SĀ 482
Saṃyuktāgama杂阿含经
SA 482（四八二） 喜乐
Parallel to: AN 5.176
Thus have I heard: | 如是我闻： |
Thus have I heard: | 一时，佛住舍卫国祇树给孤独园。夏安居时。 |
At that time, the elder Anāthapiṇḍada came to where the Buddha was, bowed his head at the Buddha's feet, sat to one side, and the Buddha taught him the Dharma, showing, teaching, illuminating, and delighting him with various teachings. Having shown, taught, illuminated, and delighted him, he rose from his seat, arranged his robes, bowed to the Buddha, joined his palms, and said to the Buddha, "I only wish that the World-Honored One and the great assembly would accept my invitation for three months for robes, food and drink, and medicine for the sick." | 尔时，给孤独长者来诣佛所，稽首礼足，却坐一面，佛为说法，示、教、照、喜，说种种法。示、教、照、喜已，从座起，整衣服，为佛作礼，合掌白佛言：「唯愿世尊与诸大众受我三月请衣被、饮食、应病汤药。」 |
At that time, the World-Honored One silently accepted. | 尔时，世尊默然而许。 |
At that time, the elder Anāthapiṇḍada, knowing that the Buddha had silently accepted the invitation, rose from his seat and left. Returning to his own home, after three months had passed, he came to where the Buddha was, bowed his head at the Buddha's feet, and sat to one side. The Buddha told the elder Anāthapiṇḍada, "Excellent! Elder! For three months you have provided robes, food and drink, and medicine for the sick. You have adorned and purified the supreme path, and in future lives you will attain the fruit of peaceful and joyful retribution. However, you should not silently enjoy this Dharma. You should diligently study and practice the joy of detachment, and fully realize it with your body." | 时，给孤独长者知佛默然受请已，从座起去，还归自家，过三月已，来诣佛所，稽首礼足，退坐一面。佛告给孤独长者：「善哉！长者！三月供养衣被、饮食、应病汤药。汝以庄严净治上道，于未来世当获安乐果报，然汝今莫得默然乐受此法，汝当精勤，时时学远离喜乐，具足身作证。」 |
At that time, the elder Anāthapiṇḍada, having heard the Buddha's teaching, joyfully rejoiced and rose from his seat to depart. | 时，给孤独长者闻佛所说，欢喜随喜，从座起而去。 |
At that time, Venerable Śāriputra, sitting in the assembly, knew that the elder Anāthapiṇḍada had left. He addressed the Buddha, saying, "How wonderful! World-Honored One! You have skillfully taught the Dharma to the elder Anāthapiṇḍada, and skillfully encouraged him, saying, 'You have fully provided for the Tathāgata and the great assembly for three months, purifying the supreme path, and in future lives you will attain joyful retribution. Do not silently enjoy this merit. You should diligently study and practice the joy of detachment, and fully realize it with your body.' World-Honored One! If noble disciples study and practice the joy of detachment, fully realizing it with their bodies, they will attain the abandonment of five dharmas and the fulfillment of five dharmas. What are the five dharmas to be abandoned? They are abandoning joy nourished by desire, abandoning sorrow nourished by desire, abandoning equanimity nourished by desire, abandoning joy nourished by unwholesomeness, and abandoning sorrow nourished by unwholesomeness. These are called the five dharmas to be abandoned. What are the five dharmas to be fulfilled? They are following joy, rejoicing, resting in ease, bliss, and single-mindedness." | 尔时，尊者舍利弗于众中坐，知给孤独长者去已，白佛言：「奇哉！世尊！善为给孤独长者说法，善劝励给孤独长者，言：『汝已三月具足供养如来大众中，净治上道，于未来世，当受乐报；汝莫默然乐著此福，汝当时时学远离喜乐，具足身作证。』世尊！若使圣弟子学远离喜乐，具足身作证，得远离五法，修满五法。云何远离五法？谓断欲所长养喜、断欲所长养忧、断欲所长养舍、断不善所长养喜、断不善所长养忧，是名五法远离。云何修满五法？谓随喜、欢喜、猗息、乐、一心。」 |
The Buddha told Śāriputra, "So it is, so it is. If noble disciples cultivate and practice the joy of detachment, fully realizing it with their bodies, they will abandon five dharmas and fulfill five dharmas." | 佛告舍利弗：「如是，如是。若圣弟子修学远离喜乐，具足身作证，远离五法，修满五法。」 |
Having spoken this sūtra, the bhikṣus were delighted and practiced it. | 佛说此经已，诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).