SĀ 813

Saṃyuktāgama杂阿含经

SA 813(八一三) 金毘罗

Thus have I heard:

如是我闻:

At one time the Buddha was staying in the Jīvaka Mango Grove in the village of Jīvakas.

一时,佛住金毘罗聚落金毘林中。

At that time the World-Honored One said to Venerable Jīvaka, "I will now explain the diligent cultivation of the four foundations of mindfulness. Listen carefully and consider it well, I will explain it to you." At that time Venerable Jīvaka remained silent, like this three times.

尔时,世尊告尊者金毘罗:「我今当说精勤修习四念处。谛听,善思,当为汝说。」尔时,尊者金毘罗默然住,如是再三。

At that time Venerable Ānanda said to Venerable Jīvaka, "Now the World-Honored One is calling you!" He said this three times.

尔时,尊者阿难语尊者金毘罗:「今大师告汝!」如是三说。

Venerable Jīvaka said to Venerable Ānanda, "I already know, Venerable Ānanda! I already know, Venerable Gautama!"

尊者金毘罗语尊者阿难:「我已知。尊者阿难!我已知。尊者瞿昙!」

At that time Venerable Ānanda said to the Buddha, "World-Honored One! Now is the time! Well-Gone One! Please teach the bhikṣus to diligently cultivate the four establishments of mindfulness. Having heard it, the bhikṣus will accept and uphold it."

尔时,尊者阿难白佛言:「世尊!是时。世尊!是时。善逝!唯愿为诸比丘说精勤修四念处,诸比丘闻已,当受奉行。」

The Buddha told Ānanda, "Listen carefully and think well, I will explain it to you. When a bhikṣu is mindful of inhalation, he should practice as if inhaling; and so on, up to when he is mindful of exhalation, he should practice as if exhaling. At that time, the noble disciple, when mindful of inhalation, practices as if mindful of inhalation; and so on, up to when the body is at rest and exhaling, he practices as if the body is at rest and exhaling. At that time, the noble disciple abides in mindfulness of the body observing the body. At that time, the noble disciple, having abided in mindfulness of the body observing the body, knows and skillfully contemplates within."

佛告阿难:「谛听,善思,当为汝说。若比丘入息念时,如入息学;乃至灭出息时,如灭出息学。尔时圣弟子念入息时,如念入息学;乃至身行止息、出息时,如身行止息、出息学。尔时圣弟子身身观念住。尔时圣弟子身身观念住已,如是知善内思惟。」

The Buddha told Ānanda, "Suppose someone is riding in a cart or carriage coming from the east, would they trample on the mounds of earth along the way?"

佛告阿难:「譬如有人乘车舆从东方颠沛而来,当于尔时践蹈诸土堆垅不?」

Ānanda said to the Buddha, "Yes, World-Honored One!"

阿难白佛:「如是,世尊!」

The Buddha told Ānanda, "In this way, when the noble disciple is mindful of inhalation, they learn as they are mindful of inhalation. In this way, up to skillfully contemplating internally. At that time, the noble disciple is aware of joy, and up to being aware of mental activities and learning to stop the breath. The noble disciple observes and contemplates feelings, and abides in mindfulness. Having observed and contemplated feelings, the noble disciple knows this to be skillful contemplation internally. Suppose someone is riding in a cart or carriage coming from the south, would they trample on the mounds of earth along the way?"

佛告阿难:「如是圣弟子念入息时,如入息念学,如是乃至善内思惟。若尔时圣弟子觉知喜,乃至觉知意行息学,圣弟子受受观念住;圣弟子受受观念已,如是知善内思惟。譬如有人乘车舆从南方颠沛而来,云何?阿难!当践蹈土堆垅不?」

Ānanda said to the Buddha, "Yes, World-Honored One!"

阿难白佛:「如是,世尊!」

The Buddha told Ānanda, "In this way, the noble disciple abides in mindfulness, observing and contemplating feelings, and knows this to be skillful contemplation internally. If the noble disciple is aware of the mind, a joyful mind, a concentrated mind, and a liberated mind, they learn to inhale as they would inhale with a liberated mind, and exhale as they would exhale with a liberated mind. At that time, the noble disciple abides in mindfulness, observing and contemplating the mind. In this way, the noble disciple abides in mindfulness, observing and contemplating the mind, and knows this to be skillful contemplation internally. Suppose someone is riding in a cart or carriage coming from the west, would they trample on the mounds of earth along the way?"

佛告阿难:「如是圣弟子受受观念住,知善内思惟。若圣弟子觉知心、欣悦心、定心,解脱心入息如解脱心入息学,解脱心出息如解脱心出息学。尔时圣弟子心心观念住。如是圣弟子心心观念住已,知善内思惟。譬如有人乘车舆从西方来,彼当践蹈土堆垅不?」

Ānanda said to the Buddha, "Yes, World-Honored One!"

阿难白佛:「如是,世尊!」

The Buddha told Ānanda, "In this way, the noble disciple is aware of the mind, and so on, up to the mind being liberated, and learns to exhale as the mind would exhale when liberated. In this way, the noble disciple abides in mindfulness, observing and contemplating the mind. In this way, the noble disciple abides in mindfulness, observing and contemplating the mind, and knows this to be skillful contemplation internally. Ānanda, the noble disciple skillfully contemplates the body, feelings, and mind, and eliminates greed and sorrow. At that time, the noble disciple abides in mindfulness, observing and contemplating phenomena. In this way, the noble disciple abides in mindfulness, observing and contemplating phenomena, and knows this to be skillful contemplation internally. Ānanda, suppose there is a mound of earth at a four-way intersection, and someone is riding in a cart or carriage coming from the north, would they trample on the mound of earth?"

佛告阿难:「如是圣弟子觉知心,乃至心解脱出息如心解脱出息学。如是圣弟子尔时心心观念住,知善内思惟,善于身受心,贪忧灭舍。尔时圣弟子法法观念住。如是圣弟子法法观念住已,知善内思惟。阿难!譬如四衢道有土堆垅,有人乘车舆从北方颠沛而来,当践蹈土堆垅不?」

Ānanda said to the Buddha, "Yes, World-Honored One!"

阿难白佛:「如是,世尊!」

The Buddha told Ānanda, "In this way, the noble disciple abides in mindfulness, observing and contemplating phenomena, and knows this to be skillful contemplation internally. Ānanda, this is called a bhikṣu diligently practicing the four foundations of mindfulness."

佛告阿难:「如是,圣弟子法法观念住,知善内思惟。阿难!是名比丘精勤方便修四念处。」

Having spoken this sūtra, the Venerable Ānanda, having heard the Buddha's words, rejoiced and upheld them.

佛说此经已,尊者阿难闻佛所说,欢喜奉行。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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