1At Sāvatthī. "Bhikkhus, if this earth element were exclusively suffering, immersed in suffering, steeped in suffering, and if it were not also steeped in pleasure, beings would not become enamoured with it. But because the earth element is pleasurable, [n.252] Spk: It is pleasurable in that it is a condition for pleasant feeling. immersed in pleasure, steeped in pleasure, and is not steeped only in suffering, beings become enamoured with it. sn.ii.174

2"Bhikkhus, if this water element were exclusively suffering … if this heat element were exclusively suffering … if this air element were exclusively suffering, immersed in suffering, steeped in suffering, and if it was not also steeped in pleasure, beings would not become enamoured with it. But because the air element is pleasurable, immersed in pleasure, steeped in pleasure, and is not steeped only in suffering, beings become enamoured with it.

3"Bhikkhus, if this earth element were exclusively pleasurable, immersed in pleasure, steeped in pleasure, and if it were not also steeped in suffering, beings would not experience revulsion towards it. But because the earth element is suffering, immersed in suffering, steeped in suffering, and is not steeped only in pleasure, beings experience revulsion towards it.

4"Bhikkhus, if this water element were exclusively pleasurable … if this heat element were exclusively pleasurable … if this air element were exclusively pleasurable, immersed in pleasure, steeped in pleasure, and if it were not also steeped in suffering, beings would not experience revulsion towards it. But because the air element is suffering, immersed in suffering, steeped in suffering, and is not steeped only in pleasure, beings experience revulsion towards it."

1Sāvatthiyaṁ vihārati. "Pathavīdhātu ce hidaṁ, bhikkhave, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṁ sattā pathavīdhātuyā sārajjeyyuṁ. Yasmā ca kho, bhikkhave, pathavīdhātu sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā pathavīdhātuyā sārajjanti.

2Āpodhātu ce hidaṁ, bhikkhave … pe … tejodhātu ce hidaṁ, bhikkhave … vāyodhātu ce hidaṁ, bhikkhave, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṁ sattā vāyodhātuyā sārajjeyyuṁ. Yasmā ca kho, bhikkhave, vāyodhātu sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā vāyodhātuyā sārajjanti.

3Pathavīdhātu ce hidaṁ, bhikkhave, ekantasukhā abhavissa sukhānupatitā sukhāvakkantā anavakkantā dukkhena, nayidaṁ sattā pathavīdhātuyā nibbindeyyuṁ. Yasmā ca kho, bhikkhave, pathavīdhātu dukkhā dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, tasmā sattā pathavīdhātuyā nibbindanti.

4Āpodhātu ce hidaṁ, bhikkhave … pe … tejodhātu ce hidaṁ, bhikkhave … vāyodhātu ce hidaṁ, bhikkhave, ekantasukhā abhavissa sukhānupatitā sukhāvakkantā anavakkantā dukkhena, nayidaṁ sattā vāyodhātuyā nibbindeyyuṁ. Yasmā ca kho, bhikkhave, vāyodhātu dukkhā dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, tasmā sattā vāyodhātuyā nibbindantī"ti.

Pañcamaṁ.