Saṁyutta Nikāya — The Connected Discourses

SN22: Connected Discourses on the Aggregates

SN22:116 A Speaker on the Dhamma (2)

1At Sāvatthī … . Sitting to one side, that bhikkhu said to the Blessed One:

"Venerable, sir, it is said, ‘a speaker on the Dhamma, a speaker on the Dhamma.’ In what way, venerable sir, is one a speaker on the Dhamma? In what way is one practising in accordance with the Dhamma? In what way has one attained Nibbāna in this very life?"

"Bhikkhu, if one teaches the Dhamma for the purpose of revulsion towards form, for its fading away and cessation, one can be called a bhikkhu who is a speaker on the Dhamma.

If one is practising for the purpose of revulsion towards form, for its fading away and cessation, one can be called a bhikkhu who is practising in accordance with the Dhamma.

If, through revulsion towards form, through its fading away and cessation, one is liberated by nonclinging, one can be called a bhikkhu who has attained Nibbāna in this very life.

"Bhikkhu, if one teaches the Dhamma for the purpose of revulsion towards feeling … perception … volitional formations … consciousness, for its fading away and cessation, one can be called a bhikkhu who is a speaker on the Dhamma.

If one is practising for the purpose of revulsion towards consciousness, for its fading away and cessation, one can be called a bhikkhu who is practising in accordance with the Dhamma.

If, through revulsion towards consciousness, sn.iii.164 through its fading away and cessation, one is liberated by nonclinging, one can be called a bhikkhu who has attained Nibbāna in this very life."

1Sāvatthinidānaṁ. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

"‘dhammakathiko, dhammakathiko’ti, bhante, vuccati; kittāvatā nu kho, bhante, dhammakathiko hoti; kittāvatā dhammānudhammappaṭipanno hoti, kittāvatā diṭṭhadhammanibbānappatto hotī"ti?

"Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.

Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.

Rūpassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāya.

Vedanāya ce, bhikkhu … pe … saññāya ce, bhikkhu … saṅkhārānañce, bhikkhu … viññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.

Viññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.

Viññāṇassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāyā"ti.


Catutthaṁ.

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