1At Sāvatthī. "Bhikkhus, there are these five aggregates subject to clinging. What five? The form aggregate subject to clinging, the feeling aggregate subject to clinging, the perception aggregate subject to clinging, the volitional formations aggregate subject to clinging, the consciousness aggregate subject to clinging.

"When, bhikkhus, having understood as they really are the origin and the passing away, the gratification, the danger, and the escape in the case of these five aggregates subject to clinging, a bhikkhu is liberated by nonclinging, [n.221] The stream-enterer (in the preceding sutta) and the arahant share the same understanding of the five aggregates. They differ in that the arahant has used this understanding to extricate all defilements, while the stream-enterer (and higher trainees) have yet to complete this task. Note too that whereas the stream-enterer is explained in terms of a noble disciple, the arahant is always defined as a bhikkhu. then he is called a bhikkhu who is an arahant, one whose taints are destroyed, who has lived the holy life, done what had to be done, laid down the burden, reached his own goal, utterly destroyed the fetters of existence, one completely liberated through final knowledge."

1Sāvatthinidānaṁ. "Pañcime, bhikkhave, upādānakkhandhā. Katame pañca? Seyyathidaṁ – rūpupādānakkhandho … pe … viññāṇupādānakkhandho.

Yato kho, bhikkhave, bhikkhu imesaṁ pañcannaṁ upādānakkhandhānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto hoti. Ayaṁ vuccati, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto"ti.

Aṭṭhamaṁ.