1"Bhikkhus, I will teach you the Dhamma for abandoning all. Listen to that …

"And what, bhikkhus, is the Dhamma for abandoning all? The eye is to be abandoned, forms are to be abandoned, eye-consciousness is to be abandoned, eye-contact is to be abandoned, sn.iv.16 and whatever feeling arises with eye-contact as condition—whether pleasant or painful or neither-painful-nor-pleasant—that too is to be abandoned. [n.9] It might seem that in adding factors of experience not enumerated among the twelve sense bases—namely, consciousness, contact, and feeling—the Buddha has just now violated his own decree that the "all" comprises everything. However, the factors mentioned here (and below) can be classified among the twelve bases. The six types of consciousness are included in the mind base (manāyatana). Mind (mano) as a separate factor, the supporting condition for mind-consciousness, then becomes narrower in scope than the mind base; according to the commentarial system it denotes the bhavaṅgacitta or subliminal life-continuum. Among the bases, contact and feeling are included in the base of mental phenomena (dhamm̄yatana), along with other mental concomitants and dhammārammaṇa, the objects of mind-consciousness. Mind-consciousness itself, according to Spk, comprises the mind-door adverting consciousness (manodvārāvajjanacitta) and the javanas. On these technical terms from the Abhidhamma, see CMA 3:8–11. "The ear is to be abandoned … The mind is to be abandoned, mental phenomena are to be abandoned, mind-consciousness is to be abandoned, mind-contact is to be abandoned, and whatever feeling arises with mind-contact as condition—whether pleasant or painful or neither-painful-nor-pleasant—that too is to be abandoned.

"This, bhikkhus, is the Dhamma for abandoning all."

1"Sabbappahānāya vo, bhikkhave, dhammaṁ desessāmi. Taṁ suṇātha.

Katamo ca, bhikkhave, sabbappahānāya dhammo? Cakkhuṁ, bhikkhave, pahātabbaṁ, rūpā pahātabbā, cakkhuviññāṇaṁ pahātabbaṁ, cakkhusamphasso pahātabbo, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi pahātabbaṁ … pe … jivhā pahātabbā, rasā pahātabbā, jivhāviññāṇaṁ pahātabbaṁ, jivhāsamphasso pahātabbo, yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi pahātabbaṁ. Kāyo pahātabbo … mano pahātabbo, dhammā pahātabbā, manoviññāṇaṁ pahātabbaṁ, manosamphasso pahātabbo, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi pahātabbaṁ.

Ayaṁ kho, bhikkhave, sabbappahānāya dhammo"ti.

Dutiyaṁ.