SĀ 393
Saṃyuktāgama杂阿含经
SA 393（三九三） 善男子
Parallel to: SN 56.3–4 (~)
Thus have I heard: | 如是我闻： |
At one time, the Buddha was staying in the Deer Park at the Sage's Abode in the country of Varanasi. | 一时，佛住波罗［木＊奈］国仙人住处鹿野苑中。 |
At that time, the World-Honored One told the bhikṣus, "If a good man, with right faith, leaves home and studies the path, he should know the four noble truths. What are the four? They are: knowing the noble truth of suffering, knowing the noble truth of the origin of suffering, knowing the noble truth of the cessation of suffering, and knowing the noble truth of the path leading to the cessation of suffering. Therefore, bhikṣus, for those who have not yet attained the four noble truths, they should diligently cultivate the means to attain them. These verses should be fully explained in all the sūtras on the four noble truths." | 尔时，世尊告诸比丘：「若善男子正信非家，出家学道，彼一切所应当知四圣谛法。何等为四？谓知苦圣谛、知苦集圣谛、知苦灭圣谛、知苦灭道迹圣谛。是故，比丘！于四圣谛未无间等者，当勤方便，修无间等，如此章句，一切四圣谛经，应当具说。」 |
After the Buddha spoke this sūtra, the bhikṣus heard what the Buddha said and joyfully practiced it. | 佛说此经已，诸比丘闻佛所说，欢喜奉行。 |
"Thus knowing, thus seeing, thus without interruption, all should be explained. Moreover, with the exhaustion of the three fetters, one attains the stage of a stream-enterer. One should know the four noble truths. What are the four? They are: knowing the noble truth of suffering, knowing the noble truth of the origin of suffering, knowing the noble truth of the cessation of suffering, and knowing the noble truth of the path leading to the cessation of suffering. Thus one should know, thus one should see without interruption." | 「如是知、如是见、如是无间等，悉应当说。又三结尽，得须陀洹，一切当知四圣谛。何等为四？谓知苦圣谛、知苦集圣谛、知苦灭圣谛、知苦灭道迹圣谛。如是当知、如是当见无间等。」 |
After the Buddha spoke this sūtra, the bhikṣus heard what the Buddha said and joyfully practiced it. | 佛说此经已，诸比丘闻佛所说，欢喜奉行。 |
If the three fetters are exhausted and greed, anger, and delusion are weakened, one attains the stage of a once-returner. They all truly know the four noble truths. What are the four? They are: knowing the noble truth of suffering, knowing the noble truth of the origin of suffering, knowing the noble truth of the cessation of suffering, and knowing the noble truth of the path leading to the cessation of suffering. Thus one should know, thus one should see, thus without interruption, and so on, are also explained in the same way. | 「若三结尽，贪、恚、痴薄，得斯陀含，彼一切皆于四圣谛如实知故。何等为四？谓知苦圣谛、知苦集圣谛、知苦灭圣谛、知苦灭道迹圣谛。如是当知、如是当见、如是无间等，亦如是说。 |
Those who have exhausted the five lower fetters and attain parinirvāṇa in the intermediate state, or as an anāgāmin who does not return to this world, they all know the four noble truths. What are the four? They are: knowing the noble truth of suffering, knowing the noble truth of the origin of suffering, knowing the noble truth of the cessation of suffering, and knowing the noble truth of the path leading to the cessation of suffering. Thus knowing, thus seeing, thus without interruption, and so on, are also explained in the same way. | 「五下分结尽，生般涅槃阿那含，不还此世，彼一切知四圣谛。何等为四？知苦圣谛、知苦集圣谛、知苦灭圣谛、知苦灭道迹圣谛。如是知、如是见、如是无间等，亦如是说。 |
Those who have exhausted all taints, whose minds are liberated without taints, and who are liberated through wisdom, who have seen the Dharma and know for themselves that they have attained it, and who know that their births are exhausted, the holy life has been established, what was to be done has been done, and they will not experience another existence after this one, they all know the four noble truths. What are the four? They are: knowing the noble truth of suffering, knowing the noble truth of the origin of suffering, knowing the noble truth of the cessation of suffering, and knowing the noble truth of the path leading to the cessation of suffering. Thus knowing, thus seeing, thus without interruption, and so on, are also explained in the same way. | 「若一切漏尽，无漏心解脱、慧解脱，见法自知作证：『我生已尽，梵行已立，所作已作，自知不受后有。』彼一切悉知四圣谛。何等为四？谓知苦圣谛、知苦集圣谛、知苦灭圣谛、知苦灭道迹圣谛。如是知、如是见、如是无间等，亦如是说。 |
Those who attain the path of a pratyekabuddha, they all know the four noble truths because of that. What are the four? They are: knowing the noble truth of suffering, knowing the noble truth of the origin of suffering, knowing the noble truth of the cessation of suffering, and knowing the noble truth of the path leading to the cessation of suffering. Thus knowing, thus seeing, thus without interruption, and so on, are also explained in the same way. | 「若得辟支佛道证，彼一切知四圣谛故。何等为四？谓知苦圣谛、知苦集圣谛、知苦灭圣谛、知苦灭道迹圣谛。如是知、如是见、如是无间等，亦如是说。 |
Those who attain unsurpassed perfect enlightenment, they all know the four noble truths because of that. What are the four? They are: knowing the noble truth of suffering, knowing the noble truth of the origin of suffering, knowing the noble truth of the cessation of suffering, and knowing the noble truth of the path leading to the cessation of suffering. Thus knowing, thus seeing, thus without interruption, and so on, are also explained in the same way. | 「若得无上等正觉，彼一切知四圣谛故。何等为四？谓知苦圣谛、知苦集圣谛、知苦灭圣谛、知苦灭道迹圣谛。如是知、如是见、如是无间等，亦如是说。」 |
Having spoken this sūtra, the bhikṣus heard what the Buddha had said and joyfully practiced it. | 佛说此经已，诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).