1At Sāvatthī. [n.220] Woodward, at KS 3:136, says that this sutta is the same as the preceding one, but that is not the case; this one adds samudayañ ca atthaṅgamañ ca. "Bhikkhus, there are these five aggregates subject to clinging. What five? The form aggregate subject to clinging, the feeling aggregate subject to clinging, the perception aggregate subject to clinging, the volitional formations aggregate subject to clinging, the consciousness aggregate subject to clinging.

"Bhikkhus, those ascetics and brahmins who do not understand as they really are the origin and the passing away, the gratification, the danger, and the escape in the case of these five aggregates subject to clinging: these I do not consider to be ascetics among ascetics or brahmins among brahmins …

"But, bhikkhus, those ascetics and brahmins who understand these things as they really are … in this very life enter and dwell in the goal of asceticism and the goal of brahminhood."

1Sāvatthinidānaṁ. "Pañcime, bhikkhave, upādānakkhandhā. Katame pañca? Seyyathidaṁ – rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.

Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṁ pañcannaṁ upādānakkhandhānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānanti … pe …

… pe … pajānanti, sayaṁ abhiññā sacchikatvā upasampajja vihārantī"ti.

Chaṭṭhaṁ.