1sn.iii.221 At Sāvatthī. "Bhikkhus, when what exists, by clinging to what, by adhering to what, does such a view as this arise: ‘The winds do not blow, the rivers do not flow, pregnant women do not give birth, the moon and sun do not rise and set but stand as steady as a pillar’?"

"Venerable sir, our teachings are rooted in the Blessed One … ."

2"When there is form, bhikkhus, by clinging to form, by adhering to form, such a view as this arises: ‘The winds do not blow … but stand as steady as a pillar.’ When there is feeling … perception … volitional formations … consciousness, by clinging to consciousness, by adhering to consciousness, such a view as this arises: ‘The winds do not blow … but stand as steady as a pillar.’

3"What do you think, bhikkhus, is form … consciousness permanent or impermanent?"

"Impermanent, venerable sir." …

"But without clinging to what is impermanent, suffering, and subject to change, could such a view as that arise?"

"No, venerable sir."

"Thus, bhikkhus, whatever is impermanent is suffering. When that is present, it is by clinging to that, that such a view as this arises: [n.267] This paragraph distinguishes the suttas of this "trip" (gamana) from those of the preceding trips. Similarly, the fourth trip is distinguished simply by the concluding argument. ‘The winds do not blow … but stand as steady as a pillar.’"

1Sāvatthinidānaṁ. "Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘Na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’"ti?

"Bhagavaṁmūlakā no, bhante, dhammā … pe … .

2"Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati – na vātā vāyanti … pe … vedanāya sati … saññāya sati … saṅkhāresu sati … viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘Na vātā vāyanti … pe … esikaṭṭhāyiṭṭhitā’ti.

3Taṁ kiṁ maññatha, bhikkhave, rūpaṁ niccaṁ vā aniccaṁ vā"ti? "Aniccaṁ, bhante" … pe … vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya: ‘Na vātā vāyanti … pe … esikaṭṭhāyiṭṭhitā’"ti? "No hetaṁ, bhante". "Iti kho, bhikkhave, yadaniccaṁ taṁ dukkhaṁ. Tasmiṁ sati, tadupādāya, evaṁ diṭṭhi uppajjati: ‘Na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’"ti. "Vedanā … saññā … saṅkhārā … viññāṇaṁ niccaṁ vā aniccaṁ vā"ti? "Aniccaṁ, bhante" … pe … vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya: ‘Na vātā vāyanti … pe … esikaṭṭhāyiṭṭhitā’"ti? "No hetaṁ, bhante". "Iti kho, bhikkhave, yadaniccaṁ taṁ dukkhaṁ. Tasmiṁ sati, tadupādāya evaṁ diṭṭhi uppajjati: ‘Na vātā vāyanti … pe … esikaṭṭhāyiṭṭhitā’"ti.

Paṭhamaṁ.