SĀ 465
Saṃyuktāgama杂阿含经
SA 465（四六五） 著使
Parallel to: AN 4.177 (~)
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at the Kalandaka Bamboo Grove in Rājagṛha. | 一时，佛住王舍城迦兰陀竹园。 |
At that time, Venerable Rāhula went to where the World-Honored One was, bowed his head at the Buddha's feet, withdrew to sit to one side, and said to the Buddha, "World-Honored One! How can I know and see this body of consciousness and all external objects, and be free from the views of 'mine' and 'self,' the conceit of 'I,' and the afflictions of attachment?" | 尔时，尊者罗睺罗诣世尊所，稽首礼足，退坐一面，白佛言：「世尊！云何知、云何见我此识身及外境界一切相，得无有我、我所见、我慢系著使？」 |
The Buddha told Rāhula, "Listen carefully and think well, I will explain it to you. Rāhula! If a bhikṣu knows as it really is that all earth elements, whether past, future, or present, internal or external, coarse or fine, good or bad, far or near, are not self, not different from self, or not in self, the same is true for the water element, fire element, wind element, space element, and consciousness element. | 佛告罗睺罗：「谛听，善思，当为汝说。罗睺罗！若比丘于所有地界，若过去、若未来、若现在，若内、若外，若麁、若细，若好、若丑，若远、若近，彼一切非我、不异我、不相在如实知，水界、火界、风界、空界、识界亦复如是。 |
Rāhula! If a bhikṣu knows and sees in this way, he will have no views of 'mine' and 'self,' conceit of 'I,' and afflictions of attachment regarding this body of consciousness and all external objects. Rāhula! If a bhikṣu has no views of 'mine' and 'self,' conceit of 'I,' and afflictions of attachment regarding this body of consciousness and all external objects, this is called severing the fetters of attachment, severing all afflictions, and directly realizing the end of suffering without further grasping. | 「罗睺罗！比丘如是知、如是见，于我此识身及外境界一切相，无有我、我所见、我慢系著使。罗睺罗！若比丘于此识身及外境界一切相，无有我、我所见、我慢系著使，是名断爱缚诸结、断诸爱，正慢无间等，究竟苦边。」 |
Having spoken this sūtra, the World-Honored One, the Tathāgata, the Arhat, the Perfectly Enlightened One, having spoken this, was pleased. The Venerable Rāhula, having heard what the Buddha said, rejoiced and upheld it. | 佛说此经已，尊者罗睺罗闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).