Saṁyutta Nikāya — The Connected Discourses

SN51: Connected Discourses on the Bases for Spiritual Power

SN51:26 Fruits (2)

1"Bhikkhus, there are these four bases for spiritual power. What four? Here, bhikkhus, a bhikkhu develops the basis for spiritual power that possesses concentration due to desire and volitional formations of striving. He develops the basis for spiritual power that possesses concentration due to energy … concentration due to mind … concentration due to investigation and volitional formations of striving. These are the four bases for spiritual power.

"When, bhikkhus, these four bases for spiritual power have been developed and cultivated, seven fruits and benefits may be expected.

2What are the seven fruits and benefits?

"One attains final knowledge early in this very life. If one does not attain final knowledge early in this very life, then one attains final knowledge at the time of death. If one does not attain final knowledge early in this very life, or at the time of death, then with the utter destruction of the five lower fetters one becomes an attainer of Nibbāna in the interval … an attainer of Nibbāna upon landing … an attainer of Nibbāna without exertion … an attainer of Nibbāna with exertion … one bound upstream, heading towards the Akaniṭṭha realm.

"When, bhikkhus, these four bases for spiritual power have been developed and cultivated, these seven fruits and benefits may be expected."

1"Cattārome, bhikkhave, iddhipādā. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṁ iddhi pādaṁ bhāveti, vīriyasamādhi … pe … cittasamādhi … vīmaṁsāsamādhippadhānasaṅkhārasamannāgataṁ iddhi pādaṁ bhāveti – ime kho, bhikkhave, cattāro iddhipādā.

Imesaṁ kho, bhikkhave, catunnaṁ iddhipādānaṁ bhāvitattā bahulīkatattā satta phalā sattānisaṁsā pāṭikaṅkhā.

2Katame satta phalā sattānisaṁsā?

Diṭṭheva dhamme paṭikacca aññaṁ ārādheti no ce diṭṭheva dhamme paṭikacca aññaṁ ārādheti; atha maraṇakāle aññaṁ ārādheti, no ce diṭṭheva dhamme paṭikacca aññaṁ ārādheti, no ce maraṇakāle aññaṁ ārādheti; atha pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti, upahaccaparinibbāyī hoti, asaṅkhāraparinibbāyī hoti, sasaṅkhāraparinibbāyī hoti, uddhaṁsoto hoti akaniṭṭhagāmī.

Imesaṁ kho, bhikkhave, catunnaṁ iddhipādānaṁ bhāvitattā bahulīkatattā ime satta phalā sattānisaṁsā pāṭikaṅkhā"ti.


Chaṭṭhaṁ.

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