SĀ 552
Saṃyuktāgama杂阿含经
SA 552（五五二） 诃梨
Parallel to: SN 22.4
Thus have I heard: | 如是我闻： |
Thus have I heard: | 一时，佛住舍卫国祇树给孤独园。尔时，尊者摩诃迦旃延住释氏诃梨聚落精舍。 |
Then the householder Hārī went to Venerable Mahākātyāyana, bowed his head at his feet, sat to one side, and said to Venerable Mahākātyāyana: "As the World-Honored One said in the cave of the Stone Chamber of Indra in the mountain range of the boundary, 'Kauśika! If a śramaṇa or brāhmaṇa has the highest extinction of desire and liberation, the mind is rightly and well liberated, reaching the ultimate limit, ultimate purity, ultimate practice of the holy life, and ultimate purity.' How does one reach the ultimate limit, ultimate purity, ultimate practice of the holy life, and ultimate purity in this Dharma and Vinaya?" | 时，诃梨聚落主长者诣尊者摩诃迦旃延所，稽首礼足，退坐一面，白尊者摩诃迦旃延：「如世尊于界隔山天帝释石窟说言：『憍尸迦！若沙门、婆罗门无上爱尽解脱，心正善解脱，究竟边际，究竟无垢，究竟梵行，毕竟清净。』云何于此法、律究竟边际，究竟无垢，究竟梵行，毕竟清净？」 |
Venerable Mahākātyāyana said to the householder, "It is when the eye, eye consciousness, and the characteristics of forms cognized by eye consciousness arise together with joy. If they are exhausted, desireless, extinguished, ceased, and gone, then in this Dharma and Vinaya one reaches the ultimate limit, ultimate purity, ultimate practice of the holy life, and ultimate purity. The ear, nose, tongue, body, mind, mental consciousness, and the characteristics of dharmas cognized by mental consciousness arise together with joy. If they are exhausted, extinguished, ceased, and gone, then the bhikṣu in this Dharma and Vinaya reaches ultimate purity, ultimate practice of the holy life, and ultimate purity." | 尊者摩诃迦旃延语长者言：「谓眼、眼识、眼识所识色相依生喜，彼若尽、无欲、灭、息、没，于此法、律究竟边际，究竟无垢，究竟梵行，毕竟清净。耳、鼻、舌、身、意、意识、意识所识法相依生喜，彼若尽、灭、息、没，比丘于此法、律究竟无垢，究竟梵行，毕竟清净。」 |
Then the householder Hārī, having heard what was said by Venerable Mahākātyāyana, delighted and rejoiced in it, bowed his head at his feet, and departed. | 时，诃梨聚落主长者闻尊者摩诃迦旃延所说，欢喜随喜，作礼而去。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).