭坏其心,长养众苦聚,  永离于涅槃。不染于诸法,  正智正念住,其心不染污,  亦复不乐著。不起于诸爱,  无量法集生,贪瞋恚害觉,  不退减其心。众苦随损灭,  渐近般涅槃,爱尽般涅槃,  世尊之所说。」

This is what the World-Honored One has briefly taught and extensively explained the meaning of the Dharma.

是名世尊略说法中广解其义。

The Buddha told Māraka-Gautama: "You truly have extensively explained the meaning of the Dharma that I have briefly taught. Why is that? As you have said in the verse:

佛告摩罗迦舅:「汝真于我略说法中广解其义。所以者何?如汝所说偈:

If the eyes see various forms, and lose right mindfulness, then with regard
to the forms seen, they grasp at the characteristics of affection and attachment.

「若眼见众色,  忘失于正念,则于所见色,  而取爱念相。」

As explained in detail above.

如前广说。

At that time, Venerable Māraka-mātaṅga heard what the Buddha said, rejoiced, paid homage, and departed.

尔时,尊者摩罗迦舅闻佛所说,欢喜随喜,作礼而去。

At that time, Venerable Māraka-mātaṅga, having understood the meaning of the Tathāgata's brief teaching on the Dharma, dwelt in solitude, diligently contemplating and not being negligent, until he attained arahantship and his mind was liberated.

尔时,尊者摩罗迦舅于世尊略说法中广解其义已,于独一静处,专精思惟,不放逸住,乃至成阿罗汉,心得解脱。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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