SĀ 75
Saṃyuktāgama杂阿含经
SA 75（七五） 观
Parallel to: SN 22.58
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī. | 一时，佛住舍卫国祇树给孤独园。 |
At that time the World-Honored One told the bhikṣus: "There are five aggregates of grasping. What are the five? They are the form aggregate of grasping. If a bhikṣu is disgusted with form, free from desire, extinguished, unarisen, and liberated, that is called a Tathāgata, Arhat, Perfectly Enlightened One. Similarly, with regard to feeling, perception, volition, and consciousness, being disgusted, free from desire, extinguished, unarisen, and liberated, that is called a Tathāgata, Arhat, Perfectly Enlightened One. If a bhikṣu is disgusted with form, free from desire, extinguished, that is called an arhat liberated by wisdom. Similarly, with regard to feeling, perception, volition, and consciousness, being disgusted, free from desire, extinguished, that is called an arhat liberated by wisdom. Bhikṣus, what is the difference between a Tathāgata, Arhat, Perfectly Enlightened One, and an arhat liberated by wisdom?" | 尔时，世尊告诸比丘：「有五受阴。何等为五？谓色受阴，比丘于色厌、离欲、灭、不起、解脱，是名如来、应、等正觉；如是受、想、行、识，厌、离欲、灭、不起、解脱，是名如来、应、等正觉。比丘亦于色厌、离欲、灭，名阿罗汉慧解脱；如是受、想、行、识，厌、离欲、灭，名阿罗汉慧解脱。比丘！如来、应、等正觉，阿罗汉慧解脱，有何差别？」 |
The bhikṣus said to the Buddha: "The Tathāgata is the root of the Dharma, the eye of the Dharma, and the support of the Dharma. May the World-Honored One please explain this meaning in detail for the bhikṣus. Having heard it, the bhikṣus will accept and uphold it." | 比丘白佛：「如来为法根、为法眼、为法依，唯愿世尊为诸比丘广说此义，诸比丘闻已，当受奉行。」 |
The Buddha told the bhikṣus: "Listen carefully and consider it well, I will explain it for you. The Tathāgata, Arhat, Perfectly Enlightened One, having never heard the Dharma before, was able to realize the Dharma by himself, and attained unsurpassed enlightenment. In the future, he will awaken the śrāvakas and teach them the Dharma, namely the four foundations of mindfulness, four right efforts, four bases of supernormal power, five faculties, five powers, seven factors of awakening, and eightfold path. Bhikṣus, this is called the Tathāgata, Arhat, Perfectly Enlightened One, who has attained what was not attained before, benefited what was not benefited before, knows the path, discerns the path, teaches the path, and practices the path. He is also able to accomplish the teaching and instruction of the śrāvakas. Teaching in this way is in accordance with the joy and delight in the good Dharma. This is called the difference between the Tathāgata and the arhat." | 佛告比丘：「谛听，善思，当为汝说。如来、应、等正觉未曾闻法，能自觉法，通达无上菩提，于未来世开觉声闻而为说法，谓四念处、四正勤、四如意足、五根、五力、七觉、八道。比丘！是名如来、应、等正觉未得而得，未利而利，知道、分别道、说道、通道，复能成就诸声闻教授教诫；如是说正顺欣乐善法，是名如来、罗汉差别。」 |
After the Buddha had spoken this sūtra, the bhikṣus who heard what the Buddha had said rejoiced and upheld it. | 佛说此经已，诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).